Orthodox discours on Divine Eros and on Creation

Christ is our love, our Grace”

Christ is the joy, the true Light,
our happiness; Christ is our hope.
The relationship with Christ is Love,
is Love, is excitement, longing sulphur.
Christ is everything.
This is our love and our Love is.
In-alienable Love is from Christ,
from Him comes the Joy of Life.

This Joy is Christ Himself. It is joy that makes us another man.
It is a spiritual madness, but in Christ.
It intoxicates like wine fair, this wine is the spiritual. Says David:
You anoint my head with oil; my cup overflows“.
Psalm 22: 5
And you shall take of the blood that is upon the altar, and of the anointing oil, and sprinkle it upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him: and he shall be hallowed, and his garments, and his sons, and his sons’ garments with him“.
Ex.29: 21
The spiritual wine is rampant, unadulterated, very strong and when I drink, get drunk on.
This divine drunkenness is a Grace, a gift of God,
given to “pure in heart“.

As you are able to fast,  you make many prostrations,
you want to join as many vigils as possible, but
do it in happiness; keep it having in the Joy of Christ.
This is the Joy that lasts forever, which is eternal delight.
It’s the Joy of our Lord, Who gives the safe serenity,
calm and pleasantness bliss.
The Joy of the coming Pascha is beyond all Joy.
Christ wants to be thanked and scatters joy,
to enrich their believers with this Joy.
I wish, “so this Joy is filled to You“.

This is our religion. There you go.
Christ is Heaven, my children.
What is Heaven? It is Christ.
From now entering the  Paradise is exactly the same,
those who live here on earth in Christ,
live in Paradise.
So are you saying it.
It is right, true, trust me!
Our job is to try to find a way to get into the Light of Christ.
It is to do absolutely typical.
The essence is to be with Christ.
To wake the soul and to love Christ, to become Holy.
Indulged in Divine Love. Thus you will love us and Him.
It is then the inalienable Joy.
It wants more Christ, it fills us with that Joy,
because it is the Source of Joy.
This Joy is the Gift [Grace] of Christ.
Within this Joy you will know Christ.
We cannot know Him, if He does not know us.
How David says:
Unless the Lord builds the house,
Those who build it in vain;
Unless the Lord guard the city,
Those who guard it stay awake in vain
“.
Psalm 126: 1

These is what our soul wants to acquire.
If you prepare accordingly, Grace will be given to us.
It is not difficult.
If abstracting Grace, everything is easy and a joyful blessing to God.
The blessing ever sounded on the door of our soul and was waiting to be opened, to come to dispose our heart and fill it.
The crew is Christ, the Holy Trinity and
our Lady, the Theotokos.
What a nice things!

When you love, you live in Heaven on earth and you are not knowing that
you are in Heaven.
Neither cars you see, neither wars you see or see the world or anything else.
You’re inside you with the Person you love.
The breathing free-standing from Eucharist, to be encouraged.
It is truly about?
Consider this the person you love to be the Christ.
Christ in mind, Christ in your heart, Christ in your whole being,
Christ everywhere, Christ is in everyone.

Christ is life, the source of life, the source of joy,
the source of Light of the Truth, of everything.
Whoever loves Christ and others, he lives His life.
Life without Christ is death, hell, misery life.
This is hell, lacking love.
Life is Christ.
Love is the life of Christ.
It’s a basic choice to be in life or in death.
Up to you to choose.

One is our goal, love to Christ, the Church, our neighbour.
Love, worship to God, the longing, the union with Christ and
Church is the earthly Paradise.
Love is in Christ and love our neighbour, to all and to love even our enemies.
Christian life hurts everyone, but through being hurt everyone will be saved,
all who taste God’s Kingdom.
That is Christianity.
Through love and being hurt by your brother to be able to love God.
While we want, while we suffer, while we are worthy,
the blessing comes through our brother.
When you love your brother even when he hurts you,
you love the Church and in this way also Christ.
Inside the Church we are.
So when we love the Church, we love ourselves.

Christ is our friend“.
Christ is how you touch Him as
your friend; it is your friend.
This confirms Himself when He says:
You be there My friends …”
As a friend to look to Him and approaching Him.
We fall? We sin? With intimacy, love and in our trust
we run to Him, not with fear but punish us with courage that gives us the touch of a friend.
Say to Him:
Sir, I did, I fell down, please forgive me“.

But at the same time feel that He loves us,
that we are accepted tenderly,
with love and He forgives us.
Sin attempts to separate us from Christ.
When we think how He loves us and we love Him,
we don’t feel foreign and want to be separated from Him,
even when we fall down and sin.
We ensure the Love and the Like and the Sound,
we know He loves us.

If we love Christ truly, there is no fear of losing our respect to Him.
Here goes one of the Apostle Paul:
Nothing Can Separate Us from God’s Love
– What shall we say about such wonderful things as these?
If God is for us, who can ever be against us?
“.
Rom.8: 31-39
It is a relationship of grandeur, unique even in world’s theology
the relationship of the soul with God
doesn’t cleaves anything and
doesn’t scares or shakes anything.

The Gospel, of course, says it with symbolic words that the unjust will be found
where there is:
the grinding and gnashing of teeth“;
Luc.13: 28,
because so far away is God.

And by neptic many Fathers of the Church speak for fear of death and hell.
They say:
Keep death perpetually in memory“.
These words, if you look deeply, raises fear of hell.
Man trying to escape from sin, do these thoughts to
become dominated by the soul from the fear of
death, hell and the devil.

All have their importance, time and circumstances.
The concept of fear is good for the early stages. It is for beginners.
For those who live in them by the old man.
Man novice, not yet weakened up from evil with fear.
Fear is necessary if we are physical people and vile.
But this is a stage, a low degree of relationship with God.
They grow up to the transaction in order to gain Heaven or hell to escape.
What if good looking shows some selfishness, some interest.
I don’t like this way.
When man goes and come to be in the Love of God, what he needs fear?
Whatever you do, you do it intended for love and
it has a much greater value.
To turn out to be in a great fear for God and
not love does not really value.

Moving on, and the Gospel gives us to understand that Christ is the Joy,
the Truth, that Christ is the Paradise.
How the Evangelist John says?
There is no fear in love;
but perfect love casts out fear:
because fear has torment.
He that fears is not
made perfect in love
“.
1John 4: 18
Trying for fear and
entering slowly in God’s Love.
Then drives away hell, fear and death.
We care only about the Love of God.
We do everything for that mystical Love.
Whatever the Groom desires to the bride.

If you want to follow Him,
This Life with Christ will be Joy,
even in deep difficulties.
As the Apostle Paul says:
I fill up in my flesh
what is lacking in the afflictions of Christ
“.
Col.1: 24
This is our religion, we have to go there.
It is not typical, as it is to live with Christ.
When this succeeds, what else do you want?
Gained everything.
You live in Christ and Christ lives in you.
After all it is very easy,
Obedience, Humility, Peace.

The Beauty of creation
is to rejoice that what surrounds us.
All teach us and lead us to God.
All around us are drips of God’s Love.
And the animate and the in-animate and
the plants and animals.
The birds, the mountains,
the sea, the sunset and the starry skies. [Ps.103]
It are small affections, from inside
which arrive in great love, Christ.
Flowers, for example, have their own sake,
teach us with their perfume with their greatness.
We talk about God’s Love.
Scorpio scent, beauty in sinners and righteous.

To become a Christian must have a poëtic soul, you must be a poet.
‘Heavy’ souls to Him is what Christ wants.
The Christian, even when only love, a poet, is Mesa poetry.
Love poëms hearts to embrace, to put in their heart,
embrace it, feel it deeply.

Do you all take advantage for the nice moments.
The beautiful moments pre-dispose the soul in prayer,
make it subtle, gentle, poëtic.
Wake up in the morning to see the sun king all-embracing comes from the sea.
When excites a beautiful landscape, a church, something nice,
do not stay there, to go beyond, to proceed in thanksgiving for all the good,
to live the only nice.
Everything is Holy the sea, the bath in it and the food next.
All can rejoice.
All our rich, all lead us to great Love,
all lead us to Christ.

