Orthodoxy & Memorial service

Memorial service Mp4
•  Greek μνημόσυνον “memorial“:
ΕΙΣ ΜΝΗΜΟΣΥΝΟΝ ΑΙΩΝΙΟΝ ΗΧΟΣ Α Δ ΠΑΙΚΟΠΟΥΛΟΣ
• Slavonic: панихида, panikhída, from Greek παννυχίς, pannychis, “vigil“:
Panakhida Memorial Saturday Services Вечная память Vechnaya Pamyat
• Romanian: parastas, from Greek παραστάς, parastas
[Traditional folk funeral ritual [Transylvania, Sibiu county 1937]:
Cocosdaiul _ Funeral ritual
is a liturgical solemn service for the repose of departed
in the Orthodox Church.

Burial is a time-honoured and ancient Christian custom.
The modern multi-billion death industry is a historical novelty.
Today the usual burial involves practices with the deceased that are not traditionally Christian.
The loving care of the departed is an act of real Love.
As the Body of the Lord Jesus was cared for
by Saints Joseph and Nicodemos and the Myrrhbearing women,
washed, anointed, clothed and placed with prayer into a tomb,
so Orthodox Christians have traditionally buried their loved ones.
After Burial the Orthodox Church has her own Tradition:

Saturday is generally
a day dedicated to prayer for the departed,
because Christ, our Lord,
lay dead in the Tomb on a Saturday.
In some monasteries and large churches,
it is customary to serve a Panikhida on every Saturday.

The various prayers for the departed
have as their purpose to pray for the repose of the departed,
to comfort the living and to remind those who remain of their own mortality.
For this reason, memorial services have an air of penitence about them.

The Church’s prayers for the dead begin at the moment of death,
when the priest leads the Prayers at the Departure of the Soul,
consisting of a special Canon and prayers for the release of the soul. Then the body is washed, clothed and laid in the coffin,
after which the priest begins the First Panikhida [prayer service for the departed].
After the First Panikhida, the family and friends
begin reading the Psalter aloud beside the casket.
This reading continues until the funeral begins
[usually on the third day after death],
being interrupted only by more Panikhidas
[at least one per day].

Orthodox Christians offer particularly
fervent prayers for the departed
on the first 40 days after death.
Traditionally, in addition to the service on the day of death,
the memorial service is performed at the request of the relatives
of an individual departed person on the following occasions:
– 3rd day after death
– 9th day
– 40th day
– 1rst anniversary of death
– 3rd anniversary (some will request a memorial every year on the anniversary of death)

In addition to Panikhidas for individuals,
there are also several days during the year
that are set aside as special general commemorations of the dead,
when all departed Orthodox Christians will be prayed for together
[this is especially to benefit those who have no one on earth to pray for them].
The majority of these general commemorations
fall on the various “Soul Saturdays” throughout the year [mostly during Great Lent].
On these days, in addition to the normal Panikhida,
there are special additions to Vespers and Matins,
and there will be proper’s for the departed added to the Divine Liturgy.
These days of general memorial are:

Meatfare Saturday [two Saturdays before Great Lent begins]
– in some traditions families and friends will offer Panikhidas
for their loved ones during the week,
culminating in the general commemoration on Saturday
– The second Saturday of Great Lent
– The third Saturday of Great Lent
– The fourth Saturday of Great Lent
– Radonitsa [the second Tuesday after Easter]
– The Saturday before Pentecost
– in some traditions families and friends will offer Panikhidas
for their loved ones during the week,
culminating in the general commemoration on Saturday

Demetrius Saturday
[the Saturday before the feast of Saint Demetrius, Oct. 26th].
In the Bulgarian Orthodox Church
there is a commemoration of the dead
on the Saturday before the feast of Saint Michael,
the Archangel, Nov. 8th,
instead of the Demetrius Soul Saturday.

The most important form of prayer for the dead
occurs in the Divine Liturgy.
Particles are cut from the prosphoron during the Proskomedie at the beginning of the Liturgy.
These particles are placed beneath the Lamb [Host] on the diskos, where they remain throughout Holy Liturgy.
After the Communion of the faithful,
the deacon brushes these particles into the chalice, saying,
“Wash away, O Lord,
the sins of all those here commemorated,
by Thy Precious Blood,
through the prayers of all thy saints”.
Of this action, Saint Mark of Ephesus says,
We can do nothing better or greater for the dead than to pray for them,
offering commemoration for them at Holy Liturgy.
Of this they are always in need . . . . .
The body feels nothing then:
it does not see its close ones who have assembled,
does not smell the fragrance of the flowers,
does not hear the funeral orations.
But the soul senses the prayers offered for it
and is grateful to those who make them
and is spiritually close to them
“.

Normally, candidates for sainthood,
prior to their Glorification [Canonization] as a Saint,
will be commemorated by serving Panikhidas.
Then, on the eve of their Glorification
will be served an especially solemn Requiem,
known as the “Last Panikhida“.

• Saint Basil the Great [† 379], a saint of undivided Christianity, writes in his Third Kneeling Prayer at Pentecost:
O Christ our God . . .
[Who] on this all-perfect and saving Feast,
art graciously pleased to accept propitiatory prayers
for those who are imprisoned in hades,
promising unto us who are held in bondage great hope of release
from the vileness that does hinder us and did hinder them . . . . .
send down Your consolation . . . . .
and establish their souls in the mansions of the Just;
and graciously vouchsafe unto them Peace and pardon;
for not the dead shall praise You, O Lord,
neither shall they who are in Hell make bold
to offer unto thee confession.
But we who are living will bless You,
and will pray, and offer unto You
propitiatory prayers and sacrifices for their souls
“.

• Saint Gregory Dialogos [† 604]
in his famous Dialogues [written in 593] teaches that,
“The Holy Sacrifice [Eucharist] of Christ, our saving Victim,
brings great benefits to souls even after death,
provided their sins [are such as] can be pardoned in the life to come”.
However, Saint. Gregory goes on to say,
the Church’s practice of prayer for the dead
must not be an excuse for not living a godly life on earth.
“The safer course, naturally,
is to do for ourselves during life
what we hope others will do for us after death”.

• Father Seraphim Rose [† 1982] says,
The Church’s prayer cannot save anyone
who does not wish salvation,
or who never offered any struggle [podvig]
for it himself during his lifetime
“.

Remember, O Lord, the God of Spirits and of all Flesh,
those whom we have remembered
and those whom we have not remembered,
men of the “True Faith, from Righteous Abel unto to-day;
do You Yourself give them rest there in the land of the living,
in Your Kingdom, in the delight of Paradise,
in the bosom of Abraham, Isaac and Jacob, our Holy fathers,
from whence pain and sorrow and sighing have fled away,
where the Light of Your countenance visited them
and always shines upon them
“.
Prayer for the departed – Liturgy of Saint James

Orthodoxy & Political Ideologies

Today’s Orthodox have forgotten
the meaning of life in the Holy Sacraments.
True membership in the Body of Christ
is grounded in a day-to-day Crucifixion of one’s sentimental, eudemonistic love.
Such a Crucifixion gradually replaces self-centered love with the kenotic love of the Cross, which “seeks not its own”.
However, this call to arms
bears no resemblance to the revivalism of the West,
because for Father John the spiritual ascesis of the individual Christian is
inseparable from life in the Holy Sacraments.
Sacramental life, in turn, is always presented as a literal union of love
between actual people who are waging unremitting warfare against Satan,
side by side with the Holy Angels as well as with the Saints of all eras.

