Orthodoxy & Great Lent, it’s a ‘Lifestyle’

By keeping track of the sequence, with fasting, even with prayer at regular intervals, not exhausted all the effort during the Great Lent.
Or rather, to be all that effective and meaningful, should be supported and this life itself.
You need a “lifestyle” that does not contradict all this and does not lead to a ‘split’ existence.
In the past, countries in orthodox society itself
offered such support with the combination that had the custom,
to external changes in the law, with public and private regulations,
with all that you included the word culture.
During Lent the whole society accepts a certain pattern of life,
certain rules Reminds individual members of society the period of Lent.

For example, one could not easily be forgotten Lent
because the church bells struck
different this time
• theaters were closed and, in older times,
the courts suspended their operation.
Of course all of these stimuli alone,
it is obvious that it was not possible to force man to drive to repentance or a more vibrant religious life.
But however create a certain atmosphere
– a kind of Lent Change – where individual effort was easier.
Just because we are weak we need external reminders, symbols, signs.
Of course there is always the risk of these external symbols
to acquire independence, become an end in itself,
and so instead it is just a reminder to be the common perception
the only content of Lent.
This risk we have highlighted the above
when we talked about the external habits and festivals
replacing genuine personal effort.
But if we understand correctly then these habits will become
the “link” connecting the mental effort with life.

We do not live in an orthodox society
and of course it is possible to create
this “climate of Lent on social level.
Whether it’s Lent or not, the world that surrounds us,
that we are mice and its integral part, not changing.
Consequently being asked of us a new effort
to think about the necessary religious relationship
between ‘external’ and ‘internal’.
The “spiritual” Tragedy of secularism is
that pushes us into a real religious “schizophrenia”
a break-of our lives into two parts:
the religious and the secular,
they have less and less inter-dependence.
So the mental effort is needed
to displace the ‘Traditional’ customs and habits,
which are key instruments in our efforts during the period of Lent.
With an experimental and necessarily schematic way
one could see this effort in two contexts:
– in life within the home
– and in life outside it, even in church.

For Orthodox understanding,
the home and the family is the first and most important area of ‘​​Christian life’
or the application of Christian principles in daily life.
The house, that is the style and spirit of family life
and not the school, not even the Church,
that is forming within us a fundamental understanding of the world
• that formats within our basic approach
which perhaps for some time not understand it,
but eventually it will become a deciding factor.
Starets Zosima in Dostoyevsky’s Brothers Karamazov says:
He may have fond memories of his childhood is saved for the rest of his life“.
The important thing is not to make this observation after the memory of his mother
who had taken her in the Divine Liturgy of the Pre-sanctified.
He remembers the beauty of Sequence, unique melody devout
Accept my prayer as incense before You . . . . .”.
A great effort for religious education,
which is currently in the catechetical schools do not mean much,
if not based on the life of the family.
What, then, could and should be done at home during Lent?
Because it is impossible here to cover all aspects of family life
will limit ourselves to only one of them.

All of us, no doubt, agree that the way the family has radically altered by the presence of radio and television.
These means of “media” today pervade your entire life.
You do not have to leave the house to find “outside”.
The whole world is here permanently, within reach him . . . . . . still.
And, slowly, the immediate experience to find ourselves
in an inner world in the beauty of “interiority” is completely lost in our contemporary culture.
And if it is not TV, it’s music.
The music stopped being something I hear
• now became a constant “background noise”
that accompanies our conversations, reading, writing, etc.
In fact this need sound then music reveals the inability of modern man to enjoy the silence, to understand it not as something negative,
like a simple lack, but just as a presence and as the only condition for most real presence.
If the Christian past lived in a large degree in a silent world that gave him
rich opportunities for meditation in the inner world,
today’s Christian is forced to make a special effort to meet
this necessary dimension of silence which she only can bring us
into contact with the high realities.
So, the problem of radio and television during the Great Lent is not a marginal case,
but in many ways is a matter of spiritual life or death.

So turn around all your furniture in the direction of your icon-corner,
especial the canapé which is so comfortable.
Hang a kind of shutter over the television-display.
start breakfast with a longer prayer and bible-readings of the day,
make it a change of life in family for the whole Lent period
and your children will remember it their whole life.

– The silence created by the absence of the noise of the world,
the noise produced by the means of mass communication,
will be filled with positive content.
– If prayer is the food for our souls, food also wants our minds,
why exactly this intellectual part of man is destroyed today
by the incessant pounding of  other things.
So what we are proposing, along with mental effort,
is an intellectual, so to speak, effort.
How many, true masterpieces, how wonderful fruits of human thought,
imagination and creativity deny our lives
just because we are much more comfortable way home from work,
surrendered to physical and mental fatigue,
push the button TV or sink in a perfect vacuum illustrated magazine.
But, how do we imagine that we could program the period of Lent?
Maybe make a list of books to read?
Course is not necessary that
all these books are always religious,
not everyone can become theologians.
But there is a lot of “theology” hidden in some literary masterpieces
and everything else that enriches
our intelligence,
each kernel of true human creation
is blessed by the Church
and, when used appropriately, attains spiritual value.