Be aware of what man made, houses, buildings, large or small,
towns, villages, people, culture.
Asking to complete your knowledge of everything, do not stand unconcerned.
This helps you to deeper study of God’s Excellence.
Made all opportunities to connect with everything and everyone.
Causing thanksgiving and supplication to the Lord of all.
Do you live in it totally, in nature, in everything.
Nature is the secret Gospel,
where, however,
no one has inner Grace,
not the Benefits of nature.
nature wakes us up,
but we can’t go to Heaven.
So the Evangelist John wrote about the Eternal Word:
In the beginning was the Word,
and the Word was with God,
and the Word was God.
He was in the beginning with God.
All things were made through Him,
and without Him nothing was made that was made.
In Him was Life,
and the Life was the Light of men.
And this Light shines in the darkness,
and the darkness did not comprehend it
– And the Word became flesh and dwelt among us,
and we beheld His Glory, the Glory as
of the only Begotten of the Father,
full of Grace and Truth
“.
John 1: 1-5, 14
cf. Elder Porphyrios Kafsokalyvitis [1906-1991]

Orthodoxy & the priest’s job

The life of those in parish ministry today is not an easy lot.
I have friends who are priests and
have seen their struggles narrowly.
I also worked some years in several parishes
doing all kinds of administrative and other work.

To be a priest in orthodoxy is a full-time position,
ruling out any other career;
being a priest is by free human election or human choice.
Someone is asked for it and he can say ‘yes’ or ‘no’ and when ‘yes’
it has consequences for the rest of human life.

Saint Lucas, the physician reminded
his priests frequently
to the passage of the Prophet Jeremiah:
Cursed be he that doeth the work of the LORD deceitfully and
cursed be he that keeps back his sword from                                                                                blood
“.
                                                                   Jer. 48: 10
The priest culminates al classifications and operates
with great reverence and attention, without rushes,
cuts or shortcuts.
Saint Lucas advises his priests continual to
circulars daily sequences and pray for their congregation:
‘When the temple is closed all week, except Sunday.
when there is no need for the Church to be open every morning and hitting the bell calling the faithful albeit briefly,
to enter the temple before going to work?
‘.

– If the believer knows that every morning the church is open and that the priest reads Matins, hours, the Gospels etc. on his own,
the Grace of God will speak to the weak Christian and
will attract him in this temple,
where you will see that the priest of praying for him …..
Please priests keep this as a request.
It is difficult, even when the priest is all alone, without any chanter,
to read sequences will be a great blessing of God for this cleric,
who remembers that God put him to pray for his people …..
– If you miss the lucas-warm faith within your priest’s soul  how can you may turn on the light of faith in souls lost, not knowing God in your own and their souls that God gave to shepherd them and
pray for them …
– a priest, who has no elementary knowledge of the mission, may well solve a problem,
covering the beneficent empty soul,
but will create a much more serious problem …..
– You priests have this purpose in your life,
to nourish the people with God.
Or do you see the priesthood
as a way for you to have luxurious life and
an income to survive?
Did you see your ministry like a simple task,
like a bread-winning profession?
Know that such priests the people understand easily …
Many hits were accepted by the Church over the years,
many wounds, major disasters.
Of course, all these God allowed consequently good-naturedly,
just that they blame themselves.
– You need to repent …
you continue to repeat the same mistakes,
even worse than before.
That’s why people are frustrated,
removed from the church and drop kick sects,
thus losing their soul”.

Urged priests have always to preach
the word of God, even though lacking in theological education:
If the priest asks the Grace of God,
if the mind and heart of the priest had enough bursting with the words of God,
the mouth speaks heartfelt.
The Holy Spirit who dwells in the heart of the priest,
will preach the humble priest’s mouth …
In the Good Message there are so many issues for
sermons one can easily find them if reading …
Do you remember, brothers, Saint Seraphim of Sarov,
who every week was reading the entire New Testament …..

If you can‘t preach to the word, preached with other things;
scent before men with your life, your personality,
with your love for Christ, the spirit of Christian love, purity and deep faith.
If you do not have this smell, or the gift of speech,
then you will be no shepherd, you will be nice employed.
And then what will you apologize in the terrible gage of Christ?
A priest’s heart has to be a special heart,
which always has to smile and
has to shine from faith to Jesus Christ.
This heart of the priest must be on fire,
shining the light of the Gospel to shine
                                                                                            the love of the Cross of Jesus Christ“.                                                                                              Saint Lucas, the Physician

Orthodoxy & the Ten Virgins – Christ is with with you always

I have been reading sermons about this subject from preachers whom started with a preconceived idea they learned in their college as taught by their western professors.
As a result many men in leading positions
who never took the time to study what is really recorded in the Good Message on this subject nor do they ask and answer the
most important questions necessary to understand what is meant concerning the ten virgins and
don’t get the points that Jesus, our Lord, was making.

Another reason many clerics miss the mark is
because they do not take into consideration that
the Bible was not broken down in chapter and verse
in the beginning of the writing of the Holy Scriptures.
With this knowledge and approach
we can get the True story flow and
intent of statements made in the Bible
by not taking verses out of their proper context.

The reason I bring this out here is
because we must go into the preceding chapter
that is now titled chapter 24 of the Evangelion of Matthew.
Jesus was asked in the beginning of this chapter
what would be the sign of His coming and of the end of the age.
In other words they were asking a very important question, which was
When will you bring in the Kingdom of God and
overpower
[or take over] the kingdoms of this world?“.
What’s truly ironic is that the Governments of this world
don’t believe the message Jesus brought brethren
because if they did than they would realize
that this Message is about putting them out of power!

Jesus gave many other warnings and
signs to look forthat we are not going to
cover in this scholarshipso you might want
to read this education titled Revelation six vs.
Matthew 24 as this education gets into the details of Matth. 24.

Now let’s take a look at the statement He made after He was asked “What would be the sign of His coming and of the end of the age“.
In what is now titled chapter 24 that ties into the statements recorded in chapter 25 referring to
the Ten Virgins.

Let’s start with verse 42 of Matth. 24;
Watch therefore, for
you do not know what hour your Lord is coming.
But know this that if the master of the house had known
what hour the thief would come,
he would have watched and not allowed his house
to be broken into.
Therefore you also be ready,
for the Son of Man is coming at an hour
you do not expect.
Who then is a faithful and wise servant,
whom his master made ruler over his household,
to give them food in due season?

Blessed is that servant whom his master,
when he comes, will find so doing.
Assuredly, I say to you that
He will make him ruler over all His goods
“.
Matth.24: 42-47

So we see that the very important point that
our Lord, the master of the world wants His servants to do is continue to be faithful
and continue in those things they were instructed by Jesusin the beginning of
the New Covenant.
What did Jesus instruct
the early Church to do?
Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, [Should be power of the Holy Spirit]
teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age
“.
Matth.28: 19-20

Notice,
Teaching them to observe all things
that I have commanded you
“!!!
That covers a great deal of scriptures and instructions, including the Ten Commandments as well as the command to teach about the coming Kingdom of God that many clergy today have stopped doing.
It also covers the very important statements and commands that our Lord gave the Church after His Resurrection to feed the flock and that means with what Jesus delivered to them.
The Apostles did not go out teaching their own Gospel message but were faithful to teach all things that Jesus commanded them to teach.
If they had gotten off on other things they would have become unfaithful servants
so what does that make ministers today that just go along with what
they were taught by their professors?
So let’s note;
Who then is a faithful and wise servant?“.
And is a very important point to think about as
we study along here,
however, the main point is stated as . . . . .
Therefore you also be ready, for the Son of Man is coming at any time you do not expect“.
This is what I call the “focal point” of the parable of the Ten Virgins
because the points in Chapter 24 and 25 are warning us to be ready!!!

Now let’s get to the meat of this subject in
the scriptures down in what is numbered as
chapter 25 vs. One.
It states;
Then the Kingdom of Heaven shall be likened to
Ten Virgins who took their lamps and
went out to meet the Bridegroom.
Now five of them were wise, and five were foolish.
Those who were foolish took their lamps and took no oil with them, but the wise took oil in their vessels with their lamps.
But while the bridegroom was delayed,
they all slumbered and slept and at midnight a cry was heard:
‘Behold, the Bridegroom is coming; go out to meet him!’
Then all those virgins arose and trimmed their lamps.
And the foolish said to the wise,
‘Give us some of your oil, for our lamps are going out’.

[This in the Greek is stated as “have gone out” not going out]
But the wise answered, saying,
‘No, lest there should not be enough for us and you;
but go rather to those who sell, and buy for yourselves’.
And while they went to buy, the bridegroom came, and
those who were ready went in with him to the wedding; and
the door was shut
“.

