“And again he entered into Capernaum after some days;
and it was noised that he was in the house.
And straightway many were gathered together,
insomuch that there was no room to receive them,
no, not so much as about the door:
and he preached the word unto them.
And they come unto him,
bringing one sick of the palsy,
which was borne of four.
And when they could not come nigh
unto Him for the press,
they uncovered the roof where He was:
and when they had broken it up,
they let down the bed wherein
the sick of the palsy lay.
When Jesus saw their faith,
he said unto the sick of the palsy,
Son, your sins be forgiven to you.
But there was certain of the scribes sitting there, and reasoning in their hearts,
Why doth this man thus speak blasphemies?
who can forgive sins but God only?
And immediately when Jesus perceived in his spirit that they so reasoned within themselves,
He said unto them, Why reason ye these things in your hearts?
Whether is it easier to say to the sick of the palsy,
your sins be forgiven to you; or to say,
Arise, and take up your bed, and walk?
But that ye may know that the Son of man
has power on earth to forgive sins,
[he sad to the sick of the palsy],
I say unto you,
Arise, and take up your bed,
and go your way into your house.
And immediately he arose, took up the bed,
and went forth before them all;
insomuch that they were all amazed,
and glorified God, saying,
We never saw it on this fashion“.
The Gospel according to Saint Marc is the shortest
and the earliest of the four Gospels we have received.
The way Marc opens his Gospel is with a simple sentence,
which is, sum total of the entire Gospel;
– “The beginning of the Gospel about Jesus Christ, the Son of God” -.
The acts of apostles and further entire history of the Church
including the contemporary Church experiences
are mere continuation of this glorious beginning
specified by Saint Marc in his opening sentence.
This ensures a direct link between all periods of ages
with the beginning of Gospel.
The word of God is Faithful and True
and is given to us not for merely reading and understanding
but to make it our life experience
and it is worthy of all acceptation
in all fields of action of our life
and the World.
one sick of the palsy
It was this man’s misery
that he needed to be so carried
and shows the suffering state of human’s life.
It was kind of those who so carried him
and teaches the compassion
that should be in men
toward their fellow-creatures in distress.
True faith and strong faith
may work in various ways;
but it shall be accepted and approved by Jesus Christ.
Sin is the cause of all our pains and sicknesses.
The way to remove the effect, is to take away the cause.
Pardon of sin strikes at the root of all diseases.
Christ proved His Power to forgive sin,
by showing His Power to cure the man sick of the palsy.
And his curing diseases was a figure of his pardoning sin,
for sin is the disease of the soul;
when it is pardoned, it is healed.
When we see what Christ does in healing souls,
we must own that we never saw the like.
Most men think themselves whole;
they feel no need of a physician,
therefore despise or neglect Christ and His Gospel.
But the convinced, humbled sinner,
who despairs of all help, excepting from the Saviour,
will show his faith
by applying to him without delay.
I would like to draw your attention to two ideas in this story.
The first is prayer for others, distant and close.
The second is forgiveness of sins.
These two ideas are tied closely together.
1.]. Because prayer about those close to us intercedes,
as we have seen, for the forgiveness of sin.
2.]. In the plan of our human existence,
forgiveness is also prayer.
Of course, forgiveness from God and human forgiveness are two different things.
Christ speaks and acts as God.
Seeing the Faith of those who brought the paralytic,
He says to the sick man,
“Son, be of good cheer; your sins are forgiven you“. Marc.2: 5
– That is, He speaks with Divine authority.
And then, when the Scribes thought to themselves that he was committing blasphemy,
Christ saw this right away since nothing can be hidden
from God all-seeing, not even the depths of the human heart.
He exposed them, saying,
“Why do you think evil in your hearts?
For which is easier, to say,
‘Your sins are forgiven you’
or to say,
‘Arise and walk’? “.
Marc 2: 9
Let’s pause here for a moment and think about what The Lord is saying.
“For which is easier, to say, ‘Your sins are forgiven you,’
or to say, ‘Arise and walk’? ” [Marc.2: 9].