The last Sundays of Lent are dedicated
to the memory of two great teachers of Christian spirituality:
Saint Gregory Palamas and John Climacos of the Ladder
They are followed by Saint Mary of Egypt.
You need to take this as evidence that a wider one
that asks us to do the Church during Lent is
to enrich the spiritual and intellectual world inside us,
to study and stimulate on what can help us
to discover this inner world and its joys.
From this joy, of the True calling of man is fulfilled internally and not externally,
the “modern world” is offering us today not even a glimpse of it
• But without it, without understanding of Lent as a journey to the depth of our being,
Lent loses its meaning.

Finally, what could be the meaning of Lent
the endless hours we spend outside the home?
In our trade, sitting in an office or exercise our professional duties, or when we associate colleagues and friends?
Although not is possible to give an exact recipe here, as in every other case, however, some very general points can be said.
And first of Lent is a wonderful opportunity to check the nature of our incredibly arrogant
in our relationships with people at various events and on the job.
“Smile!”, “Don’t worry” etc. are actually slogan
became “orders” that willingly accept and meaning:
stay out of it, do not ask,
do not you go deeper in your relationships with other people
• Save the rules of the game combining friendliness with perfect indifference
• Think everything into the frame of material gain,
the benefit of promotion, being, in other words, a piece of the world,
who while then uses big words:
freedom, responsibility, caring about the -in my eyes normal- things in life,
in our world thing changed in, when it’s not my job, when it’s not ordered,
it’s not my responsibility,
so everybody lives in his own circle, even when the whole world is disintegrating.
The materialist principle that man is what he eats!,
so we eat until we look like as overfed pigs.
Great Lent is a time to search for meaning.
To find, the meaning in my professional life in the context of my call
• personal meaning to my relations with the other persons point
• friendship
• meaning to my responsibilities.
No employment, profession that can’t be “transformed”
– albeit briefly-only in order not greater efficiency
or a better organization but human relationships.
The same effort to “internalize” all our relations
is necessary because we are free human beings
who ended up [most of the time without knowing it] prisoners systems
which progressively make our world inhuman.
And if our faith there any meaning,
it must be connected with life
and all of the attendant.
Thousands of people think that the necessary changes
come only from outside the revolution and change in external conditions.
At hand is to show Christians that in fact everything starts
from the inside-from the faith and life according to this faith.
The Church when he walked in the Greco-Roman world,
not denounced slavery, not roused to revolt.
This same faith, the new vision of human life is
that which progressively abolish slavery.
A “Saint”
– and Holy here means, quite simply, every man who always takes seriously his Faith
will do much more to change his surrounded world
despite thousands of before printed programs.
The Saint is the only true revolutionary in this world.

Lent is an opportunity to control our words.
Our world is too verbose and mice were then flooded with words
that have lost their meaning and therefore their original Power.
Christianity reveals the sacredness of speech-a real boon to man.
That is exactly why our speech is endowed
with enormous Power either positive or negative.
So it will also be judged for our words:
But I say to you, That every idle word that men shall speak,
they shall give account thereof in the day of Judgment.
For by your words you shall be justified,
and by your words you shalt be condemned
“.
Matth.12: 36,37

We monitor our words with reinventing the seriousness and sacredness, to understand that sometimes
a “joke” called unwisely, can have devastating effects, that may be the last “drop” that overflows the glass
and the man reaches the final despair and destruction.
But the reason may also be a witness.
A random conversation in an office with a colleague
can impart a better approach to life, an attitude to other people at work and have more results than all your representative sermons.

Your, such a conversation, fall seeds for a question
on the possibility of another approach to life,
seeds desire to get to know more.
We have really no idea how much we influence each the other with our words,
the “tone” of your own personality.
And finally people are attracted to God,
not because someone was able to give enlightening explanations,
but because they saw His Light, Joy, Depth, Seriousness, Love
it reveals
the Presence and Power of God in the world.

So if this is Lent as we said in the beginning,
– it will be the discovery of our own Faith,
– it is the well compensated for my life,
– the divine meaning,
– the hidden depth.
By abstaining from food we recover the sweetness
and re-learn how to get from God with Joy and Gratitude.
By “reduce” entertainments, music, discussions, frivolous sociability,
we find the final value of human relationships,
human work of human art.
And the way I see all this just
because you will find God Himself,
because you will return to Him and by Him
all that He has given you
through His perfect Love and Mercy.