“Afterward the other virgins came also, saying,
‘Lord, Lord, open to us!’
But He answered and said,
‘Assuredly, I say to you, I do not know you’.
Watch therefore, for you know neither the day nor the hour in
which the Son of Man is coming”.
We see here that the Bridegroom [the Lord] was delayed and
as a result all ten Virgins slept.
We also see where at midnight [a time not expected] the Bridegroom came, and
those who were ready “went in”  like into a chamber and then the door was shut.
Now once again it’s very important to note here
that the reason the first five virgins were ready was
because they had “brought oil” with their lamps
but the others did not even bring oil.
The others that brought their oil
were prepared for the coming of the Bridegroom.

[The oil here may be
the representation of the Holy Spirit as some have taught
but I’m not sure about that at this time
because if you search the scriptures
you will not find one reference
that the Holy Spirit is represented by oil.
It is represented by “living waters” but
not oil as far as I have found.

Orthodox customs
The first thing that should be done when an Orthodox Christian family moves into a new apartment or house
is to determine which eastern wall or corner can be turned into the icon corner, with Christ in the Centre.
This should not be a non-conspicuous place
where the icons will be hidden from people’s eyes,
rather it should be a very prominent spot which
all can see.
The icon corner should have icons of Christ and the Theotokos as well as icons of the saints for whom the family has particular devotion.
Many times an Orthodox family chooses a particular Saint to whom they wish to dedicate their family church [in my family Saint Panteleimon], and
place it under his or her protection.
The icons in the icon corner of a family church dedicated to a saint will, of course,
have an icon of the saint together with those of Christ and the Theotokos.

The icon corner will either have a small table or a shelf upon which may be placed prayer books,
a [hand] censer, a bottle of holy water, a blessing-cross,
the candles that the husband and wife held at their wedding,
holy oil, palm branches and sometimes other religious objects.
In front of the icons an oil lamp should ‘perpetually burn.
Some families burn wax votive candles before the icons;
however, the tradition is to burn olive oil.
Electric lights are not appropriate for use as
the light to burn before icons.
The traditional oil lamps require an amount of attention
which electricity does not, thereby directing our physical services and
thoughts to God several times a day when
we are required to trim the wick and refill the lamp with oil.

The use of pure olive oil may be objected to because of its high cost;
however, God is beneficent to those who think first of spiritual matters and
then of themselves.
A family with which I am familiar had a multitude of problems,
one of which was not enough money to purchase food.
The head of the family placed the household
under the protection of the Theotokos and Ever-Virgin Mary.
As an offering of faith and love, the family’s head
promised that the lamp in the icon corner would burn only pure olive oil and
that it would be allowed to go out only after there was no more food on the table and
no money to buy either olive oil or food.
Because of the strong faith shown by the family head,
the Theotokos has miraculously provided the family with enough money
to purchase both olive oil and food for months on end.

There are a number of different kinds of utensils designed for burning oil before icons.
A very common one is the wick-float
which utilizes cork to keep the wick and
flame floating on the oil.

The meaning of oil
Let’s take a moment to address the point of oil
before going on with this assessment.
I had to contemplate a long time before stating that
the oil could be the representation of the Holy Spirit
because I could not find any reference to the Holy Spirit and oil.
The reason I did is because of scriptures like Exod 30:25-28.
And you shall make from these a holy anointing oil,
an ointment compounded according to the art of the perfumer. It shall be a holy anointing oil.
With it you shall anoint the tabernacle of meeting and
the ark of the Testimony;
the table and all its utensils, the lampstand and its utensils, and the altar of incense; the altar of burnt offering with all its utensils, and the laver and its base
“.
Let’s look at some more . . . . .
He who is the high priest among his brethren, on whose head the anointing oil was poured and who is consecrated to wear the garments, shall not uncover his head nor tear his clothes; nor shall he go near any dead body, nor defile himself for his father or his mother; nor shall he go out of the sanctuary, nor profane the Sanctuary of his God;
for the consecration of the anointing oil of his God is upon him:
I am the Lord
“.
Lev 21:10-12
What else could this consecration of the anointing oil of his God be?

In 2Kings 9: 6 we find that oil is poured over the Kings head as
an anointing which seems to me that
this is giving the man power from God so
again it is like the power of the Holy Spirit.
It states . . . . .
Then he arose and went into the house.
And he poured the oil on his head, and said to him,
“Thus says the Lord God of Israel :
‘I have anointed you king over the people of the Lord, over Israël
“.
Lev.21: 10-12
Another example is.
Then You spoke in a vision to Your holy one, and said:
‘I have given help to one who is mighty;
I have exalted one chosen from the people.
I have found My servant David
‘;
with My holy oil I have anointed him,
with whom My hand shall be established;
also My arm shall strengthen him
“.
Psalm 88: 19-21
Let’s also look at.
“And if you bring as an offering a grain offering baked in the oven,
it shall be unleavened cakes of fine flour mixed with oil, or
unleavened wafers anointed with oil”.
Lev 2:4

Notice
The reference here to the unleavened cakes which we know
is not the body of our Lord Jesus but is a reference to Him.
The same can be true for the oil and the Holy Spirit.
And I’m sure many of you know this scripture in which states;
Is anyone among you sick?
Let him call for the elders of the church, and let them pray over him,
anointing him with oil in the name of the Lord.
And the prayer of faith will save the sick, and
the Lord will raise him up.
And if he has committed sins, he will be forgiven
“.
James 5: 14-15
The point is that I could see more scriptures that [denoted]
the holy oil was like the power of God which
we know that the Holy Spirit is the power of God
that heals and works with those God has chosen.
I believe that we can’t always find scripture
that states some things exactly but
we can find examples that help us understand.
The oil used concerning the ten virgins denotes
being ready by the power of the oil.
Without it you can’t light the lamp.
Am I saying that I’m 100% correct about this?
Not at all; just that I could see the point in the above scriptures.
I can only know if I have the information and
God may tell me in the Resurrection that I was wrong and
then I will repent and ask Him what should have I written?

So to continue we see from what we have covered
that the parable Jesus gave concerning the Ten Virgins, and
the Kingdom of God is for us to understand that
we need to be much more diligent in what we are doing as Christians, and
even though some may think they are worshipping the correct way and
the correct God because their Church has Jesus on the door
many need to realize they may not have any oil.
Many will look at the other person and wonder if
they have oil but we all need to ask this of ourselves and
not be too concerned what another person is doing.

It is very important to know that we can become lax
if we just follow some church and not study or question
the sermons given for ourselves.
I understand that many believe the pagan ideas because they don’t know any better and
will not even look into it so God the Holy Father must call them and open their minds.
Their conversion is God’s business and we have no power over their will so
as I have stated many times I put out the information but I don’t get
into the conversion church-business.
There are a great deal of warnings about this time we live and
the people being deceived into another Gospel so
let’s look at a warning by Jesus Himself.

Jesus stated:
For many will come in My name, saying, ‘I am the Christ’, and
will deceive many
“.
Matth.24: 5
On into the discussion He stated that many false prophets will rise up and deceive many.
There will be some in the future declaring that they are our saviour and as we read before we are warned from Jesus Himself not to go after them.
So make your own choices and choose that Christian community which offers you the best progress in being a good servant.

This could mean that the man of perdition will come as the saviour but if we think about this we can also see how men are using other in very clever ways to so say if you don’t keep the Sabbath
just the way they tell you too then you could be disobeying God.
Or men can state that if you don’t speak Jesus’ Name in the original Hebrew or Aramaic [Joshua] your prayers will not reach Him.
If that were true brethren Jesus would have made sure He instructed us and taught just how to pronounce His name.
And you also have to know that when you are entering the Kingdom of God
you will understand a language you have never heard before .
I think it will be the Langueage of ‘Love’; everybody understands it without words.
The apostles and his followers would have made sure
everyone has to be instructed on this as well
but we find no such teaching.
The statement “In My Name” as we read before means
“by My [Christ’s] authority” not that one must say the name Jesus in a certain way or
you want reach Jesus in prayer to even receive Salvation through repentance.
This would be preaching another gospel because Jesus, our Lord is the only way to
Salvation and into the Kingdom of God!!!

The language to educate
I have done a very detailed research on this subject on
what is called “sacred names” and
found that the original Hebrew can’t even be understood by anyone today.
It is a dead language and has been mixed with Aramaic just like
all languages have been mixed with other languages.
English is a good example as
it has been mixed with just about every language in the world.
So use [also in church] the language the people in that area are used to speak.
What I’m saying is many men use this kind of teaching
to so-say guide you to the real Saviour but
they are really holding you to things that
distract from the real Blood Sacrifice that
Jesus Himself stated and His Apostles taught is
the only way to enter the Kingdom.