When we look at the teaching
about purification, illumination and Theosis,
we are looking at a science.
But can we give this science a political character?
Can we Orthodox Christians claim, for example,
that only leftists are able to acquire noetic prayer
or that someone who possesses noetic prayer
is obligated to be on the Left or on the Right?

Of course, we cannot make such a claim.
So the science, which we call “Orthodoxy“,
should never be associated with politics,
because someone who loves his neighbour
cares for every human being,
no matter who he is and
no matter what convictions he might hold.
When it comes to questions of ideology,
Orthodox Christians are primarily concerned
about whether the Church has the freedom
to carry out Her work,
which is to heal the sick in Her care.
The Church must have this freedom.

So if an ideology hinders the Church
from carrying out Her work,
it is immaterial as far as the Church is concerned
whether it is called nationalistic like “atheistic Fascism & Marxism
or “right-wing Masonry“.
For the Church, they are both the same – hostile forces
from whom She is equally obligated to defend Herself . . . . .

So based on what we have just said,
is the Church obliged to support any specific ideology?
Of course not.
=> Medical science ought to support
whatever political party is interested in public health.
A doctor exercising his medical profession is
under an obligation to use medical criteria in this case.
Protopresbyter John Savvas Romanides [1927-2001]
Life in Christ” & “Patristic Theology“.

3rd Sunday of Lent – Veneration of our own Cross

And when He had called the people unto Him with His disciples also,
He said unto them, ’Whosoever will come after Me,
let him deny himself, and take up his cross, and follow Me.
For whosoever will save his life shall lose it;
but whosoever shall lose his life for My sake and the Gospel’s,
the same shall save it.
For what shall it profit a man,
if he shall gain the whole world, and lose his own soul?
Or what shall a man give in exchange for his soul?
Whosoever therefore shall be ashamed of Me
and of My words in this adulterous and sinful generation;
of him also shall the Son of man be ashamed,
when He comes in the Glory of His Father
with the holy angels’
.
And He said unto them,
’Verily I say unto you,
that there be some of them that stand here,
which shall not taste of death,
till they have seen the Kingdom of God
come with power’
“.
Marc.8: 34- 9: 1

For what will it profit a man
if he gains the whole world and forfeits his soul?
Or what will a man give in exchange for his soul?
For the Son of Man is going
to come in the Glory of His Father with His angels
and will then repay every man
according to his deeds
“.
Matth.16: 27

Jesus answered,
’If I want him to remain alive
until I return, what is that to you?
You must follow me’
Because of this,
the rumour spread among the believers
that this disciple would not die.
But Jesus did not say that he would not die;
he only said,
’If I want him to remain alive until I return,
what is that to you’?
“.
John 21: 22,23

’Men of Galilee’ they said,
’why do you stand here looking into the sky?
This same Jesus,
Who has been taken from you into Heaven,
will come back in the same way
you have seen Him go into Heaven’
Acts 1: 11

For the son of man, the True Disciple of Christ
shall come in the Glory of his Father . . . . .

A True Disciple of Christ is one
that does follow Him in duty,
and shall follow Him to Glory.
He is one that walks in the same way Christ walked in,
is led by His Spirit, and treads in His steps, where ever he goes.
Let him deny himself.
If ’self-denial’ be a hard lesson,
it is no more than what our Master learned and practised,
to redeem us, and to teach us.
Let him take up his cross.
The cross is here put
for every trouble that befalls us.
We are apposite to think
we could bear another’s cross
better than our own;
but that is best which is appointed us
and we ought to make the best of it.
We must not by our rashness and folly pull
crosses down upon our own heads,
but must take them up
when they are in our way.
If any man will have the name and credit of a Disciple,
let him follow Christ in the work and duty of a Disciple.
If all worldly things are worthless
when compared with the life of the body,
how forcible the same argument with respect
to the soul and its state of
never-ending happiness or misery!
Thousands lose their souls for the most trifling gain,
or the most worthless indulgence,
nay, often from mere sloth and negligence.
Whatever is the object for which men forsake Christ,
that is the price at which Satan buys their souls.
Yet one soul is worth more than all the world.
This is Christ’s Judgment upon the matter;
He knew the Price of souls, for He redeemed them;
nor would He underrate the world, for He made it.
The dying transgressor cannot purchase one hour’s respite
to seek Mercy for his perishing soul.
Let us then learn rightly to value our souls,
and Christ as the only Saviour of them.

And He said to me,
’Do not seal up
the words of the Prophecy of this Book,
for the time is near.
Let the one who does wrong, still do wrong;
and the one who is filthy [
dirty], still be filthy;
and let the one who is righteous,
still practice righteousness;
and the one who is holy,
still keep himself holy.
Behold, I am coming quickly
and My reward is with Me,
to render to every man
according to what he has done.
I am the Alpha and the Omega,
the first and the last,
the beginning and the end . . . . . ’
“.
Apocalypse 22: 11-13

Self-denial
Leonard Bernstein,
the celebrated orchestra conductor,
was asked,
what is the hardest instrument to play.
He replied without hesitation:
Second fiddle.
I can always get plenty of first violinists,
but to find one who plays second violin
with as much enthusiasm
or second French horn or second flute,
now that’s a problem.
And yet if no one plays second,
we have no harmony
“.

Self-denial is a summons to submit
to the authority of God as Father
and of Jesus as Lord
and to declare lifelong war
on one’s instinctive egoism.
What is to be negated is not personal self
or one’s existence as a rational and responsible human being.
Jesus does not plan to turn us into zombies,
nor does he ask us to volunteer for a robot role.
The required denial is of carnal self,
the egocentric, self-deifying urge with which we were born
and which dominates us
so ruinously in our natural state.
Jesus links self-denial with cross-bearing.
Cross-bearing is far more than enduring this or that hardship.
Carrying one’s cross in Jesus’ day,
as we learn from the story of Jesus’ own Crucifixion,
was required of those whom society had condemned,
whose rights were forfeit,
and who were now being
led out to their execution.
The cross they carried was the instrument of death.
Jesus represents discipleship as a matter of following Him,
and following Him as based on taking up one’s cross in self-negation.
Carnal self would never consent to cast us in such a role.
When Christ calls a man, He bids him come and die.
The cross is laid on every Christian.
It begins with the call to abandon
the attachments of this world.
It is that dying of the old man
which is the result of his encounter with Christ
“,
wrote Dietrich Bonhoeffer.
Bonhoeffer was right:
Accepting death to everything
that carnal self wants to possess
is what Christ’s summons
to self-denial was all about.

And the Word was made flesh,
and dwelt among us,
[and we beheld His Glory, the Glory as
of the only begotten of the Father],

full of Grace and Truth . . . . .
And of His Fulness have all we received,
and Grace for grace.
For the law was given by Moses,
but Grace and Truth
came by Jesus Christ“.
John 1: 14, 16-17

March 13th – Saint Gerald of Mayo [Ire †732]

Blessed are the peacemakers,
for they shall be called children of God
Matth.5: 9

Gerald was born in Northumbria, England
in the latter half of the 7th century.
So Saint Gerald of Mayo was not Irish at all, but Anglo-Saxon.
Nothing is known of his early life except that he had a sister,
Segretia, whom tradition tells us, he placed in charge of a monastery of women.
Gerald was a novice at Lindisfarne under Saint Colman
when the Council of Whitby prohibited the observance of Easter on the Celtic date.
Saint Colman went to Inishbofin, an island off the coast of Mayo.
He brought with him all of the Irish monks from Lindisfarne
as well as about thirty English novices.