What is so striking about the description of Pascha
that ”the prisoners” experienced the Resurrection of Jesus Christ
not as something that has happened but as something that is happening.
We are not celebrating a historical event,
We are participating in a current reality.
What is more, Christ is risen
in and through all prisoners.
Broken and starving as they are,
they have to become filled with a Joy
that completely transcended our earthly condition,
a Holy Joy that surely will seem irrational,
even insane, to the unbeliever.
Cf. Father Alexander Schmemann, “Lent“.

March 3rd – Saint Winwalou abbot of Llandevenec in Bretagne [460 -532]

Saint Winwaloe [in Breton language : Gwenole;
French: Guénolé; Latin: Winwallus or Winwalœus]
was born ca. 460 and died at March 3rd ca. 532.
He was the founder and first abbot of Landévennec Abbey [literally “Lann of Venec”], also known as the Monastery of Winwaloe.
It was just south of Brest in Brittany, nowadays
a part of France.

Winwaloe was born about 460, apparently at Plouguin, near Saint-Pabu, where his supposed place of birth,
a feudal hillock, can still be seen.
Winwaloe  was one of the sons of the governor Fragan who served king Grallo.
Winaloe grew up in Ploufragan near Saint-Brieuc with his brothers, Guethenoc or Wethnoc and Jacut.
They were later joined by a sister, Creirwy.
He was educated by a Holy recluse Budoc of Dol with his two brothers;
they served God on the Île Lavret in the Bréhat archipelago near Paimpol.

Two stories about his prosperous live:
1.]. As a young man Winwaloe conceived a wish to visit Ireland to see the remains of Saint Patrick, who had just died.
However, the saint appeared to him in a dream
to say that it would be better to remain in Brittany
and found an abbey.
So, with eleven of Budoc’s other disciples,
he set up a small monastery on the Île de Tibidy,
at the mouth of the Faou.
However, it was so inhospitable that after three years,
he miraculously opened a passage through the sea
to found another abbey on the opposite bank of the Landévennec estuary.
2.]. One day Winwaloe was to visit his father
when a fleet of corsairs ‘of a thousand sails’ heading for the coast .
Fragan knew to call the citizens to resist , while
Winwaloe – as a second Moses – with arms raised to Heaven kept praying.
The population together managed to defeat the pirates destructive
and only a remnant escaped with their ships.
After this glorious victory a monastery was built with the rewards
on the site of this battle, the Île Lavret
and the monastery was named Loc -Christ .

Winwaloe settled himself later on an island in the delta of the Seine, but the place was so exposed by the Atlantic storms
– and was even flooded several times –
that he was looking for a suitable occasion.
This he found in Llandevenac , opposite Brest. There, gathered around him many brethren.
He himself continued to lead a life of extreme asceticism:
his food consisted only of bread and water, namely barley bread, which he added
to himself with ash
to make it even more upsetting.
During Great Lent he ate only twice a week.
He slept in the sand or on a low tree bark with a stone as a pillow.
Personal prayer did he just standing or kneeling.
Despite all this, he reached a very old age.
He died on Saturday, March 3rd ,
in the first week of Lent; so this must have been happened in 507, 518, 529 or 532.
He died standing at the altar, after he had given,
the kiss of peace to all his brothers.

Orthodoxy & make a clean breast for our Lord

We celebrate the Holy Liturgy together.
But we must pay what this costs:
each one must be concerned
for the Salvation of all.
Our life is an endless Martyrdom“.
Archimandrite Sophrony Sakharov [1896 – 1993]

Divine Liturgy is the official action of the Church
formally gathered together as the chosen People of God.
The word church, means a gathering or assembly of people
specifically chosen and called apart to perform a particular task.
It is the action of the Church assembled by God
– in order to be together in One Community
– to worship, to pray, to sing, to hear God’s Word,
– to be instructed in God’s Commandments,
– to offer itself with thanksgiving in Christ to God the Father.
Divine Liturgy has the living experience of God’s Eternal Kingdom
through communion with the same Christ
Who is present in His people by the Holy Spirit.
[Although it is generally the practice in the Orthodox Church today
to allow non-Orthodox Christians, and even non-Christians,
to witness the Liturgy of the Faithful, it is still the practice
to reserve actual participation in the Mystery of Holy Communion
only to members of the Orthodox Church
who are fully committed to the life and teachings of the Orthodox Faith
as preserved, proclaimed and practiced by the Church throughout its history].