Now it is very important for all of us to note the warnings
given in the Good Message and there is another warning we find,
that there will be a great falling away
from the True word of God in the end times [2Thess.2: 3,4].
Let no one deceive you by any means; for
that Day will not come unless the falling away comes first, and
the man of sin is revealed, the son of perdition“.
These and other scriptures warn of a great Apostasy that
is predicted to come about in the last days and
this warning should cause people who
want to follow the True Messiah great concern because
we are in the time of this falling away.

Now please turn to Matt 7: 22-23 for more foundation to this fact . . . . .
You can see here that we find Scripture that state
Many will say to Me in that day,
‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and
done many wonders in Your name?”.

And then I will declare to them,
‘I never knew you; depart from Me,
you who practice lawlessness!’
“.
These people being judged in this story Jesus told were doing things during their lifetime in the Name Christian, but
Jesus will not accept them.
Notice
how this warning relates to what we read
that there will be a great falling away from the true word of God.
2Thess.2
We also read a warning from the apostle Paul
For the time will come when they will not endure sound doctrine;
but after their own lusts shall they heap to themselves teachers,
having itching ears; and they shall turn away their ears from the Truth, and
shall be turned unto fables“.
2Tim.4: 3-4
Notice

that these people will heap to themselves teachers . . . . .
I would have to assume that these teachers are teaching scripture
from the bible because Paul is referring to the end time Church of God.
It would take many years for this to be put in place and
for it to deceive the masses into accepting another gospel so
the question is, can we see it in the Christian religion today and
if so where and how?

Acceptance of Pagan God’s:
So brethren how else is it that many are being deceived into
not following the true Messiah but appearing to be Christians
therefore not bringing their oil?
– We as in the West have gone into idolatry in a big way and most of the leaders of many thousands of churches don’t even speak out against these things.
The pyramids and other pagan gods of Egypt
are fast becoming part of our every-day life
in the wetsren nations.
The symbols are showing up on advertisements everywhere. People are buying Egyptian jewelry by the thousands.
Amusement parks are using Egyptian pyramids, Egyptian coffins, and objects of pagan worship as the main attraction.
Egypt and all her pagan gods and the magic witches use are being presented to the people of the world and
the West in the spirit of the carnival and
the sad thing is they are being accepted.

It’s even being taught to our children as good and acceptable in the schools.
It starts out as themes that are just fun things for people’s amusement,
but in time people will accept, and
are accepting Egypt’s pagan ways along with all the rest as if it’s just another way to worship the true Creator God.
Witchcraft is entering the Christian Church and home through the “Harry Potter books and movies” and
I hope that those that has eyes to see, and ears to hear understand that this world is fast being moved towards the ancient occult practice of sorcery.
It’s too bad that many Christians today fail
to be alarmed so they could see the importance of shunning this evil and all its ways.

The Truth is that we can’t afford to allow it in our personal lives even if it looks innocent.
We can’t allow the practice of sorcery in our children’s lives just because it is presented as
a fun educational tool in schools.
[a nice Greek, Latin or Russian sounding church-service, like we had in our formal homeland, instead of understanding what is sung and said during the service]
I compare the things in this amendment that
show how black magic is presented such as levitation,
like when they were riding on brooms as well as Astro-Projection
which is the method in which an individual can separate
his consciousness from his physical body.

When a seeker goes to the Path of Liberation, he is often unsure of what to do.
If he is able to empty his heart of all self, and
to surrender his whole being to his inner god,
his next few steps on the Path will be illuminated as a result of fervent prayer.
Now this inner god idea, brethren, is
directly from the teaching of the witches and Anti-Christ.
What will children think when looking to the True saviour
when they have grown up believing that they need to look to and
surrender their whole being to their inner god?
I hope you are seeing here how the now-a-days stories are
removing Jesus and God the Holy Father and
replacing them with self-power.

Now let’s look at the greatest deception in the world.
God’s people were slaves in Egypt several thousand years ago and
Beware” as Egypt is fast enslaving God’s people once more and
many will have to be delivered once more by God’s hand, but
this time, Jesus will take the throne from Satan and rule forever!
The question is…
Are we going to be ready;
are we going to have our oil
when the Bridegroom comes?

God is glorious in His Saints

Yes, truly
“Glorious is God in His Saints”
Psalm 67: 35

The Lord is my Light and my Salvation;
whom shall I fear?
Psalm 26:1

The strength of the Lord in us
“For though we walk in the flesh, we do not war after the flesh.
For the weapons of our warfare are not carnal,
but mighty through God to the pulling down of strongholds.
Casting down imaginations, and
every high thing that exalts itself against the knowledge of God, and
bringing into captivity every thought to the obedience of Christ”.
2Cor. 10:3,4,5

Who through faith subdued kingdoms, wrought righteousness,
obtained promises, stopped the mouths of lions,
quenched the violence of fire, escaped the edge of the sword,
out of weakness were made strong, waxed valiant in fight
“.
Hebr. 11:33,34

And I heard a loud voice saying in Heaven,
Now is come salvation, and strength, and the kingdom of our God,
and the power of His Christ:
for the accuser of our brethren is cast down,
which accused them before our God day and night
“.
Rev 12: 10

Let us call to mind the Martyrs’ superhuman struggles,
how in the weakness of their flesh they put to shame the evil one’s strength,
disregarding pain and wounds as they struggled bodily against fire, sword,
all different kinds of deadly tortures, patiently resisting while their flesh was cut,
their joints dislocated and their bones crushed,
and keeping the confession of faith in Christ in its integrity,
complete, unharmed and unshaken.
As a result there were bestowed on them
the incontrovertible wisdom of the Spirit
and the power to work miracles.

Let us consider the patience of holy men and women,
how they willingly endured long periods of fasting,
vigil and various other physical hardships
as though they were not in the body,
battling to the end against evil passions and all sorts of sin,
in the invincible inner warfare against principalities,
powers and spiritual wickedness.
Eph. 6: 12

They wore away their outer selves and made them useless,
but their inner man was renewed and deified by Him
from whom they
also received gifts of healing and mighty works.
When we think on these matters and understand that they surpass human nature, we are filled with wonder and glorify God who gave them such Grace and Power.
For even if their intentions were good and noble,
without God’s strength they could not have gone beyond the bounds of their nature
and driven away the bodiless enemy while clothed in their bodies.
That is why, when the psalmist and prophet declared,
God is glorious in His Saints”, he went on to say,
He gives strength and power unto His people”.
Ps. 67: 35

Carefully consider the force of these prophetic words.
Whereas God, according to the psalmist,
gives all his people strength and power
– for He shows no partiality [cf. Acts 10: 34]
– He is glorified only in His saints.
The sun pours down its rays abundantly upon all alike, but they are visible only to those with open eyes.
Those with clear-sighted, pure eyes benefit from the pure light of the sun,
not those whose vision is dimmed because illness,
mist or something similar has afflicted their eyes.
In the same way, God richly bestows His help on all,
for He is the ever-flowing, enlightening and
saving fount of mercy and goodness.
But not everyone takes advantage of His Grace and Power
to practise and perfect virtue or show forth miracles,
only those with a good intent,
who demonstrate their love and faith towards God
by good works (cf. Jas. 2: 20– 26),
who turn away completely from everything base,
hold fast to God’s commandments and
lift up the eyes of their understanding to
Christ the Sun of righteousness [Mal. 4: 2].
He not only invisibly holds out a helping hand from above
to those who struggle, but we also hear Him speaking to us
and urging us on in His Gospel.
Whosoever therefore shall confess Me before men”,
He says, “him will I confess also before My Father which is in Heaven”.
Matth.10: 32

Notice that we cannot boldly
proclaim our faith in Christ
and confess Him without
His strength and assistance.
Nor will our Lord Jesus Christ speak out on our behalf in the age to come,
recommend us to the heavenly Father and make us His kin,
unless we give Him reason to do so.
To make this clear, He does not say,
Whosoever shall confess Me before men”,
but

Whosoever shall make His confession in Me”, Matth.10: 32
that is to say, whoever is able, in Christ and with His help,
to declare his faith with boldness.
Likewise, again, He does not say,
I will confess Him”, but “I will acknowledge what is in Him”,
meaning that His confession will be in respect of the good fight
and patient endurance which such a person has shown
in the cause of godliness.
Take note, however, of what He goes on to say
about those who are cowardly and betray the faith:
But whosoever shall deny me before men,
him will I also deny before My Father which is in Heaven”.
Matth.10: 33

Here He does not say, “Whosoever shall deny in Me”,
since the person who denies God does so because
he is bereft of God’s help.
Why has he been abandoned and forsaken by God?
Because he first abandoned God by loving what is transitory and worldly
more than the Heavenly and everlasting good things promised by Him.
In His turn, Christ will not just disown what is in Him, but deny him Himself,
finding in him nothing at all that could be used in his defence.
Whoever loves according to God,
dwelleth in God, and God in him”,
as Christ’s beloved theologian tells us [1John 4: 16].
So he who truly loves God has God dwelling in him,
and naturally confesses his faith in God.
On the other hand, as he dwells in God,
God too will acknowledge him.