– Known throughout the Christian world
as ‘Mayo of the Saxons’, Mayo Abbey is
a small rural village in South Mayo.
It is located 10 miles south of Castlebar,
6 miles from Claremorris and 3 miles from Balla -.

There was those days a difficulty between the English and the Irish monks,
so Saint Colman founded a second monastery on the mainland at Mayo.
Initially Saint Colman was abbot of both communities,
but later Gerald succeeded him as abbot
and the community at Mayo flourished.

Gerald is sometimes referred to as a bishop,
but this has been strongly questioned.
Many miracles are attributed to Gerald.
The monastery at Mayo was the forming ground
for many saints in the Middle Ages.
Gerald was considered a very wise,
prudent and charitable leader.
Tradition tells us that Gerald lived to a very old age,
so it is likely that he saw the introduction of the Roman date
of the observance of Easter.
His death was at Mayo about the year 732.

Several of the legends about his life may be doubtful,
but they do give a history of the relationships
between Christians and Druids in those early centuries.
We don’t know very much about Gerald,
but what we do glean from the writings about his life,
is the picture of a strong but gentle abbot
whose absolute faith and trust in God enabled him
to keep peace between factions and
to encourage his monks to a life of simple holiness.
Blessed are the peacemakers,
for they shall be called children of God.

The Venerable Bede praised the new Irish monastery of the Anglo-Saxon monks,
especially the fact that the abbots of Mayo were elected,
rather than following Celtic custom as a “hereditary” monastery,
but studiously avoided reference to Colman and the Irish monks,
whose simplicity of life and diligence in preaching the Gospel at Lindisfarne
he had previously commended.

Saint Gerald is also believed to have founded
the abbeys of Tempul-Gerald in Connaught,
as well as Teagh-na-Saxon,
and a convent
that he put under the care of his sister.
Mayo of the Saxons“, as it came to be known,
had a great reputation for learning.

Pdf: Saint Gerald of Mayo  part of Ireland’s Ancient Schools and Scholars

Alcuin of York corresponded with
it’s abbot and monks.
The monastery’s importance was enhanced
when it became a diocese after
the Synod of Kells in 1152 AD.
A Norman town was founded there, and
an Augustinian abbey was built ca.1400,
ruins of which are still visible today.
The town Mayo was of such sufficient size and importance at the end of the sixteenth century
that it gave it’s name to County Mayo,
during the composition of Connacht carried out by Sir Henry Sidney in 1595.
In 1617 the Abbey was sacked and it’s lands were confiscated by the Crown.
The Diocese was finally merged into Tuam in 1630.

March 12th – Saint Paul Aurelian [Pol], bishop of Leon [Bretagne, 6th cnt.]

Saint Paul Aurelian [known in Breton as
Paol Aorelian or Saint Pol de Léon]
was a 6th-century Welshman
who became first bishop of the See of Léon
and one of the seven founder Saints of Brittany.
Paul Aurelian was held to have died in 575 at the age of 140 years,  after having been assisted in his labours by three successive coadjutors,  which suggests several Pauls have been mixed up.

Paul Aurelian was son of Perphir, a lord in Penychen.
He had eight brothers, amongst them Nautel,  Pautel and Bana,
and three sisters, Aude, Sadfyl and Weluela.
He may have lived with the family when they moved to Eastern Dumnonia (Dorset and Devon) for he seems to have
founded Saint Paul’s Church in Caer Uisc (Exeter).
Against his father’s wishes, Paul decided to actually enter the Church. He joined Saint Illtud at Llantwit Fawr and then, on Ynys Byr [Caldy Island],
in the company of Saint Dewi, Saint Samson and Saint Gildas.

Since the lands of Llantwit Abbey were very restricted,
the four lads suggested that Saint Illtud pray for the sea to recede and thus enlarge the monastic holdings.
Illtud prayed all night and bade his disciples do the same.
The next day. at low tide when the sea withdrew by some eight miles, Illtud took his pupils to the water’s edge and drew a line with his staff in the sand.
Ever since, it has never crossed that line and the abbey was able
to reclaim a vast swathe of rich and fertile land.
Paul spent much of his time scaring seagulls to stop them eating the monastic crops.
However, he paid little attention to his duties and the crops were ruined.
Frightened of his punishment, he prayed for Divine intervention.
The next day, he and his three fellows were able  to heard all the seagulls together,
like sheep, and lock them in a barn!

At the age of sixteen, Paul sought the seclusion of the wilderness instead.
He built himself a
little hermitage at Llanddeusant
in Ystrad Tywi
and was ordained a priest there, probably by Saint Dyfrig. Stories of Paul’s Sanctity and good works reached the ears of King Marc of Cerniw [Cornwall].
Marc invited Paul to come to his palace at Caer Banned and more firmly establish the Christian faith in his kingdom.
Paul accepted and spent some years instructing the Cornish.
Marc was keen for him to take up the position of Bishop of Cerniw,
but Paul declined and their relations soured.
Eventually, things came to a head
when Paul asked King Marc
if he might have one of the fine Celtic bells
which he used to call his guests to dinner.
When the monarch refused,
the Saint left his court in a huff.

Paul went to visit his sister, on the Cornish coast,
founding the church at Paul, near Penzance, on the way.
His biographer states that the lady was Sadfyl,
but she was the only sister whose name he knew.
In reality, this seems to have been Saint Weluela,
a reclusive nun who lived at Gulval.
She complained to her brother of the encroachment of the Sea.
So he asked her to mark out the tide line with some pebbles
and then prayed for their miraculous transformation into huge rocks,
forming a natural sea-wall.
Paul then acquired a boat and set sail for Llydaw [Brittany].
However, a story [perhaps of no great antiquity] says
that a storm threw him along the British coast
and he sailed up the River Dart to Staverton, on the edge of Dartmoor.
He decided to build a church there,
but found that his work disappeared each night.
Since the Lord seemed to disapprove of his choice of site,
he moved to the location of the present parish church
and construction proceeded unhindered.
Paul must have tarried on a short while,
for he soon set sail again and landed across the English Channel, on the island of Ushant [Ile d’Ouessant].
At Lampol there, he made himself a new home and was joined by twelve presbyters with their master and deacon.

Eventually, Paul moved on to Telmedou [Ploudalmezeau] in the region of Ach,
in western Domnonée,  establishing
a monastery where his disciple, Vivian,
had tried to build a hermitage until troubled by a roving buffalo.
The local lord was Paul’s cousin, a man named Withur  who had his capital at Ocismor [Saint Pol de Leon].
The two met on Ynys Battham [Isle of Batz]
where Withur sometimes went to spent time alone.
During dinner, Paul told his cousin of his troubles at the court of King Marc
before they tucked into a fine salmon; and, when it was cut,
the bell Marc had refused to give to Paul was miraculously found inside!
Withur gave both the island and his capital city to his cousin.
Paul kept a small retreat on the former,
whilst setting up a monastery at Ocismor [Saint Pol-de-Leon]
to administer to its people.
First, however, he had to overcome a fire-breathing dragon
which had been terrorizing the neighbourhood. Just like Marc,
Withur wanted Paul to become his people’s bishop.
Having heard of his objections, however,
the Lord did not ask him directly but instead sent him to King Childebert I of Paris
with a sealed letter asking the Frankish king to have Paul made a bishop,
whether he agreed or not.
Thus the Saint was at last given an episcopacy,
centred on Ocismor [Saint Pol-de-Leon].