Because the Divine Liturgy exists for no other reason than to be the official all-inclusive act of prayer, worship, teaching, and communion of the entire Church in Heaven and on earth,
it may not be considered merely as one devotion among many, not even the highest or the greatest.
The Divine Liturgy is not an act of personal piety.
– It is not a prayer service.
– It’s not merely one of the Mysteries [lat. Sacraments]. The Divine Liturgy is the one common Mystery
of the very being of the Church Itself.
– It is the one Mysterial manifestation of the essence of the Church
as the Community of God in Heaven and on earth.
– It is the one unique Mysterial revelation of the Church
as the mystical Body and Bride of Christ.
As the central mystical action of the whole church,
the Divine Liturgy is always Resurrectional in spirit.
– It is always the manifestation to His people of the Risen Christ.
– It is always an outpouring of the life-creating Spirit.
– It is always Communion with God the Father.
The Divine Liturgy, therefore, is never mournful or penitential.
– It is never the expression of the darkness and death of this world.
– It is always the expression and the experience of
the Eternal life of the Kingdom of the Holy Trinity.

Orthodox Christians hold that man was originally created in Communion with God,
but through acting in a manner contrary
to his own nature [which is intrinsically ordered to communion with God],
he disrupted that Communion.
Because of man’s refusal
to fulfil the “image and likeness of God
within him,corruption and the sickness of sin whose consequence is death
entered man’s mode of existence.
But when Jesus came into the world He Himself was Perfect Man and Perfect God united in the Divine Hypostasis of the Logos,
the Second Person of the Holy Trinity.
Through His assumption of human nature, human existence was restored,
enabling human beings, the fulfilment of Creation,
through participation in Divinity by Incorporation into Jesus Christ.

The Word of God came in His own Person, because it was He alone,
the Image of the Father, Who could recreate man made after the Image.
In order to effect this re-creation, however,
He had first to do away with death and corruption.
Therefore He assumed a human body,
in order that in it death might once and for all be destroyed
and that men might be renewed according to the Image
[of God]”.
Saint Athanasius‘On the Incarnation

Salvation, or “being saved“, therefore, refers to this process
of being saved from death and corruption and the fate of hell.
The Orthodox Church believes that its teachings and practices
represent the true path to participation in the Gifts [Grace] of God.
Yet, it should be understood that the Orthodox do not believe
that you must be Orthodox to participate in Salvation.
God is merciful to all.
The Orthodox believe that there is nothing that a person
[Orthodox or non-Orthodox] can do to earn Salvation.
It is rather a Gift {Grace] from God.
However, this Gift of relationship has to be accepted by the believer,
since God will not force Salvation on humanity.
Man is free to reject the Gift of Salvation continually offered by God.
To be saved, man must work together with God in a Synergeia
whereby his entire being, including his will, effort and actions,
are perfectly conformed with and united to the Divine.

God becomes powerless before human freedom; He cannot violate it since it flows from His own omnipotence.
Certainly man was created by the will of God alone; but he cannot be deified [made Holy] by it alone.
A single will for creation, but two for Deification.
A single will to raise up the image,
but two to make the Image into a Likeness.
The love of God for man is so great
that it cannot constrain;
for there is no Love without respect.
Divine will always will submit itself to groping’s, to detours,
even to revolts of human will to bring it to a free consent

Vladimir Lossky‘Orthodox Theology, an Introduction

The ultimate goal of the Orthodox Christian is
to achieve Theosis, or Union with God.
This is sometimes expressed thus:
God became Man so that Man might become god“.
Some of the greatest Saints have achieved, in this life, a measure of this process.
The individual who achieves Theosis never realizes his accomplishment,
as his perfect humility keeps him blind to pride.
Salvation therefore is not merely an escape from the eternal bondage of death,
but an entrance to life in Christ here and now.

Out of Love for us and in obedience to His Father,
our Lord, Jesus, His Son joyfully took insult and suffering upon Himself,
as the Gospel says:
Looking unto Jesus the Author and Finisher of our Faith;
Who for the joy that was set before Him endured the Cross,
despising the shame and is set down
at the right hand of the Throne of God
“.
Hebr. 12: 2
For this same reason our Lord said
on the night when He was betrayed:
And as they were eating, Jesus took bread
and blessed it, and brake it, and gave it to the disciples,
and said,
‘Take, eat; this is my body‘,
and He took the Cup gave thanks
and gave it to them, saying,
‘Drink ye all of it;
for this is My Blood of the New Covenant,
Which is shed for many for the remission of sins’
“.
Matth.26: 26-28
Or in other words:
And for their sakes I sanctify Myself,
that they also might be sanctified
through the Truth
“.
John 17: 19
It is the same with all the Saints:
when they become perfected, they attain this accomplishment by imitating God
in outpouring of their Love and Compassion
upon all Humanity.
The real Saints in the past
and here and now seek for themselves
this Sign of Likeness to God
– to be perfected in the Love of their Neighbour.