The words, “Whosoever therefore shall confess Me, him will I confess also” [cf. Matth. 10: 32],demonstrate the unbroken union between God and
those who acknowledge Him,
from which he who denies Him has distanced himself.
These mutual exchanges between God and man are divinely just,
and fairly reward like with like.
Although the prizes God gives us resemble our offerings to Him,
consider the overwhelming superiority of God’s recompense to those
who, in Him, confessed Him.
Each Saint, as a servant of God, boldly acknowledged Him
in this fleeting life before mortal men,
though actually just for a brief period of this present age
and in front of only a few.
By contrast, our Lord Jesus Christ,
Who is God and Lord of heaven and earth,
will speak openly on their behalf in that eternal,
never-ending world before God the Father,
surrounded by angels, archangels and all the heavenly host,
and in the presence of all mankind from Adam onwards.
For all will rise and appear before the judgment-seat of Christ.
Then, before everyone and in the sight of all, He will proclaim,
glorify and crown those who demonstrated their faith in Him to the end.
How can we attempt to tell of those extraordinary crowns and
the excellence of those future rewards,
which eyes like ours cannot see, nor ears hear,
nor hearts understand?
cf. 1 Cor. 2: 9, Isa. 64: 4

Orthodoxy & to be aware of God

From Old times man has found different ways of recognising God.
Human beings of various intellectual levels have found their own ways to God.
Common people have found simple ways; whereas thinkers and philosophers reached the same conclusion on a higher plane of thought.

God has created man as His Image.
He has created His light,
the inner light in each and every human being.
He If we go deep within ourselves and touch our souls,
we recognise the original icon and hear the message of God.
History and anthropology has shown
that if man is left alone and
is not indoctrinated by any school of thought
– then, sooner or later, his inner voice will lead him
to believe in a power as the Creator
and Maintainer of this world.

However, at times this natural feeling has become insensitive by external resources.
But it re-emerges when that person finds himself in difficulties
– he naturally prays to a Power whom he believes to be above all powers.
In the book of Jonah the sailors all prayed
to their own gods and recognized
the Power of the One above all powers for
to Whom Jonah was on the flight.

Even an atheist you are
knowledgeable to ask:
Have you ever been caught in a fierce storm in the middle of nowhere,
your rudder gone, your sails torn away,
trying desperately to keep your boat afloat?
And sometimes perhaps even that leaking boat went down
leaving you exhausted and helpless at the mercy of the raging waves?
Was not there, in all that despair, a glimmer of hope in your heart
that some unnamed and unknown power could still save you?”.

Then the atheist will agree with you:
That’s the Power of God”.

Even a great King recognized Him
when he sung:
In my affliction I called upon the Lord, and I cried out to my God:
He heard my voice from His holy temple.
And my cry shall come before Him,
into His ears
“.
Psalm 17: 7
This “inner way”, in spite of being the natural and closest way of knowing God,
is also a very personal way.
It is only sufficient for the person
who has recognized the light within himself.

The second way of knowing God is
by studying the signs of His presence and power in the world within us and around us.
This method of knowing God is based on the principle of “cause” and “effect”.
The signs of nature are the effects of which the ultimate cause is God.

King David recognized Him when he sung:
O Lord my God,
You are magnified exceedingly;
You clothe Yourself with thanksgiving and majesty,
Who cover Yourself with light as with garment,
Who stretch out the heavens like a curtain;
You are He who covers His upper chamebers with waters,
Who makes the clouds His means of approach,
Who walkes on the wings of the winds,
Who makes His Angels spirits
and His ministers a flame of fire.
He established the earth on its stable foundation;
it shall not be moved unto ages of ages
“.
you can read on the whole Psalm 103 and recognise the Power of God.
David ends this song with:
I will sing to the Lord all my life;
I will sing to my God as long as I exist:
May my words be pleasing to Him,
and I shall be glad in the Lörd.
May sinners cease from the earth,
and the lawless, so as to be no more.
Bless the Lord, O my soul
“.
Psalm 103 [104]

And when you and your children return to the Lord your God and
obey Him with all your heart and with all your soul
according to everything I command you today,
then the Lord your God will restore your fortunes and
have compassion on you and
gather you again from all the nations
where he scattered you.
Even if you have been banished to
the most distant land under the heavens,
from there the Lord your God will gather you and bring you back.
He will bring you to the land that belonged to your fathers, and
you will take possession of it.
He will make you more prosperous and
numerous than your fathers.
The Lord your God will circumcise your hearts and
the hearts of your descendants,
so that you may love Him with all your heart and
with all your soul, and live
“.
Deut.30: 2-6

Believer, here’s your never failing help.
Leave it in your Christian life are known:
This includes a precious truth!
There is no place nor time, nor conditions,
when faith in God the eye can’t rise up,
the ear cannot open and
no change can be brought about,
than that it is realized by
the ever present Lord and Savior.
Friends can always be different,
death can the tightest ties.
But God, Who lives forever, lives always at our side.
The solitary is not so lonely or he is visited by him.
In the morning and evening hours
– the busy day – the silent night –
He will be there.

But you, brothers must continue in the things which you have learned and
be assured of knowing from whom you have learned them, and
that from childhood you have known
the Holy Scriptures, which
are able to make you
wise for Salvation through Faith
Which is in Christ Jesus.
All Scripture is given by inspiration of God, and
is profitable for doctrine, for reproof, for correction,
for instruction in righteousness,
that man of God may be complete,
thoroughly equipped for every good work
“.
2Tim.3: 14-17

Orthodoxy and living the Christian life

For a perfect Bridegroom, He takes
the soul as a perfect bride
into the holy and mystical and immaculate communion of marriage“.
Saint Macarios of Egypt – Homily 47

By living with the Saints Who have gone before and enjoying their support,
you learn how to struggle.
You see how they wrestled;
how they confronted the enemy;
how they dealt with human weaknesses.
How hard they were on themselves:
they shadowed life and qualified success
not to their own labours,
but to the grace of God.

If you follow the life and counsels of the Saints . . . . .
If you are granted inner peace . . . . .
Bear with the others:
Be victimised and do not wrong others“.
Hand-no one-down, but forgive everyone,
find somehow a place for them in your heart.
Pray for them with all what is in your capacity,
unrelatedly of whether they upset you.
Be unable to lay on hurt,
not sufficiently expert of
any such thing.
Follow the Lord of Golgotha
– “A Man wounded, knowing how to bear weakness
Isaiah 53: 3
Be wounded and know how to bear the pain.
The Cross must be familiar and acceptable to you
as a place to be and a mode of existence.

Then the Lord will come
at some time, without fail,
as He knows best.
He will come and find you,
He will touch your head.
He touched the leper . . . . .”[Matth. 8: 3].
He will speak to you.
He will enter into you like Light, Repose, Paradise.
You will be aware of Him, you will feel Him,
you will actually live His Passion and Ressurection.
You will find yourself inside the Icon of Ressurection,
of the Descent into Hell.
This Icon will be an expression of your life.
Christ will constantly leading you by the hand,
bringing you to Light, to freedom,
to an unending journey which is Himself.

Then You will understand the words of the Lord:
Ought not Christ to have suffered these things
and to enter into His Glory?

Luc. 24: 26
Christ had to suffer and to come forth as Bridegroom from the tomb.
A great Mystery!
You feel that you had to suffer, to endure pain,
to die in the earth like a seed,
so that there might shoot up from within you
something that does not pass away.

I am created for some specific purpose, a certain Christian used to say
– for something intangible, invisible to the naked eye, and yet incarnate.
I know it, I believe it, I experience it.
◙ When I move away from it, everything goes twisted, in my soul and my body.
◘ When I an within it,
I am firmly grounded and recover everything,
the health of my soul and body.
◘ When I am alone, I am in communion with the Saints.
◘ When I am in a crowd, I am nourished by the pure spring
welling up in the desert within.
Reverence for this least and greatest thing
takes the form of constantly going outdoors without protection;
of asking at every moment only that His will should be done.
Asking not with my mouth and my voice,
but with my whole manner of living all the time.