In old age, Paul tried to retire from office, by ordaining his disciples,
Joevin and then Tigernomagle as bishop in his place.
However, both died after about a year
and Paul was forced to resume control himself.
Eventually, he managed to appoint Cetomerin to the bishopric
and, on the day of his consecration, King Judwal of Domnonée visited the cathedral.
Having just re-established himself on the Breton throne,
he granted Paul the site of his victory of the evil King Conomor of Poher.
The saint founded the Abbey of Gerber [Le Relecq] there
under his repentant brother, Tangwy [alias Bana] and retired to the Isle of Batz.
Old and frail, he lived there for some years before dying, it is said at the age of a hundred and four,  on 12th March, previous the end of the 6th century.

Sunday of Orthodoxy – why are we concerned to be ‘Orthodox’?

By faith Moses, when he was come to years,
refused to be called the son of Pharaoh’s daughter;
Choosing rather to suffer affliction with the people of God,
than to enjoy the pleasures of sin for a season;
Esteeming the reproach of Christ greater riches
than the treasures in Egypt:
for he had respect unto the recompense of the reward.
And what shall I more say?
for the time would fail me to tell of Gideon, and of Barak, and of Samson,
and of Jephthae; of David also, and Samuel, and of the Prophets:
Who through faith subdued Kingdoms,
wrought righteousness,
obtained promises,
stopped the mouths of lions.
Quenched the violence of fire,
escaped the edge of the sword,
out of weakness were made strong,
waxed valiant in fight,
turned to flight the armies of the aliens.
Women received their dead raised to life again:
and others were tortured, not accepting deliverance;
that they might obtain a better Resurrection:
And others had trial of cruel mockings and scourgings,
yea, moreover of bonds and imprisonment:
They were stoned,
they were sawn asunder,
were tempted,
were slain with the sword:
they wandered about in sheepskins and goatskins;
being destitute,
afflicted,
tormented;
(Of whom the world was not worthy:)
they wandered in deserts,
and in mountains,
and in dens and caves of the earth.
And these all, having obtained a good report through faith,
received not the promise:
God having provided some better thing for us,
that they without us should not be made perfect“.
Hebr.11:24-26,32-40

If we are saved by Grace, and not by works,
why does the Orthodox Church
put so much stress on ”ascetic practice”?
Why should it be necessary, or even useful,
to fast as we do,
to make countless prostrations during Great Lent,
to stand for hours through long Services,
and even to give so much attention to the Church?

Why do you submit to regulations,
‘Do not handle, Do not taste, Do not touch’

[referring to things that all perish as they are used],
according to human precepts and doctrines?
These have indeed an appearance of wisdom
in promoting rigor of devotion and self-abasement
and severity to the body,
but they are of no value
in checking the indulgences of the flesh
“.
Col.2: 20-23

Why, then, do the Orthodox submit to such regulations:
Don’t eat [this or that]’, or ‘Do this, that, and the other thing’,
in order to be a ‘Good Christian?’.
Isn’t it enough to ‘Love God and my neighbour as myself?’.

It’s a good question.
While there’s a perfectly reasonable
and satisfactory answer to his objection,
it seems worthwhile for all of us to think about these things,
in an effort to understand just
why “ascetic Practice and spiritual Discipline” in general
are so important in Christian life.

Our rebellion against God and His Will touches every aspect of our existence.
Sin” or “sinfulness” is not just an accumulation of specific acts of disobedience
or wilfulness that in some way violate
the commandments.
It is more than the sum total
of our individual sins.
Those sins are symptomatic of something broader and deeper that virtually defines us,
that characterizes our every act and attitude.
Sin is a state of being that permeates all aspects of our life,
conscious and unconscious, physical as well as spiritual.
In fact, the distinction we usually make between
what is physical and what is spiritual is artificial and misleading.
The human person can only be understood holistically.
Our bodily gestures affect our psycho-spiritual disposition,
just as our spiritual state can affect our body.
Nothing attests to this fact more eloquently
than the Orthodox Service of Holy Unction,
with its emphasis on the forgiveness of sins
as integral to the quest for healing.

This point brings us back to the question of “ascetic Discipline
and the place of “works” in our Salvation.
First of all, it is important to recognize
that the apostle Paul is speaking to the Colossians
about performing religious rituals prescribed either by the Torah, Hebrew Law,
or by pagan forms of worship.
The admonition, “Don’t handle, taste or touch”,
has to do with various religious practices
that were considered by many as necessary
to enter into the Sacred realm of Divinity.
Repeatedly [especially in his letters to the Romans and Galatians],
Paul insists that our Salvation is accomplished wholly and uniquely by Christ:
– by His voluntary Death on the Cross,
– by which he descended into the realm of death [Sheol],
– in order to defeat the powers of death and corruption.
This is a Work of pure Grace that only God can accomplish.
And this is why it is
so essential to recognize and accept the fact
that Jesus of Nazareth is Truly the Incarnate, eternal Son of God.
Our Salvation is made possible precisely by the “work” of the Holy Trinity,
a work no created being can accomplish.

So we, as Orthodox Christians,
affirm as clearly and unambiguously
as any Lutheran, for example,
that “Salvation is by Grace
and not by our works.
Unlike medieval Catholicism, Orthodoxy does not hold that a person can build up a “treasury of merits” [redemption payments]
that will count in our favour at the Judgment Seat of Christ.
What will matter then is our having surrendered our sin
to God through confession, and our gestures of Love [Matth. 25],
together with the unshakable conviction that “Jesus Christ is the Lord
and the unique Way to eternal life.

Orthodoxy does recognize, however,
the importance of our “cooperation” with God,
what we term “Synergy”.
“Salvation”, as we usually understand the word,
is only the beginning of a pilgrimage that leads us through this life,
through our physical death, and into life beyond.
Salvation, accomplished by the death and Resurrection of Christ,
means freedom from the consequences of our sinfulness:
separation from the Holiness and Love of the God
Who desires only that we be saved
and enter into Eternal and Joyful Communion with Himself.
If we were not continually tempted to fall back into sin,
there would be no need for such a “Synergy”.
Then we could declare, with absolute confidence,
once saved, always saved!”.
Temptation and spiritual struggle, however,
mark every day of our life.
And the way we face and, by the Grace of God,
overcome those forces [demonic powers],
is precisely through the “Spiritual Warfare”,
the ascetic struggle that enables us to confront
those forces day by day
and overcome their destructive influence.

This is why, in the same letter to the Colossians, the apostle can declare:
I rejoice in my sufferings for your sake,
and in my flesh I complete what is lacking in Christ’s afflictions
for the sake of his body, the Church” [Col.1: 24].
We may not suffer as Paul did, risking our very life for the Gospel,
enduring torture, hardship, hunger and rejection by one’s own people.
Nevertheless, our small efforts, of fasting, prostrations,
intense participation in long Liturgical Services
– like almsgiving and other acts of Love offered to those in need –
enable us also to share in Christ’s own sufferings,
which he will endure in us and for us
until He comes again in Glory.
That Participation is essential;
yet it is not the means by which we are saved.