In all your ways acknowledge Him
and He shall direct your paths
“.
Proverbs 36: 6

Orthodoxy & 40 days of Lent

After the Sunday of Last Judgement [meat-fare] we meet the Sunday of the Expulsion of Adam & Eve from Paradise
[cheese-fare, forgiveness Sunday].
After todays Vespers we ask each other forgiveness and the 40 days of Lent start.
During the 40 days of Lent we have:
– Sunday of Orthodoxy
– Sunday of Gregory Palamas
– Sunday of the Veneration of the Cross
– Sunday of John Climacos [of Sinaï, author of the Ladder]
– Sunday of Mary of Egypt
– Lazaros Saturday and
– the Sunday of the entry of our Lord into Jerusalem [Palm Sunday]
The “Lent”, as just said, is the 40-days-during period
from the First Sunday of Lent until the Sunday of Palms.
This period is very strict fasting and spiritual struggle.

Strict fasting and spiritual struggle
doesn’t mean we only look after our consume of food;
we prepare ourselves by more reading and praying and
retire from public life to return to silence in a monastic way.
We can’t do this in our own way, we ask God
that we receive an awareness of His Power
in fasting, praying and reading.

If you need to prepare food for the rest of the family,
you can do that and continue your fast.
It demands more willpower on your part
not to eat everything you prepare.
Meditate on the goodness of God;
you can serve others, while abstaining yourself.
In this period you will be confronted with the lies of the Satan.
Satan will try to flatten, to circumvent or in the worst case
to terminate your deployment.
The excuses he will offer:
– Feeling that you are too old or too young or too sick
or too busy may be a half-likely excuse.
Even when you are fleshly not allowed to fast
you are able to have more silent moments by reading and praying.
The devil and his servants are very clever
and have the most vague excuses imaginable
for not fasting:
• Some actually make you think
that you are going to die if you are going on fasting.
• Some make you feel to have some type of reaction,
you can’t breathe. “It’s too hard for me“, they make you think;
and when you are trapped, you discontinue fasting.
• Some make you to intend to fast – next year.
It’s a good intention, but for the future, not today.
• Some make you actually fast – breakfast, lunch and dinner.
then it overcomes you to eat like no-one-else
and fall into the bed to ‘sleep it off’.
• Some make you feel to that it is enough
to abstain food from bedtime to break-fast.
• Some make you feel you can’t function
without meat or cheese in your stomach.
• Some make you to fast on wrong motives.
If you want to serve God, serve Him
and your neighbours with a pure motive.
If you want to deny the flesh, than do it
and stop making excuses.
• Some make you to profess to fast to please others.
In reality you stop at Mc-fat on the way home and eat heartily.
They make you think you are fooling someone, but you can’t fool God.
Fasting isn’t for the pleasure of other people, it’s done unto God.
In reality you are cheating yourself. God doesn’t benefit from your fasting.
Why play games with God? If you cannot be sincere in a fast,
God won’t be able to trust you with His blessings.
• Some make you to not start fast because you will be “misunderstood
and you don’t want to be criticized.
Well, that’s just part of it.
It’s wonderful to walk in the Power and anointing of God.
Some people will be critical of you, even when you are a priest or monk.
They may say you are “anti-social“. They may say [or write] many other unkind things.
But when they have a need, they will know who to call on.
When effective prayers have to be prayed, they will remember your dedication to God.
Don’t let what other people think or say hinder you.
Put your trust in God, obey only Him.

Every time on during this period of Lent, 40 days long, day and night.
Here and now you have to face the thing that has kept you from fasting and conquer it once and for all.
If gluttony has kept you from God’s best, He is ready to deliver you from that sin.
If food is your lord, cast it down
from its throne here and now
and let Christ reign and be the Lord of your life.
So you have a medical problem that prevents you fro fasting, God will find another way to heal you.
If His Will is that you fast and you are one of His children, His Will is that you fast.
And when you are not able to fast because of a medical problem, He wants to remove that obstacle so that you can have total victory in your life.
In that way you are healed in the Name of our Lord, Jesus Christ, here and now.
If God is leading you to this period of Lent, fast then the full 40 days.
Lay aside every excuse; conquer the flesh and just do it as a good servant befits.

Orthodoxy & the need for support

Nothing equals prayer!
It makes the impossible possible,
and the difficult easy
“.
Saint John Chrysostom

The practice of going out into the wilderness
to seek God is a tradition well established in Church
as early as religion became God-centred in Jewish times.
The Prophets and the latest Prophet Saint John the Forerunner did the same,
as Saint Andrew of Crete testifies:
The Forerunner of Grace dwelt in the desert and all Judea and Samaria ran to hear Him”.
As we know Jesus went into the wilderness before He started His Holy Mission:
Jesus Himself was led by the Holy Spirit into the desert to be tempted.
After fasting forty days and forty nights, He was hungry
“.
Matth.4: 1,2