When you ask that His Will should be done,
when your whole Christian being is one bleeding petition, it happens.
But this “happening” is not something you can determine in advance.
It may happen by happening or by not happening.
It may be that before your petition is finished, the answer comes.
Or you may wait years and wear yourself out,
and be disappointed, and reach utter exhaustion and be destroyed.
And then, when you are no longer expecting anything
– neither you nor anyone else –
He Himself will come to raise you up,
to take you with Him on a new journey,
to the unknown.

Then you understand why
He was slow in coming for you:
He was with you “In another form
even when He had not come and you were waiting for Him.
                                                                                 Marc.16: 12

How everything functions as a whole!
Now nothing is irrelevant, nothing is wasted!
How blessings go deeper than hoped!
How the afflictions, the pains and perplexities till the field of our souls
like a deep-cutting ploughshare!
How totally and utterly the strange and heaven-sent rest
differs in nature from the rest and satisfaction
afforded by any earthly and temporary success!
How it teaches us humility, how it schools us in Love, How it reconciles us with others!
It strengthens us, it invigorates us,
and in the same time it makes us weaker, without any prickles or sharp corners
which could wound others.

The lives of the Saints have been sanctified,
their minds have been enlightened, the work of their hands and their minds bears the seal of Grace, the beauty of Heaven.
This Beauty is a gift from the Lord Himself,
the Glory of Whose Godhead became the glory of the body,
but remains obscured from those
who cannot see these things
only visible to the Angels
“.
Saint Gregory Palamas – Agioreitikos Tomos

Through sin man loses the comeliness which is from above and begs the Lord:
Make my humble soul bright with the beauty of repentance
Oktoïch tn2 Canon, Monday morning, 4th ode
When the Christian matures in repentance and attains purification and illumination,
he/she receives the most pure embrace of the Lord,
Which fills his whole being with Beauty, Glory and uncreated Light.

Embracing me totally, He caresses me in my entirety,
He gives Himself entirely to me in my unworthiness,
and I take my fill of His Love and His Beauty,
and am filled with Divine pleasure and sweetness.
I partake in the Light, participate in the Glory,
and my face shines like the of the One I long for
and all my members are luminous.
Then am I fairest of the fair
“.
Saint Symeon the New Theologian

When the intellect has been perfected,
it unites wholly with God and
is illumined by Divine Light,
and the most hidden Mysteries
are revealed to it.
Then it truly learns
where wisdom and power lie…
While it is still fighting against the passions it cannot as yet enjoy these things…
But once the battle is over and it is found worthy of spiritual gifts,
then it becomes wholly luminous, powerfully energized by Grace
and rooted in the contemplation of spiritual realities.
A person in whom this happens is not attached
to the things of this world but has passed from death to Life
“.
Philokalia

Orthodoxy & Big-heartedly life

the hopeful Tradition of the Church
Our soul waits for the Lord;
He is our help and shield.
Yea our hearts are glad in Him,
because we trust in His holy Name.
Let Your steadfast Love,
O Lord be upon us,
even as we hope in You
“.
Psalm 32: 20-22

For in this hope we are saved.
Now hope that is seen is not hope.
For who hopes for what he sees?
But if we hope for what we do not see,
we wait for it with Patience
“.
                                                                 Rom.8: 24-25

Hope is the assurance of the good outcome
of our lives lived by faith in God.
Hope is the power of certain conviction
that the life built on faith
will produce its fruits.
Hope is the confidence,
that despite all darkness and sin,
the light of the loving forgiveness of God
is upon us to do with us and for us,
what we ourselves cannot do.

The virtue of hope goes together
with the power of faith.
Patriarch Abraham,
In hope believed against hope
that he should be the father of many nations
”.
Rom. 4: 18
And hope, like faith, is in that which is not seen.

The opposite of hope is
despondency and despair.
According to the spiritual tradition of the Church,
the state of despondency and despair
is the most grievous and horrible condition
that a person can be in.
It is the worst and most harmful of the sinful states possible for the soul.

The loss of hope is the worst possible state because without hope,
nothing else is possible; certainly not faith.
If a person is faithless, he can be chastised and convinced.
If a person is proud, he can be humbled;
impure, he can be cleansed; weak, he can be strengthened;
wicked, he can be made righteous.
But if a person is despondent and despairing,
the very condition of his sickness is such
that his heart and soul are dead and unresponsive to the grace of God
and the support of family [his brothers].

…the force of despondence…
overwhelms him and oppresses his soul;
and this is a taste of hell because it produces a thousand temptations:
con- fusion, irritation, protesting and bewailing one’s lot, wrong thoughts,
wandering from place to place, and so on.
Saint Isaäc of Syriä, 6th cnt. in “Directions on Spiritual Training

The demon of despondency,
which is called the noon-day demon” [Psalm 90: 6]
is more grievous than all others. […]
It arouses in him vexation against the place
and mode of life itself and his work,
adding that there is no more love among his family [his brethren],
and no one to comfort him. (…)
Then it provokes in him a longing for other places…
Evagrius of Pontus, 4th cnt. in To Anatolius: “On Eight Thoughts

The only remedy for despair is humility and patience,
the steadfast holding to the life of faith,
even without conviction or feeling.
It is the simplification of life by going through each day,
one day at a time, with the continual observances,
however external, of scriptural reading, liturgical worship,
fasting, prayer, and work.
In the advice of Saint Benedict [6th cnt.],
it is to remain stable in one’s place,
and to “to what you are doing” as well as you can,
with all possible attention.

In the advice of
Saint Seraphim of Sarov [19th cnt.]:
It is to visit with spiritual friends,
with those who are hopeful, merciful, joyful and strong.
It is to stand fast to the end
while passing through aridity and darkness,
until the light of blessed hope and comfort are found.
There is no other way,
and “those who find it are few”.
Matth.7: 14

But when one “fights and conquers against despondency and despair,
this struggle is followed by a peaceful state and
the soul becomes filled with ineffable joy“.
Evagrius of Pontus, To Anatolius: On Eight Thoughts

When we are attacked by the demon of despondency
– the most grievous of all, but who more than all makes the soul experienced –
let us divide our soul in two, and making one part the comforter
and the other part the comforted,
let us sow seeds of good hope in ourselves,
singing with David the psalmist:
Why are you cast down, O my soul,
and why are you disquieted within me?
Hope in God; for I will again praise Him,
my help and my God”.
Psalm 41: 5 &
Evagrius of Pontus, To Anatolius: “Texts on Active Life

Sometimes people think that a certain “lack of hope” is a Christian virtue.
They think that by proclaiming that “all is lost
they please God by their humility and sorrow over sins,
their own and those of the world.

They think that the more they concentrate on the evils of men,
the more they exalt the strength of the wicked, the more they sigh and say,
There is no help for US In God!”,
the more righteous and pious they become.
But this is all wrong.
It has nothing to do with the patient suffering at the hands of the wicked,
and the patient struggle against the powers of evil that the righteous must endure,
being absolutely certain of their ultimate and total victory in God,
the source of their strength and their hope.

It is no virtue to feel weak and
helpless in the presence of the wicked.
It is no virtue to consider oneself totally
at the mercy of evil and sin.
It is a virtue rather to be always
rejoicing in hope, patient in tribulation
knowing and believing
that the final Victory is God’s.
Rom.12: 12

 

Orthodoxy & Official relations

The woman answered and said,
“I have no husband”.
Jesus said to her,
“You have well said,
‘I have no husband,’… ;
in that you spoke truly”.
Luc.4:  17, 18

View on sexuality
From the Orthodox churches point of view, humans are not sexual creatures in terms of their essential identity.
To Eastern Orthodoxy, the relationship which people have with God is reflected in the love for one another; the union of two people in marriage is considered to be a reflection of our ultimate union with God.
However, as a result of humanity’s rebellion against God [the Fall], humanity has tended to adopt a more animalistic view of sexual activity which is not true to the ultimate transfigurable nature of the human race, having been made in the Divine image and likeness.

Orthodoxy holds that Adam and Eve
did not have sexual intercourse until after the Fall,
and that sexual sin and the Fall are intimately linked [Reproduction must have happened in some way, however, for God commands Adam and Eve to “be fruitful and multiply” before the Fall as is stated in Genesis 1: 28].
The Orthodox churches do not hold that sex is inherently sinful, but rather condemn seeing sex as something which can be divorced from the loving act between a married couple.
As Saint Cesarios said, “copulation and birth of children in accordance with the law is free from any sin and condemnation“.