The final word, as so often, comes from our Lord himself.
Condemning the Pharisees for their hypocritical observance of empty ritual,
He accuses them of performing small religious acts
while “neglecting the weightier matters of the law: justice and mercy and faith”.
And he concludes,
These you ought to have done, without neglecting the others” [Matth.23: 23].
Those “others” include precisely the sorts of ascetic practices Orthodox Tradition
calls us and invites us to assume — not to achieve Salvation,
but to bring heart, soul, mind and body into harmony
with the ineffable Gift [Grace] of Salvation
that Christ has already offered to us.
Cf. father John Breck – ‘Life in Christ lectures

Sunday of Orthodoxy – Recognizing Jesus

Jesus already knows us,
even if we have no calling to mind
of many of our prior encounters with him,
even if we do not Name or recognize
His presence and efforts at the depths of our lives.

The day following Jesus would go forth into Galilee,
and found Philip, and said to him,
‘Follow me‘.
Now Philip was of Bethsaida, the city of Andrew and Peter.
Philip found Nathanael, and said unto him,
‘We have found him, of whom Moses in the law,
and the Prophets, did write,
Jesus of Nazareth, the son of Joseph
‘.
And Nathanael said unto him,
‘Can there any good thing come out of Nazareth?‘.
Philip said to him,
‘Come and see‘.
Jesus saw Nathanael coming to him, and said of him,
‘Behold an Israelite indeed, in whom is no guile!‘.
Nathanael said to Him,
‘Whence knows You me?‘.
Jesus answered and said unto him,
‘Before that Philip called you,
when you was under the fig tree, I saw you
‘.
Nathanael answered and said to him,
R
‘abbi, You are the Son of God; You are the King of Israel‘.
Jesus answered and said to him,
‘Because I said unto you, I saw you under the fig tree,
beliefs you?
‘.
you shall see greater things than these.
And he said to him,
‘Verily, verily,
I say to you, Hereafter you shall see Heaven open,
and the angels of God ascending
and descending upon the Son of man
“.
John.1: 43-51

What is wrong with me
that I sometimes don’t recognize people
I’ve met before?
Am I arrogant? I hope not. Am I losing my short and long term memory?
Have I a kind of Alzheimer? I didn’t think so.
Sometimes I have the sinking feeling
that maybe I’m just not aware enough
of my surroundings in general.
And it’s probably not because
I’m walking around lost in profound thoughts
deaf and blind for everything.
For most ‘human failings’,
there is a biblical Character
to provide company for our misery.

In my case, it’s Nathanael. Jesus already knows him.
As Nathanael walks toward Jesus, Jesus describes him:
Here is truly an Israelite in whom there is no deceit!“.
It doesn’t appear to be tongue in cheek.
It seems like a straightforward description
based on his knowledge of Nathanael.

Nathanael says, in effect, “I don’t believe we’ve met“.
Where did you get to know me?
He is so moved by Jesus’ prior knowledge of him
that he makes a confession of Faith.
Rabbi, you are the Son of God.
You are the King of Israel
“.
To which Jesus responds, in effect,
You aren’t seen nothing yet!
Do you believe because I told you
that I saw you under the fig tree?
You will see greater things than these. . . .
You will see Heaven opened
and the angels of God
ascending and descending
upon the Son of Man
“.

In our lives, every time we approach Jesus,
it is in the context of his prior approaches to us.
Every time we recognize his presence in ourselves and others,
in events and moments,
it is because He continually recognizes God in us.
Jesus already knows us,
even if we have no recollection of many of our prior encounters with him,
even if we do not Name or recognize His presence
and efforts at the depths of our lives.

John’s Good Message affirms that The Good Shepherd
knows his sheep and his sheep hear his voice [psalm 22].
I am the good shepherd.
I know my own and my own know me,
just as the Father knows me and I know the Father.
The sheep listen to the shepherd’s voice
“.
(John.10: 14-16).
The Prologue tells us that Jesus
came to what was His own,
and His own people
did not accept Him
“.
John.1: 11
The Gospel of John has recognition
and failure of recognition as a key theme.
In a number of encounters with Jesus,
people focus on their problems at a literal level
while He stands, unrecognized, before them.
For example, Nicodemus [chapter 3],
the woman at the well [chapter 4]
and the man by the pool of Bethzatha [chapter 5].
Others do recognize Him.
Jesus was killed precisely because His enemies did recognize Him.
As His Healings escalated in drama and power,
so did His threat factor to those who opposed Him.
They recognized Him as the bringer of sight to the blind
[healing of the man blind from birth in chapter 10]
and the raiser of the dead [Lazaros in chapter 11].

In the Good Message of John, Jesus always recognizes us,
but we do not always recognize Him.
The Good Shepherd knows his sheep
– He recognizes who we were meant to be,
namely Children of God [John.1: 12],
in the tangle of our current lives.
The goal of the Gospel is to equip us
to recognize His life within ourselves and the world.
These things are written
so that you may come to believe
that Jesus is the Messiah, the Son of God,
and that through believing
you may have life in His Name
” [John.20: 31].
[‘Lord, Jesus Christ have mercy upon me, sinner . . . . .]
Our task is clear
—with God’s help, we are to enhance our facial recognition skills.
Knowing Jesus is present in every moment, every person, every situation,
we are to be on the lookout for Him,
recognizing His presence and influence
throughout each day.

On my toilet there is a booklet with sayings from Mother Theresa:
She answered when someone asked her,
What do you do all day walking the streets of Calcutta?“.
She said, “I behold Jesus Christ, the Spirit of God, in every face I see“.

It’s well-known that the monks on the Holy Mountain [Athos]
serve the pilgrims, who are visiting the Holy Monasteries,
with only one object in mind:
the coming visitor is Jesus Christ Himself in Person,
what I do as a servant,
I do for Christ Himself“.
That’s life ► meeting everybody as an Icon,
as an Image of God.
In that moment
– you will not quarrel,
– you will not be agitated, touched or heated,
– you will accept everything,
– because He is your Creator.
Indeed, in that moment you pray:
Lord, Jesus Christ have mercy upon me, sinner . . . . .

After Jesus’ Resurrection, Mary of Magdala didn’t recognize Him in the garden,
mistaking Him for the gardener,
until He calls her by name [John.20: 16].
He already knows her. They have met
each other many times before.
So an appropriate response from Mary would not be to put out her hand
to shake His and to say,
Good morning. My name is Mary.
I don’t believe we’ve met you before“.
An appropriate response for her and for us is,
I recognize You.
I believe we have met each other many times before“,
because we are God’s Children, His children.

Grace and truth have shone forth.
The predictions of old have been clearly fulfilled.
Behold, the Church adorns herself with the form of Christ incarnate!
The icons of the new creation transcend the adornments of the old.
As the Ark of the Covenant held the presence of God,
so now the icons reveal the presence of the One we adore.
By honouring them we will never go astray.


It is our glory to fall down and worship Christ in the flesh.
Come, O faithful, venerate His image and cry out:
‘O Lord, save Thy people, and bless Thine inheritance!
Verses on Lord I call for the Sunday of Orthodoxy

Discourse on Divine preservation and pleasure on creation

The Victory over death,
the sense and assurance of immortality
is an experience that is common to all the Saints.
Elder Porphyrios himself says:
The man who belongs to Christ should love Christ
and when he loves Christ
he will be freed from the devil,
from hell and from death“.