What is this about?
He seems to be saying,
“You think I am an ordinary person
and accuse me of blasphemy for speaking words of forgiveness,
but can it really be that hard to forgive sins?“.
Isn’t it much harder to heal a paralytic,
telling him to ‘arise and walk?’
After all, forgiveness is available to all
but healing is available to God alone.
Just as ‘the Son of Man has Power on earth to forgive sins’ [Marc.2: 10],
you also have the same power, being likewise sons of men.
When the God-man Jesus Christ speaks of Himself
as The Son of Man, He is speaking of our human nature
which He took upon Himself.
And when He is called the Son of God,
this is witness to his Divine nature:
two natures united in Him without confusion and indivisible.
Therefore, we all have this power to forgive the sins of those close to us.
This is not the same forgiveness
as that offered by God since He forgives and heals,
but it is forgiveness. Speaking as the Son of God,
Christ says to the paralytic,
“’Arise, take up your bed, and go to your house.’
And he arose and departed to his house” [Marc.2: 11].
The people who were there marveled at the miracle
that took place right in front of their eyes
and glorified God.
What is the use of our human forgiveness
if it does not have the power to heal?
Why then should we forgive?
The root of any disease, be it of the soul or
of the body, is sin.
Before there can be healing,
there needs to be deliverance from sin,
that is, before healing can be complete,
there must be forgiveness.
when we forgive someone close to us,
who sinned against us, we are petitioning God to heal him from sin.
Forgiveness of one close to us becomes our prayer to God for him.
God, seeing in this our faith and love, heals.
Examples of this are plenteous and everyone who has ever forgiven knows about it.
Whoever does not know needs to begin forgiving and find out
– find out how miraculously strife is resolved through forgiveness,
as the soul is healed from offenses, envy and anger,
and most importantly, the soul of the one doing the forgiving is healed.
the one being forgiven is healed by God Almighty
through the intercession of our forgiveness for him.
We see a miniaturized Church in
these five people.
One among them is a needy man.
The other able four put their Trust in God
and co-operate together to give a helping hand to the needy among them
and bringing him to the proximity of Jesus.
They promptly responded to the needy man among them.
They understood that the Grace of God is not restricted to them alone,
but it should be extended to all in Church.
In modern Society [even in Church] we see people are alienated from the society
and live their life aloof [approachable] and not ready to respond to the needs of the co-beings.
In a coöperated society everybody should have – the initiative to educate the uneducated,
– give [medical] help for the needy,
– give shelter for those who do not have a good housing,
– give food for the hungry.
These all are responses needed for the Church in Parish-level,
diocese-level and eventually Church-level.
In this situation only our life and Church can become the Gospel of Christ.
Scripture gives us many examples
for this Transfiguration of the World in history.
When Israel went to the bondage of Egypt,
God has sent Moses. Moses knew his responsibility
to uplift his people as a Mission of God.
To strengthen the helpless in a society is
a commissioned mission of the Church.
Church should be able to hear the cry of people [who are visiting the parish] and stretch the hand of care.
Jesus was not at reach of the man with palsy.
Of his own there was no means for him to approach.
So it was possible for him to come to Jesus only with the help of his friends.
Jesus is Immanuel, which means ‘God with us‘,
not ‘God with me‘.
Jesus was not always in the Temple or Synagogue.
He was always with the mass of the people
who were needy and marginalized.
The mission of the Church is to make the God in the Altar reachable to the mass.
Parish or congregation should not be dearer than Jesus.
The roof should be broken, walls should be demolished
or any hindrance [even foreign languages] should be removed
to make God available to the people.
This type of a Church and society only can Glorify God by heart.
We may need to conquer sometimes the objections of reason,
sometimes those of sense.
When Lord comes down to our midst, He absolves our sin,
He heals our sickness, He gives Wisdom to our mind
and He strengthens our weakness.
Lord opens enormous possibilities and makes our World and Church
a part in the history as a continuation of the Gospel.