Marriage
One of the Fathers of the Church,
John Chrysostom, in elaborating on the words of Paul of Tarsus states that
because man is prone to strong lustful feelings, and because all men are not strong enough to be celibate, the Church allows the temporary union of marriage as an alternative to sin“.
This is a commentary on 1Cor. 7, which states “To the unmarried and the widows I say that it is well for them to remain unmarried as I am. But if they are not practicing self-control, they should marry. For it is better to marry than to be aflame with passion“.

To some Orthodox, sex and marriage
are both temporary states experienced in this world only.
In Heaven all are equal and our relationship is with God [Matth.22: 30, Marc.12: 25, Luc.20: 35].
Other Orthodox regard marriage as being eternal, that the crowns used in the Orthodox marriage ceremony are received [as the rite states] into Heaven and therefore signify an eternal reality.
Thus, while sexuality in its physical sense may not be continued in Heaven, the bond between a husband and wife is permanent, and celibacy, while an honourable and holy state if done for the sake of the Kingdom, is not by any means the most common path for all Orthodox Christians.
With virginity, marriage is thus also understood as
an ascetical working out of salvation.
As the Bible says,
the “marriage bed is undefiled” [Hebr. 13: 4].
As is seen in the sacramental rites themselves,
marriage is understood as being forever sanctified by Christ’s presence and first miracle at the wedding at Cana in Galilee. John 2: 1-11

The Orthodox view Christian marriage as a primary image in the New Testament of the union of the Church with Christ.
The eschatological fulfillment of all things is in terms of the marriage of the Bride to the Lamb [Revelation 19: 7-9], i.e., the Church to Christ.
“Thus, marriage is a Mystery — Holy, Blessed, and Everlasting in the sight of God
and His Church” [Orthodox Study Bible, pg. 448].
Or, as Father r. Alciviadis C. Calivas writes:
Orthodox theology has always presented Christian marriage as something absolutely unique, and, indeed eternal.
In marriage, human love “is being projected into the Kingdom of God” [John Meyendorff],
reflecting the intimate union between Christ and the faithful which Saint Paul speaks of [Eph. 5].
Married life is a special vocation which requires the grace of the Holy Spirit; and it is this very grace which is conferred in the Marriage Service.

Father John Meyendorff in Byzantine Theology [pp. 196–197] says:
The Byzantine theological, liturgical, and canonical tradition unanimously stresses the absolute uniqueness of Christian marriage, and bases this emphasis upon the teaching of Ephesians 5.
As a sacrament, or Mysterion, marriage reflects the union between Christ and the Church, between Yahweh and Israel, and as such can be only one — an eternal bond, which death itself does not destroy.

In its sacramental nature, marriage transfigures and transcends both fleshly union and contractual legal association: human love is being projected into the eternal Kingdom of God.

Only this basic understanding of Christian marriage can explain the fact that until the tenth century no second marriage, whether of those widowed or of those divorced, was blessed in church. Referring to the custom of “crowning” the bridal pair – a feature of the Byzantine rite of marriage
— a canon attributed to Nicephorus the Confessor [806-815] specifies:
Those who enter a second marriage are not crowned and are not admitted to receive the most pure mysteries for two years; those who enter a third marriage are excommunicated for five years“.
This text, which merely repeats the earlier prescriptions of the canons of Basil, presupposes that second and third marriages of those widowed or divorced can be concluded as civil contracts only.
Actually, since the marriage blessing was normally given at a Eucharist, where the bridal pair received communion, the required temporary excommunication excluded the Church’s participation or blessing in cases when marriage was repeated.

Later Meyendorff also says:
The most striking difference between the Byzantine theology of marriage and its medieval Latin counterpart is that the Byzantines strongly emphasized the unicity of Christian marriage and the eternity of the marriage bond; they never considered that Christian marriage was a legal contract, automatically dissolved by the death of one of the partners….
Guided in its practice by the legal notion of contract, indissoluble as long as both parties were alive, the West seemed to ignore the idea that marriage, if it is a sacrament,
has to be projected as an eternal bond into the Kingdom of God.
Byzantine Theology, pp. 198-199

Homosexuality
The Orthodox Church has been consistent in condemning acts of homosexuality [but not homosexual persons], despite variations
in the conditions for homosexual activity and responses from
various Church leaders and the State.
Continuing a worldview evident from the Old and New Testaments, the Church Fathers consistently condemned homosexual activity, as did the Byzantine state.

Official statements by the Orthodox hierarchy continue to be consistent in terms of the traditional position that homosexual behaviour is sinful and thus damaging to the human person, and that homosexual temptation is a subject for ascetic struggle.
While some Orthodox theologians and jurisdictions have championed the traditional view, they have also engaged in scientific conversation and in dialogue with the increasing number of societies that view homosexuality far differently than at the time of the Byzantine Empire.
After affirming the import and meaning of the Scriptures that address homosexual activity, calling it sin, the Orthodox Church in America offered the following advice at its 10th All-American Council in 1992:
Men and women with homosexual feelings and emotions are to be treated with the understanding, acceptance, love, justice and mercy due to all human beings…
Persons struggling with homosexuality who accept the Orthodox faith and strive to fulfill the Orthodox way of life may be communicants of the Church with everyone else who believes and struggles.
Those instructed and counselled in Orthodox Christian doctrine and ascetical life who still want to justify their behavior may not participate in the Church’s sacramental mysteries, since to do so would not help, but harm them.

Assistance is to be given to those who deal with persons of homosexual orientation in order to help them with their thoughts, feelings and actions in regard to homosexuality.
Such assistance is especially necessary for parents, relatives and friends of persons with homosexual tendencies and feelings. It is certainly necessary for pastors and church workers.

Within the Orthodox churches, there is a minority advocating a change in the view of homosexuality; one such group is Axios.
However, the work of such groups and any blessings they confer are largely ignored by the Orthodox as a whole.

I have always asked myself
why the world has to confront tradition
in calling to make homosexual relations official by Law
– a ‘Marriage‘, instead of a ‘friendships-commitment’.
By taking this formulation the world denies her relation with God, our Lord.

The Biblical Greek term for sin is αμαρτία [amartia] which means missing the mark,
it means that our aim is out and we have not reached our goal, our fullest potential.
As in Western Christianity, in Orthodoxy, the goal is Union with God.
Orthodoxy also understands sin as
a disease of the soul, a condition where
the soul is lacking in God’s Grace.
Union with God, which is made possible through Christ, is the ultimate medicine.
In Orthodoxy, the Mysteries of the Church, also known as sacraments in the West,
are vehicles leading towards union with God.

I wish, nobody loses hope,
even if he reaches the limit with his evil…
The power of repentance is so immense,
to turn us into the whiteness of snow, and the purity of wool,
even if the sin reigned over us and tinted us“.
Saint John Chrysostom

Orthodoxy & the inner interchanges

Heavenly King,
the Comforter, the Spirit of Truth,
Who art everywhere and fills all things;
Treasury of Blessings, and Giver of Life
– come and abide in us, and cleanse us from every impurity,
and save our souls, O Good One“.
Prayer to Holy Spirit

Prayer
“… prayer … actualizes our ascent to and
union with the Deity…
when our prayer, through its fervent compunction, transcends the passions and conceptual thoughts; for the intellect,
while still passion-dominated, cannot be united to God.
Thus so long as the intellect when praying remains in a passion-charged state,
it will not obtain mercy; but to the extent that it can dispel distractive thoughts it will experience inward grief, and in so far as it experiences such grief
it will partake of God’s mercy.
And if with humility it continues to savour this mercy
it will transform entirely the aspect of the soul that it accessible to passion

Saint Gregory Palamas – On Prayer and Purity of Heart

Keep your heart with all vigilance;
for from it flow the spring of life
“[Prov. 4: 23].

For from within, out of the heart of man,
come evil thoughts
“[Marc.7: 21].

So shun youthful passions and aim at
righteousness, faith, love, and peace, along
with those who call upon the Lord
from a pure heart
“[2Tim. 2:22].