“Christ is our love“; ‘Our first love’.

Christ is the Joy,
the True Light,
Happiness.
Christ is our hope.
The relationship with Christ is love, is love, is excitement, longing sulphur.
Christ is everything. This is our love, Our love is.
Is gender inalienable love of Christ;
from there comes the joy
The joy is Christ himself. It is joy that makes another man.

It is a spiritual madness, but in Christ.
It intoxicates like wine fair,
this wine is the spiritual.
Says David:
And you shall take of the blood
that is upon the altar, and of the anointing oil, and sprinkle it upon Aaron,
and upon his garments, and upon his sons,
and upon the garments of his sons with him:
and he shall be hallowed, and his garments, and his sons,
and his sons’ garments with him
“.
Ex.29: 21
The spiritual wine is rampant, unadulterated,
very strong and when I drink, get drunk on.
This Divine drunkenness is a Gift of God,
given to “pure in heart“.

As you are able to fast, you make many prostrations, you want to join as many vigils as possible, but do it in happiness;
Keep it having the Joy of Christ.
It is this Joy that lasts forever, which is eternal delight.
It is the Joy of our Lord, Who gives the safe serenity, calm and pleasantness bliss.
The Joy of the coming Pascha, beyond all Joy.
Christ wants to be thanked and scatters joy,
to enrich their believers with joy.
I wish, “so the Joy is filled to you“.

This is our religion. There you go.
Christ is Heaven, my children.
What is Heaven? It is Christ.
From here and now entering the  Paradise is exactly the same,
those who live here on earth in Christ,
live in Paradise.
So are you saying it.
It is Right, True, trust me!
Our job is to try to find a way to get into the Light of Christ.
It is to do absolutely typical.
The essence is to be with Christ.
To wake the soul and to love Christ, to become Holy.
Indulged in Divine Love. Thus you will love us and Him.
It is then the inalienable Joy.
It wants more Christ, it fills us with His Joy,
because He is the Source of Joy.
This Joy is the Gift [Grace] of Christ. Within this Joy you will know Christ.
We cannot know Him, if He does not know us.
How David says:
Unless the Lord builds the house,
Those who build it in vain;
Unless the Lord guard the city,
Those who guard it stay awake in vain
“.
Psalm 126: 1

These is what our soul wants to acquire.
If you prepare accordingly, Grace will be given to us.
It is not difficult.
If abstracting Grace, everything is easy and joyful blessing God.
The blessing ever sounded on the door of our soul and
waiting is to open, to come to dispose our heart and fill it.
The crew is the Christ, Our Lady, the Holy Trinity.
What a nice things!

When you love, you live in Heaven on earth and
not knowing that you are in Heaven.
Neither cars you see, or see the world or anything.
You’re inside you with the Person you love.
The breathing free-standing from Eucharist, to be encouraged.
It is truly about? Consider this the person you love to be the Christ.
Christ in mind, Christ in your heart, Christ in your whole being,
Christ in everywhere, Christ is in everyone.

Christ is life, the Source of life, the source of Joy,
the source of Light of the True, everything.
Whoever loves Christ and others, he lives His life.
Life without Christ is death, hell, misery life.
This is hell, lacking love.
Life is Christ.
Love is the life of Christ.
It’s a basic choice to be in life or in death.
Up to you to choose.

One is our goal, love to Christ, the Church, our neighbour. Love, worship to God, the longing, the union with Christ and Church is the earthly Paradise.
Love is in Christ and love our neighbour, to all and to love our enemies.
Christian life hurts everyone, but through being hurt everyone will be saved,
all who taste God’s Kingdom. That is Christianity.
Through love and being hurt by your brother to be able to love God.
While we want, while we suffer, while we are worthy,
the blessing comes through our brother.
When you love your brother even when he hurts you,
you love the Church, so Christ.
Inside the Church we are.
So when we love the Church, we love ourselves.

“Christ is our friend”.
Christ is how you touch Him as our friend; it is our friend.
This confirms Himself when He says: “You be there My friends …”
As a friend to look to Him and approaching Him.
We fall? We sin? With intimacy, love and trust to run to Him,
not with fear but punish us with courage that gives us the touch of a friend.
Say to Him: “Sir, I did, I fell down, forgive me“.

But at the same time feel that He loves us,
that we are accepted tenderly, with love and He forgives us.
Sin attempts to separate us from Christ.
When we think how He loves us and we love Him,
we don’t feel foreign and be separated from Him,
even when we fall down and sin.
We ensure the Love and Like and Sound, we know He loves us.

If we love Christ truly, there is no fear of losing our respect to Him.
Here goes one of the Apostle Paul:
Nothing can ceparate us from God’s Love
– What shall we say about such wonderful things as these?
If God is for us, who can ever be against us?
“.
Rom.8: 31-39
It is a relationship of grandeur, unique,
the relationship of the soul with God doesn’t cleaves anuthing and
doesn’t scares or shakes anything.

The Gospel, of course, says with symbolic words that the unjust will be found where there is “the grinding and gnashing of teeth
because so far away is God.
And by neptic many Fathers of the Church speak for fear of death and hell.
They say:
Keep death perpetually in memory“.
These words, if you look deeply, raised fears of hell. Man trying to escape from sin, do these thoughts to become dominated by the soul from the fear of death, hell and the devil.

All have their importance, time and circumstances.
The concept of fear is good for the early stages.
It is for beginners.
For those who live in them by the old man.
Man novice, not yet weakened up from evil with fear.
Fear is necessary if we are physical people and vile.
But this is a stage, a low degree of relationship with God.
They grow up to the transaction in order to gain Heaven or hell to escape.
What if good looking shows some selfishness, some interest.
I don’t like this way.
When man goes and come to be in the Love of God, what he needs fear?
Whatever you do, you do it intended for love and it has a much greater value.
To turn out to be in a great fear for God and not love does not really value.

Moving on, and the Gospel gives us to understand that Christ is the Joy,
the Truth, that Christ is the Paradise.
How the Evangelist John says?
There is no fear in love;
but perfect love casts out fear:
because fear has torment.
He that fears is not
made perfect in love
“.
1John 4: 18
Trying for fear entering slowly in God’s Love.
Then drives away hell, fear and death.
We care only about the Love of God.
We do everything for that love.
Whatever the groom desires to the bride.

If you want and follow Him and
This Life with Christ is Joy, even in difficulties.
As the Apostle Paul says:
I fill up in my flesh
what is lacking in the afflictions of Christ
“.
Col.1: 24
This is our religion, we have to go there.
It is not typical, as it is to live with Christ.
When this succeeds, what else do you want?
Gained everything.
You live in Christ and Christ lives in you.
After all it is very easy,
Obedience, Humility, Peace.

For the Beauty of Creation
is to rejoice that what surrounds us.
All teach us and lead us to God.
All around us are drips of God’s Love.
And the animate and the in-animate and
the plants and animals.
The birds, the mountains,
the sea, the sunset and the starry skies. [Ps.103]
It is small affections, from inside
which arrive in great love, Christ.
Flowers, for example, have their own sake,
teach us with their perfume with their greatness.
We talk about God’s Love.
Scorpio scent, beauty in sinners and righteous.