Jesus is our example.
He didn’t go into the wilderness to fulfil some Tradition of His fathers.
He went there to get the support of God, His Father in His coming life;and when He came forth from that solitary place,
no enemy could stand against Him:
How God anointed Jesus of Nazareth with the Holy Spirit and how He went around doing good and healing all who were under the control of the devil,
because God was with Him
“.
Acts 10: 38

When Jesus returned to the synagogue in Nazareth,
He was permitted to have the appreciation of
a visitor and was given by the Jewish visitors
the privilege of reading the Scriptures in public.
The Holy Book was given to Him and He
was reading the periscope of Isaiah:
The Spirit of the Lord is on Me, because the Lord anointed me to preach Good News to the poor.
The Lord has sent Me to proclaim freedom for the prisoners and recovery of sight for the blind,
to release the oppressed,
to proclaim the year of the Lord’s favour
“.
Luc.4: 18,19
Waiting upon God , the Father in prayer and fasting
had placed a special anointing upon the Life of our Lord Jesus and that special anointing enabled Him to do the works of God.
In great majority we need the support of God in our Church today, much attention and education has to be given to seeing that sinners come to be saved

and come to the real deep knowledge of Christ;
not the superficial knowledge based on familiar Tradition and Nationalism,
but to meet God, our Father in the real original way of Love.
Once the believers are saved [baptised] in our times, however,
very little is done to ensure that they receive an anointing of the Holy Spirit,
become effective and go forth to live Victorious Godly lives.
Once they are born and clothed in Christ,
we intemperance them, in a sense and leave them as powerless infants,
helpless against the evil intents of the enemy.
This is one of the reasons we don’t see any more the original miraculous demonstration
of God’s support in our churches these days because we have religious entertainers at the podium.
The clergy who are able to organise changes are not supported to arrange things,
because surviving in economic way is more important.
It’s more important to have big church-buildings
– officiousness because of having control over more parishes,
instead of seeking God’s best for our lives.
Clergy are beached in a political way
to put a certain “spinning” on things so that they become acceptable.
Those who work in the news media have done the same; preachers are take over the same method. It’s nowadays possible to sit in their services week after week and never feel uncomfortable, never feel challenged.
They make you feel totally satisfied with your present position in God:
The days are coming’, declares the sovereign Lord,
“when I will send you a famine through the land
– not a famine of food or thirst of water,
but a famine of hearing the words of the Lord.
Man will stagger from sea to sea and wander from north to east,
searching the word of the Lord, but they will not find it.
In that day the lovely young women and strong men will faint because of thirst

Amos 8: 11-13

In this moment people are traveling long distances when they know that
the ‘True Word of the Lord‘ is being preached somewhere.
Because they are hungry for something more real, interesting and transforming;
it is not uncommon for people
to drive a hundred kilometres to church or to go halfway across the country, even to other countries for a Divine Liturgy,
or other Orthodox meetings.                                  God’s Word is being performed.
People are hungry for the supernatural because it can’t be found in
their church nearby, priests are looking for more luxury churches – self-satisfaction and personal control.
Many people looking for God are turning
to far-east religions and new-age thinking;
hungry people are susceptible to deceit.
Many devilish practices have been adopted
into corporate western countries in the guise of “productivity training“.
Eccentric practices are being taught in seminars sponsored by the largest corporations.
Many false prophets have entered [been forced] into our world
and many people are being deceived and are, in turn, deceiving others.
No amount of funding or re-education can stop this lucrative trend toward the occult.

The Church of our Lord is called back to basics,
to apply itself serious to battle.
We must return to the simple Gospel  and to the
Power of God that enables us to stand against any enemy.
The only hope is for God’s people to rise up in indignation and take control of this situation.
The only hope of reversing the gains of the enemy is through concerted prayer and fasting.

For more than sixty-five years
I have lived by the Word of God.
Nothing else was important for me.
It works. I can rely on it. It never fails.
I can write this without any reservation. I have no interest in playing the common church game in overruling people, by keeping them a-sleep.
God’s Power is greater than any other. We can use that Power by our behaviour,
by prayer and fasting; for prayer and fasting will open your spirt to the supernatural.

