“And when He had called the people unto Him with His disciples also,
He said unto them, ’Whosoever will come after Me,
let him deny himself, and take up his cross, and follow Me.
For whosoever will save his life shall lose it;
but whosoever shall lose his life for My sake and the Gospel’s,
the same shall save it.
For what shall it profit a man,
if he shall gain the whole world, and lose his own soul?
Or what shall a man give in exchange for his soul?
Whosoever therefore shall be ashamed of Me
and of My words in this adulterous and sinful generation;
of him also shall the Son of man be ashamed,
when He comes in the Glory of His Father
with the holy angels’.
And He said unto them,
’Verily I say unto you,
that there be some of them that stand here,
which shall not taste of death,
till they have seen the Kingdom of God
come with power’“.
Marc.8: 34- 9: 1
“For what will it profit a man
if he gains the whole world and forfeits his soul?
Or what will a man give in exchange for his soul?
For the Son of Man is going
to come in the Glory of His Father with His angels
and will then repay every man
according to his deeds“.
’If I want him to remain alive
until I return, what is that to you?
You must follow me’
Because of this,
the rumour spread among the believers
that this disciple would not die.
But Jesus did not say that he would not die;
he only said,
’If I want him to remain alive until I return,
what is that to you’?“.
John 21: 22,23
“’Men of Galilee’ they said,
’why do you stand here looking into the sky?
This same Jesus,
Who has been taken from you into Heaven,
will come back in the same way
you have seen Him go into Heaven’”
Acts 1: 11
For the son of man, the True Disciple of Christ
shall come in the Glory of his Father . . . . .
A True Disciple of Christ is one
that does follow Him in duty,
and shall follow Him to Glory.
He is one that walks in the same way Christ walked in,
is led by His Spirit, and treads in His steps, where ever he goes.
Let him deny himself.
If ’self-denial’ be a hard lesson,
it is no more than what our Master learned and practised,
to redeem us, and to teach us.
Let him take up his cross.
The cross is here put
for every trouble that befalls us.
We are apposite to think
we could bear another’s cross
better than our own;
but that is best which is appointed us
and we ought to make the best of it.
We must not by our rashness and folly pull
crosses down upon our own heads,
but must take them up
when they are in our way.
If any man will have the name and credit of a Disciple,
let him follow Christ in the work and duty of a Disciple.
If all worldly things are worthless
when compared with the life of the body,
how forcible the same argument with respect
to the soul and its state of
never-ending happiness or misery!
Thousands lose their souls for the most trifling gain,
or the most worthless indulgence,
nay, often from mere sloth and negligence.
Whatever is the object for which men forsake Christ,
that is the price at which Satan buys their souls.
Yet one soul is worth more than all the world.
This is Christ’s Judgment upon the matter;
He knew the Price of souls, for He redeemed them;
nor would He underrate the world, for He made it.
The dying transgressor cannot purchase one hour’s respite
to seek Mercy for his perishing soul.
Let us then learn rightly to value our souls,
and Christ as the only Saviour of them.
“And He said to me,
’Do not seal up
the words of the Prophecy of this Book,
for the time is near.
Let the one who does wrong, still do wrong;
and the one who is filthy [dirty], still be filthy;
and let the one who is righteous,
still practice righteousness;
and the one who is holy,
still keep himself holy.
Behold, I am coming quickly
and My reward is with Me,
to render to every man
according to what he has done.
I am the Alpha and the Omega,
the first and the last,
the beginning and the end . . . . . ’“.
Apocalypse 22: 11-13
the celebrated orchestra conductor,
what is the hardest instrument to play.
He replied without hesitation:
I can always get plenty of first violinists,
but to find one who plays second violin
with as much enthusiasm
or second French horn or second flute,
now that’s a problem.
And yet if no one plays second,
we have no harmony“.
Self-denial is a summons to submit
to the authority of God as Father
and of Jesus as Lord
and to declare lifelong war
on one’s instinctive egoism.
What is to be negated is not personal self
or one’s existence as a rational and responsible human being.
Jesus does not plan to turn us into zombies,
nor does he ask us to volunteer for a robot role.
The required denial is of carnal self,
the egocentric, self-deifying urge with which we were born
and which dominates us
so ruinously in our natural state.
Jesus links self-denial with cross-bearing.
Cross-bearing is far more than enduring this or that hardship.
Carrying one’s cross in Jesus’ day,
as we learn from the story of Jesus’ own Crucifixion,
was required of those whom society had condemned,
whose rights were forfeit,
and who were now being
led out to their execution.
The cross they carried was the instrument of death.
Jesus represents discipleship as a matter of following Him,
and following Him as based on taking up one’s cross in self-negation.
Carnal self would never consent to cast us in such a role.
“When Christ calls a man, He bids him come and die.
The cross is laid on every Christian.
It begins with the call to abandon
the attachments of this world.
It is that dying of the old man
which is the result of his encounter with Christ“,
wrote Dietrich Bonhoeffer.
Bonhoeffer was right:
Accepting death to everything
that carnal self wants to possess
is what Christ’s summons
to self-denial was all about.
“And the Word was made flesh,
and dwelt among us,
[and we beheld His Glory, the Glory as
of the only begotten of the Father],
full of Grace and Truth . . . . .
And of His Fulness have all we received,
and Grace for grace.
For the law was given by Moses,
but Grace and Truth
came by Jesus Christ“.
John 1: 14, 16-17