To become a Christian must have a poëtic soul,
you must be a poet.
‘Heavy’ souls to Him is what Christ wants.
The Christian, even when only love, a poet,
is Mesa poetry.
Love poëms hearts to embrace, to put in their heart,
embrace it, feel it deeply.

Do you all take advantage for the nice moments.
The beautiful moments pre-dispose the soul in prayer,
make it subtle, gentle, poëtic.
Wake up in the morning to see the sun king all-embracing comes from the sea.
When excites a beautiful landscape, a church, something nice,
do not stay there, to go beyond, to proceed in thanksgiving for all the good,
to live the only nice.
Everything is Holy the sea, the bath in it and the food next.
All can rejoice.
All our rich, all lead us to great Love,
all lead us to Christ.

Be aware of what man made, houses, buildings, large or small,
towns, villages, people, culture.
Asking to complete your knowledge of everything, do not stand unconcerned.
This helps you to deeper study of God’s Excellence.
Made all opportunities to connect with everything and everyone.
Causing thanksgiving and supplication to the Lord of all.
Do you live in it totally, in nature, in everything.
Nature is the secret Gospel.
Where, however,
no one has inner Grace,
not the benefits of nature.
nature wakes us up,
but we can’t go to Heaven.
Elder Porphyrios Kafsokalyvitis

Elder Porphyrios Kafsokalyvitis has seen in practice
that God’s Grace operates within the Church,
that the faithful must be united in a single body, the Body of Christ,
that nobody can be saved if they seek only their own salvation,
that the believer’s experience of and desire and demand for unity
is a basic feature of the Church and a requirement of Salvation,
and that Love, which impels the soul to seek unity,
is essential if one is to enter and gain Salvation in the community
that is the uncreated Church of God on earth.

Orthodoxy & 40 days of Lent

After the Sunday of Last Judgement [meat-fare] we meet the Sunday of the Expulsion of Adam & Eve from Paradise
[cheese-fare, forgiveness Sunday].
After todays Vespers we ask each other forgiveness and the 40 days of Lent start.
During the 40 days of Lent we have:
– Sunday of Orthodoxy
– Sunday of Gregory Palamas
– Sunday of the Veneration of the Cross
– Sunday of John Climacos [of Sinaï, author of the Ladder]
– Sunday of Mary of Egypt
– Lazaros Saturday and
– the Sunday of the entry of our Lord into Jerusalem [Palm Sunday]
The “Lent”, as just said, is the 40-days-during period
from the First Sunday of Lent until the Sunday of Palms.
This period is very strict fasting and spiritual struggle.

Strict fasting and spiritual struggle
doesn’t mean we only look after our consume of food;
we prepare ourselves by more reading and praying and
retire from public life to return to silence in a monastic way.
We can’t do this in our own way, we ask God
that we receive an awareness of His Power
in fasting, praying and reading.

If you need to prepare food for the rest of the family,
you can do that and continue your fast.
It demands more willpower on your part
not to eat everything you prepare.
Meditate on the goodness of God;
you can serve others, while abstaining yourself.
In this period you will be confronted with the lies of the Satan.
Satan will try to flatten, to circumvent or in the worst case
to terminate your deployment.
The excuses he will offer:
– Feeling that you are too old or too young or too sick
or too busy may be a half-likely excuse.
Even when you are fleshly not allowed to fast
you are able to have more silent moments by reading and praying.
The devil and his servants are very clever
and have the most vague excuses imaginable
for not fasting:
• Some actually make you think
that you are going to die if you are going on fasting.
• Some make you feel to have some type of reaction,
you can’t breathe. “It’s too hard for me“, they make you think;
and when you are trapped, you discontinue fasting.
• Some make you to intend to fast – next year.
It’s a good intention, but for the future, not today.
• Some make you actually fast – breakfast, lunch and dinner.
then it overcomes you to eat like no-one-else
and fall into the bed to ‘sleep it off’.
• Some make you feel to that it is enough
to abstain food from bedtime to break-fast.
• Some make you feel you can’t function
without meat or cheese in your stomach.
• Some make you to fast on wrong motives.
If you want to serve God, serve Him
and your neighbours with a pure motive.
If you want to deny the flesh, than do it
and stop making excuses.
• Some make you to profess to fast to please others.
In reality you stop at Mc-fat on the way home and eat heartily.
They make you think you are fooling someone, but you can’t fool God.
Fasting isn’t for the pleasure of other people, it’s done unto God.
In reality you are cheating yourself. God doesn’t benefit from your fasting.
Why play games with God? If you cannot be sincere in a fast,
God won’t be able to trust you with His blessings.
• Some make you to not start fast because you will be “misunderstood
and you don’t want to be criticized.
Well, that’s just part of it.
It’s wonderful to walk in the Power and anointing of God.
Some people will be critical of you, even when you are a priest or monk.
They may say you are “anti-social“. They may say [or write] many other unkind things.
But when they have a need, they will know who to call on.
When effective prayers have to be prayed, they will remember your dedication to God.
Don’t let what other people think or say hinder you.
Put your trust in God, obey only Him.

Every time on during this period of Lent, 40 days long, day and night.
Here and now you have to face the thing that has kept you from fasting and conquer it once and for all.
If gluttony has kept you from God’s best, He is ready to deliver you from that sin.
If food is your lord, cast it down
from its throne here and now
and let Christ reign and be the Lord of your life.
So you have a medical problem that prevents you fro fasting, God will find another way to heal you.
If His Will is that you fast and you are one of His children, His Will is that you fast.
And when you are not able to fast because of a medical problem, He wants to remove that obstacle so that you can have total victory in your life.
In that way you are healed in the Name of our Lord, Jesus Christ, here and now.
If God is leading you to this period of Lent, fast then the full 40 days.
Lay aside every excuse; conquer the flesh and just do it as a good servant befits.

Orthodoxy & the need for support

Nothing equals prayer!
It makes the impossible possible,
and the difficult easy
“.
Saint John Chrysostom

The practice of going out into the wilderness
to seek God is a tradition well established in Church
as early as religion became God-centred in Jewish times.
The Prophets and the latest Prophet Saint John the Forerunner did the same,
as Saint Andrew of Crete testifies:
The Forerunner of Grace dwelt in the desert and all Judea and Samaria ran to hear Him”.
As we know Jesus went into the wilderness before He started His Holy Mission:
Jesus Himself was led by the Holy Spirit into the desert to be tempted.
After fasting forty days and forty nights, He was hungry
“.
Matth.4: 1,2

Jesus is our example.
He didn’t go into the wilderness to fulfil some Tradition of His fathers.
He went there to get the support of God, His Father in His coming life;and when He came forth from that solitary place,
no enemy could stand against Him:
How God anointed Jesus of Nazareth with the Holy Spirit and how He went around doing good and healing all who were under the control of the devil,
because God was with Him
“.
Acts 10: 38