Many ministers are preaching more like civil-right activists today, instead of like men of deliverance.
There is no power in their message; there is no anointing in their hands; and nothing is happening under their leadership.
Many of them are really good people,
They are handsome, intelligent and caring.
But they have lost the Power of God.
They lost the formal behaviour; in formal days I have seen [Latin] priests, who were praying their official prayers [brevier – like the monks in monasteries] of the services of the day in the garden of the parish,
nowadays I don’t see any and I know they are more busy with other duties.
What do they have to offer? only social work?
Most of us are impressed by good preaching, by good communication
– we say: “He knows how to get his point across”.
But where are the miracles? Where is the Power of God?
It’s one thing to have a silver or golden tongue and another thing to see and experience the Power of God on a regular basis.
Preaching can be pleasant to the ears and be void of power.
Intellect doesn’t cast out devils. If it did we would be calling upon professors to deliver people who are tormented.
Men and woman of Power, whatever their status in life is,
are used of God to drive away evil spirits.
If your spiritual needs are not being met by your minister, your clergy,
it is time to shake the dust from your feet and go somewhere [in Orthodoxy]
where you can be fed, somewhere where God’s Power is in demonstration.
I know priests don’t like this freedom, this rebellious attitude, but I’m very selfish in regard to achieving the Kingdom of Heaven.
I don’t need a religious importance as deacon or priest to be admired, I know they are repulsed by this, but I do not let me catch in the nets of their offerings.
To go somewhere [in Orthodoxy] where you can be fed, somewhere
where God’s Power is in demonstration, is not always an easy move.
People are reluctant to move from one church to another, for many reasons.
– “My Grandmother grew up in this church“, they say.
They have a lot of friends in their old church.
And will another church be any better?
I understand these reservations, but don’t stay in ‘a dead church’ just because your parents were members there.
Find a church that means business for God.
Your own soul and the souls of your other family members are at stake!!!
Look for a community where people love Jesus enough to seek His Face and
present His word in Power and Glory.
Look for a church that has more than a few minutes of prayer at a time.

Fasting is not a heavy burden, it is a joy. How is it for you not to be able to fast
while your brothers and sisters are moving in the same way.
While others look forward for a good meal, you with your community are looking forward to the opportunity to shut themselves away with God without distraction and draw closer to our
Heavenly Father.
Any community which has not learned to pray and fast will not have an effective demonstration of the Gifts of the Holy Spirit,
Which are the Manifestation of God’s Power in our midst.
Look for a community
where these frank Grace and Manifestation of God’s Power are showed.
Many people, when they think of looking for a church home, always think first of “pleasantness” or of “Love“.
While it’s good to look for loving people, we have to remember that the True Love of God, ”His Kind-heartedness”, is only manifested through His Power.
Everyone has a measure of love, even the people of the world.
God’s love, His Kind-heartedness is another level of love
which the world can never hope to realize.
The ministry of Jesus,
the Son of the living God was effective
because He was moved with Compassion“.
Jesus was God incarnated, He is love; for God is Love.
Yet, in order to effectively minister, He had to be moved with Compassion.
He received this God-breathed Love by waiting in the presence of the Father
in prayer and fasting.
If our Lord needed a special touch from the Father to effectively minister,
how much more we need God to do this great Miracle for us!
Not all communities that claim to love have this unpretentious kindness.
Without prayer and fasting we are not able to see the extremity of
the Good Message, the Gospel.
– You can’t have God’s best attentiveness for your live.
– You can’t be familiar with all that He has promised.
The promises of our Lord are not for the carnal;
they are not for those who walk in the flesh.
They are reserved for those who walk in the Holy Spirit
Why should you be as a warrior
disordered as a mighty man that can’t save?
Yet, O Lord,
You are in our midst
and we are called by Your name;
Don’t leave us!
“.
Jeremiah 14: 9
And every creature which is in Heaven,
on the earth, and under the earth,
and such as are in the sea,
and all that are in them, heard I saying,
Blessing, and Honour,
Glory and power,
be unto Him that sits on the Throne
for ever and ever,
Amen.

February 26th – Saint Porphyrios the paralytic of Gaza [346 – 420]

Continue intently in prayer,
being vigilant in it
with thanksgiving“.
Col.4: 2

Saint Porphyrios, Bishop of Gaza, was born in
about the year 346
in Thessalonika  [Macedonia – Greece].
His parents were people of substance,
and this allowed Saint Porphyrios
to receive a optimal education.
Having the inclination for monastic life,
at twelve years of age he left his native region
and set off to Egypt, where he was an ascetic in the Nitrian desert
under the guidance of the monk Makarios the Great [January 19th].
There also he met Blessed Jerome [June 15th],
who was then visiting the Egyptian monasteries;
he set off with him to Jerusalem on pilgrimage to the holy places and  to reverence
the Life-Creating Cross of the Lord [Sept. 14th], after which he resettled into the Jordanian wilderness for prayer and ascetic deeds.

There Saint Porphyrios fell
under a serious malady of paralysis.
Unable to walk, he would have to crawl to the divine services.
For healing he decided to go to the Holy Places of Jerusalem.
One time, when fully paralysed, as
he lay half-conscious at the foot of Golgotha,
the Lord sent His servant into a salvific vision in his sleep.


Saint Porphyrios beheld Jesus Christ, descending with the Cross
and turning to him with the words:
Take this Wood and preserve it“.
Awakening, he sensed himself healthy.
The words of the Saviuor were soon fulfilled:
the Patriarch of Jerusalem ordained Saint Porphyrios to the priestly dignity
and appointed him curator of  the Venerable Wood of the Cross of the Lord.
And it was during this time that Saint Porphyrios received
his portion of an inheritance from his parents
– four thousand gold coins.
All this he gave away to the needy and  for the embellishing of the churches of God.