In its biblical concept, the heart is the source of all the potentiality of the spiritual and physical life: “Keep your heart with all vigilance; for from it flow the spring of life“. Prov. 4: 23
This applies not only to good potentialities but to evil ones as well: “For out of the heart come evil thoughts, murder, adultery, fornication, theft, false witness, slander“. Matth.15: 19
So the heart has become the expression of the final condition of man, whether he be good or evil: “The good man out of the good treasure of his heart produces good, and the evil man out of his evil treasure produces evil“[Luc.6:45].
This means that the inclinations of the inmost heart set the tone of the whole man – they colour his thoughts, his words, and his deeds.
Man’s speech thus inevitably betrays the nature of his heart: “For out of the abundance of the heart, his mouth speaks“[Luc.6: 45].
So man’s words usually testify to the state
of his heart.
They can justify him or condemn him:
For by your words you will be justified, and by your words you will be condemned“. [Matth.12: 37]
The relationship between one’s heart
and one’s lips is defined by the Apostle Paul as follows: “For man believes with his heart and so is justified, and he confesses with his lips and so is saved“[Rom.10: 10]. So when the heart believes, the lips must confess what kind of faith is in the heart.

However, the Bible tells us that it is possible for
two kinds of hearts to exist side by side in man,
one expressing his true nature and another falsifying his thoughts, words and deeds.
In the latter case, a person talks of good deeds and actually does them to give people the false impression that he is virtuous, while in fact he is wicked:
You brood of vipers! How can you speak of good, when you are evil? For out of the abundance of the heart the mouth speaks“.
Matth.12: 34
From the words of the Lord, we learn that it is impossible for man to speak good words out of himself while being wicked. Good words coming from an evil source could only occur with the help of an auxiliary power – or of another heart implanted by the devil to mimic good deeds. We can infer this from the way our Lord describes those who counterfeit good deeds as a “brood of vipers“.
The viper is a symbolical expression of the devil. Here the intention behind showing off virtue is to safeguard evil and guarantee its lasting effect – which is the very work of the devil. The devil’s work, with regard of the heart, is not merely confined to contaminating it with evil desires. It is not just that he makes the devil treasured up in the heart produce evil. He even adds to this the possibility of giving man another heart from which he can speak gilded words. This he does to keep the evil intent and make sure that it is carried out.
As for God’s work concerning the heart, it is the complete removal of the evil heart and the creation of a new one that he implants into man. Thus, when man’s heart is transformed into a new heart, man of necessity is turned into another man:
Then the Spirit of the Lord will come mightily upon you, and you shall prophesy with them and be turned into another man . . .  When he turned his back to leave Samuel, God gave him another heart“.
1Sam.10: 6,9
In the Bible, the good News, the reality of creating a new heart for man goes hand in hand with three basic actions:
1.] contrition of the sinner’s heart;
2.] man’s complete cleansing or purging from within; and
3.] the indwelling of the Holy Spirit.
These three actions we find most clearly expressed in Psalm 50 of the Prophet David:

Have mercy upon me, o God, according to Your steadfast Love;
According to Your abundance Mercy blot out my transgressions.
wash me thoroughly from my iniquity . . .

Purge me with hyssop, and I shall be clean,
and I shall be whiter than snow . . .
Create in me a clean heart. O God,
and put a new and right spirit within me.
Cast me not away from Your presence, and
take not Your Holy Spirit from me . . .
A broken and contrite heart, o God, You will not despise”.

However, the creation of a new heart for a person in the Old Commitment [O.T.] was an exceptional and individual case. In the New Commitment [N.T.], the act became universal, not merely to create a new heart, but for creating a whole new man.
We find these three actions implied in the Mystery of Baptism. We find within it the image of cleansing and inward purging: “[He] cleaned their hearts by Faith“[Acts 15: 9]. This takes place during the burial in water in the Name of Christ. However, cleansing and purging cannot happen except through contrition of heart. It calls for genuine repentance a complete ˂-turn from sin. It is on account of this that forgiveness is granted; “Repent, and be baptized every one of you in the Name of Jesus Christ for the forgiveness of your sins; and you shall receive the gift of the Holy Spirit“[Acts 2: 38]. That is, by thorough cleansing and purging through Faith and Repentance, the Holy Spirit comes to dwell in us. It has thus become possible for every man to obtain the new creation and the new heart – by water and the Spirit, through Faith and Repentance.

However, purification of the heart through faith and repentance is one thing, but the acceptance of a heart newly created and purified by the Holy Spirit is another.
There is a crucial distinction between the two.
Purification of the heart is a necessary and vital activity in which we should be intimately involved.
But the creation of a new and a pure heart is an action that transcends our nature and belongs to God alone. God’s work should be adjoined to our own.
To the extent that we purify our own hearts from evil by faith and repentance, we become able to embrace the new heart created within us in God’s image.
In other words, insofar as we hate wickedness, are distressed by evil passions and thoughts, and abhor acts of sin, we become able to embrace the power of holiness.
This power dwells in us as a new nature, with the activity of divine love and the promptings, or intimations, of righteousness. Not only that, but as we strive to purify our hearts from the darkness of sin, which blinds our spiritual sight, we become able to face the truth, letting it live within us and penetrate to the very roots of our being. In other words, the more we can emerge in the power of the new, divine man: “Seeing that you have put off the old nature with its practices and have put on the new nature, which is being renewed in knowledge after te image of the creator“[Col.3: 9,10].
We thus enter the sphere of ascetical theology.
Ascetical theology makes out man’s labor and struggle, which are sustained by Grace, an essential basis for the gifts of God.
Such gifts, however, transcend human action and nature.
The ascetic fathers in general set purification of the heart as a vital basis for Salvation.
It qualifies us for the revealing of the new man, that we may live in the newness of live as spiritual men in Christ.

In its patristic concept, the heart, [η χαρδια], is identical with its biblical concept.
The fathers of the Church consider the “heart” in its spiritual and patristic sense corresponds to what medical jargon calls the brain.
This is true both of its characteristics
and its activity.
It may even be more than that.
It is the centre of faculties, talents, intelligence, insight, volition, wisdom, vision – all of which emanate from it and pour into it:
In the same way the heart has a captain in the mind, the conscience, which tests the thoughts that accuse and defend
Saint Macarios, the Great [In the fifty Homilies; 43-7] – Intoxicated with God.
In the same homily, Saint Macarios describes the heart as a “workshop of justice, righteousness, unrighteousness“. He also says that though the heart may be the meeting place of all evils,
it may be a meeting place for God and His Angels:
And when Grace gives pasture to the heart, it rules over all the members and the thoughts“.
For there in the heart, the mind abides as well all the thoughts of the soul and all its hopes.
This is how Grace penetrates throughout
all parts of the body [Spiritual Homily 15-20].

From this, we infer that the Fathers of the Church
see Grace pervading all our faculties: the mind, the will, the conscience, and the physical members of the body.
But all this depends on Grace
reigning first and foremost over the heart.
In other words, if Grace reigns over a person’s heart,
it changes its very nature
the result is a new spiritual nature.
This is where the value of the purification of the heart [received by Baptism]
is clearly shown; it is a preparation
for the indwelling of Grace.
Saint Macarios the Great insists that the evil heart contaminates the will.
It corrupts the natural inclinations and instincts of a man. Without his knowing of, everything that such a person sees and touches becomes impure for him:
So, on the contray, as many as a sons of darkness, sin has control over their heart and infiltrates into all his members.
For out of the heart proceed evil thoughts“[Matth.15: 19].
And thus diffused throughout sin covers man with darkness . . . Just as water runs through a pipe, so also sin runs through the heart and the thoughts.
All those who deny these statements are refuted end ridiculed by sin itself, which is always intent on victory.
For evil tries to hide itself end remain undetected in man’s mind [Macarios the great Homily 15-21].

Hence, first among man’s struggles and concerns is to purify his heart.
His endeavour is to overcome the deviations of the will and to correct the inclinations and instincs that have been subjected to the rule of evil.
This means that he has to confront the tendency of his heart toward evil activity.
He has to bridle it, curb it and finally destroy this tendency.
In his fifteenth homily, Saint Macarios describes the heart as “The place of Christ in which He retires” . He also describes it as “the Captain [who] rules and directs all the sailors“. Also, “it is like a chariot.
The reins, horses, and the whole apparatus are under one driver. When he wishes, he drives the chariot at high speed. When he wants, he stops it. Wherever he wishes to steer the chariot, there it goed. For the whole chariot is under the power of the driver. So also the heart
“.
Saint Macarios thus expresses the crucial rule of the heart as a captain of the ship of our life. It is the driver of the chariot that our bodies pull. If the captain is ignorant or foolish, what will become of the ship?  Or, if the driver is careless or crazy, what will the end of the chariot and its horses be?
If the house is impure how can the King dwell or rest in it?

Mattá al-Miskīn – Orthodox Prayer Life: “The Inner Way“.