When Jesus returned to the synagogue in Nazareth,
He was permitted to have the appreciation of
a visitor and was given by the Jewish visitors
the privilege of reading the Scriptures in public.
The Holy Book was given to Him and He
was reading the periscope of Isaiah:
The Spirit of the Lord is on Me, because the Lord anointed me to preach Good News to the poor.
The Lord has sent Me to proclaim freedom for the prisoners and recovery of sight for the blind,
to release the oppressed,
to proclaim the year of the Lord’s favour
“.
Luc.4: 18,19
Waiting upon God , the Father in prayer and fasting
had placed a special anointing upon the Life of our Lord Jesus and that special anointing enabled Him to do the works of God.
In great majority we need the support of God in our Church today, much attention and education has to be given to seeing that sinners come to be saved

and come to the real deep knowledge of Christ;
not the superficial knowledge based on familiar Tradition and Nationalism,
but to meet God, our Father in the real original way of Love.
Once the believers are saved [baptised] in our times, however,
very little is done to ensure that they receive an anointing of the Holy Spirit,
become effective and go forth to live Victorious Godly lives.
Once they are born and clothed in Christ,
we intemperance them, in a sense and leave them as powerless infants,
helpless against the evil intents of the enemy.
This is one of the reasons we don’t see any more the original miraculous demonstration
of God’s support in our churches these days because we have religious entertainers at the podium.
The clergy who are able to organise changes are not supported to arrange things,
because surviving in economic way is more important.
It’s more important to have big church-buildings
– officiousness because of having control over more parishes,
instead of seeking God’s best for our lives.
Clergy are beached in a political way
to put a certain “spinning” on things so that they become acceptable.
Those who work in the news media have done the same; preachers are take over the same method. It’s nowadays possible to sit in their services week after week and never feel uncomfortable, never feel challenged.
They make you feel totally satisfied with your present position in God:
The days are coming’, declares the sovereign Lord,
“when I will send you a famine through the land
– not a famine of food or thirst of water,
but a famine of hearing the words of the Lord.
Man will stagger from sea to sea and wander from north to east,
searching the word of the Lord, but they will not find it.
In that day the lovely young women and strong men will faint because of thirst

Amos 8: 11-13

In this moment people are traveling long distances when they know that
the ‘True Word of the Lord‘ is being preached somewhere.
Because they are hungry for something more real, interesting and transforming;
it is not uncommon for people
to drive a hundred kilometres to church or to go halfway across the country, even to other countries for a Divine Liturgy,
or other Orthodox meetings.                                  God’s Word is being performed.
People are hungry for the supernatural because it can’t be found in
their church nearby, priests are looking for more luxury churches – self-satisfaction and personal control.
Many people looking for God are turning
to far-east religions and new-age thinking;
hungry people are susceptible to deceit.
Many devilish practices have been adopted
into corporate western countries in the guise of “productivity training“.
Eccentric practices are being taught in seminars sponsored by the largest corporations.
Many false prophets have entered [been forced] into our world
and many people are being deceived and are, in turn, deceiving others.
No amount of funding or re-education can stop this lucrative trend toward the occult.

The Church of our Lord is called back to basics,
to apply itself serious to battle.
We must return to the simple Gospel  and to the
Power of God that enables us to stand against any enemy.
The only hope is for God’s people to rise up in indignation and take control of this situation.
The only hope of reversing the gains of the enemy is through concerted prayer and fasting.

For more than sixty-five years
I have lived by the Word of God.
Nothing else was important for me.
It works. I can rely on it. It never fails.
I can write this without any reservation. I have no interest in playing the common church game in overruling people, by keeping them a-sleep.
God’s Power is greater than any other. We can use that Power by our behaviour,
by prayer and fasting; for prayer and fasting will open your spirt to the supernatural.

Many ministers are preaching more like civil-right activists today, instead of like men of deliverance.
There is no power in their message; there is no anointing in their hands; and nothing is happening under their leadership.
Many of them are really good people,
They are handsome, intelligent and caring.
But they have lost the Power of God.
They lost the formal behaviour; in formal days I have seen [Latin] priests, who were praying their official prayers [brevier – like the monks in monasteries] of the services of the day in the garden of the parish,
nowadays I don’t see any and I know they are more busy with other duties.
What do they have to offer? only social work?
Most of us are impressed by good preaching, by good communication
– we say: “He knows how to get his point across”.
But where are the miracles? Where is the Power of God?
It’s one thing to have a silver or golden tongue and another thing to see and experience the Power of God on a regular basis.
Preaching can be pleasant to the ears and be void of power.
Intellect doesn’t cast out devils. If it did we would be calling upon professors to deliver people who are tormented.
Men and woman of Power, whatever their status in life is,
are used of God to drive away evil spirits.
If your spiritual needs are not being met by your minister, your clergy,
it is time to shake the dust from your feet and go somewhere [in Orthodoxy]
where you can be fed, somewhere where God’s Power is in demonstration.
I know priests don’t like this freedom, this rebellious attitude, but I’m very selfish in regard to achieving the Kingdom of Heaven.
I don’t need a religious importance as deacon or priest to be admired, I know they are repulsed by this, but I do not let me catch in the nets of their offerings.
To go somewhere [in Orthodoxy] where you can be fed, somewhere
where God’s Power is in demonstration, is not always an easy move.
People are reluctant to move from one church to another, for many reasons.
– “My Grandmother grew up in this church“, they say.
They have a lot of friends in their old church.
And will another church be any better?
I understand these reservations, but don’t stay in ‘a dead church’ just because your parents were members there.
Find a church that means business for God.
Your own soul and the souls of your other family members are at stake!!!
Look for a community where people love Jesus enough to seek His Face and
present His word in Power and Glory.
Look for a church that has more than a few minutes of prayer at a time.

Fasting is not a heavy burden, it is a joy. How is it for you not to be able to fast
while your brothers and sisters are moving in the same way.
While others look forward for a good meal, you with your community are looking forward to the opportunity to shut themselves away with God without distraction and draw closer to our
Heavenly Father.
Any community which has not learned to pray and fast will not have an effective demonstration of the Gifts of the Holy Spirit,
Which are the Manifestation of God’s Power in our midst.
Look for a community
where these frank Grace and Manifestation of God’s Power are showed.
Many people, when they think of looking for a church home, always think first of “pleasantness” or of “Love“.
While it’s good to look for loving people, we have to remember that the True Love of God, ”His Kind-heartedness”, is only manifested through His Power.
Everyone has a measure of love, even the people of the world.
God’s love, His Kind-heartedness is another level of love
which the world can never hope to realize.
The ministry of Jesus,
the Son of the living God was effective
because He was moved with Compassion“.
Jesus was God incarnated, He is love; for God is Love.
Yet, in order to effectively minister, He had to be moved with Compassion.
He received this God-breathed Love by waiting in the presence of the Father
in prayer and fasting.
If our Lord needed a special touch from the Father to effectively minister,
how much more we need God to do this great Miracle for us!
Not all communities that claim to love have this unpretentious kindness.
Without prayer and fasting we are not able to see the extremity of
the Good Message, the Gospel.
– You can’t have God’s best attentiveness for your live.
– You can’t be familiar with all that He has promised.
The promises of our Lord are not for the carnal;
they are not for those who walk in the flesh.
They are reserved for those who walk in the Holy Spirit
Why should you be as a warrior
disordered as a mighty man that can’t save?
Yet, O Lord,
You are in our midst
and we are called by Your name;
Don’t leave us!
“.
Jeremiah 14: 9
And every creature which is in Heaven,
on the earth, and under the earth,
and such as are in the sea,
and all that are in them, heard I saying,
Blessing, and Honour,
Glory and power,
be unto Him that sits on the Throne
for ever and ever,
Amen.