In 395 the bishop of the city of Gaza [in Palestine] died.
The local Christians set out to Caesarea to Metropolitan John  with a request
to provide them a new bishop, who would be able to
contend against the pagans, which were predominant in their city and
were harassing the Christians there.
The Lord inspired the Metropolitan to summon the Jerusalem presbyter Porphyrios.
With fear and trembling the ascetic accepted the dignity of bishop, and
with tears he prostrated himself before the Life-Creating Wood
and then set off to fulfill his new obedience.

In Gaza he found all of only three Christian churches, but of the pagan temples and idols there were a great many.
During this time there had occurred a long spell without rain, causing a severe drought.
The pagan priests brought offerings to their idols, but the woes did not cease.
Saint Porphyrios imposed a fast for all the Christians;
he then had the all-night vigil,
followed by going around all the city in a church procession.
Immediately the sky covered over with storm clouds,
thunder boomed, and abundant rains poured down.
Seeing this miracle, many a pagan cried out:
Christ is indeed the One True God“!
As a result of this, there came to be united to
the Church through Holy Baptism 127 men, 35 women and 14 children,
and soon after this, another 110 men.

But the pagans just like before still harassed the Christians,
passed them over for public office, and
burdened them down with taxes.
Saint Porphyrios and the Metropolitan of Caesarea John set off to Constantinople,
to seek redress from the emperor.
Saint John Chrysostom [November 14th, January 27th and 30th] received them
and rendered them active assistance.

Saints John and Porphyrios were presented to
the empress Eudoxia who at that time was expecting a child.
“Intercede for us”, – said the bishops to the empress -,
and the Lord will send thee a son, who shalt reign during thine lifetime“.
Eudoxia very much wanted a son, since she had given birth only to daughters.
And actually through the prayer of the saints an heir was born to the imperial family.
In consequence of this, the emperor in the year 401 issued an edict directing the destruction of the pagan temples in Gaza and the restoration of privileges to Christians.
Moreover, the emperor bestowed on the saints the means for the construction of a new church, which was to be built in Gaza on the locale of the chief pagan temple there.

Saint Porphyrios to the very end of his life upheld Christianity in Gaza and
guarded well his flock from the vexatious pagans.
Through the prayers of the saint there occurred numerous miracles and healings.
Over the course of 25 years the arch-pastor guided his veritable flock and
reposed at an advanced age, in the year 420.

Hymn of Praise to Saint Porphyrios, the Paralytic
Monk Marcos asked Saint Porphyrios:
You were paralytic, holy father,
On your knees, to church you crawled,
My hand in yours, you held
Yesterday thus and today otherwise
At night you were ill, behold healthy you dawned
So suddenly, who healed you?
Of the rare physician, tell me the name“.

To Marcos, Porphyrius replied:
My Healer, is my Creator,
Last night on Golgotha, I fell asleep
By severe pain, completely overpowered,
As though in person, I saw clearly in a dream
On the Cross, my Lord hanging,
and on the other cross, the good Thief.
as I saw, so I cried out!
‘O God and Lord, remember me,
in Your Kingdom, remember me!’
The Good Lord, said to the thief:
‘Go down and heal his body,
as I healed your soul’.
Quickly the thief, the cross descended,
embraced me, kissed me, and raised me up,
saying: ‘To our Savior, draw near!’
At that moment, the Lord also descended the Cross,
lifted the Cross and  He placed it on me.

As soon as I, with my hands, grabbed the Cross,
immediately I stood and was immediately made whole.

To God my Creator, all the Glory will be,
To Christ my Saviour, all the Glory will be!”.
Saint Nikolai Velimirovich

Apolytikion    4th Tn
“The truth of things has revealed you
to your flock as a rule of faith,
an icon of meekness, and a teacher of temperance;
for this cause, you have achieved the heights by humility, riches by poverty.
O Father and Hierarch Porphyrios,
intercede with Christ God that our souls will be saved.

Kontakion              2nd Tn
Arrayed with a most sacred life,
you was adorned with the priestly vestment,
O all-blessed and godly-minded Porphyrius;
and you are conspicuous for miracles of healing,
interceding unceasingly for us all.

Orthodox discours on Divine Eros and on Creation

Christ is our love, our Grace”

Christ is the joy, the true Light,
our happiness; Christ is our hope.
The relationship with Christ is Love,
is Love, is excitement, longing sulphur.
Christ is everything.
This is our love and our Love is.
In-alienable Love is from Christ,
from Him comes the Joy of Life.

This Joy is Christ Himself. It is joy that makes us another man.
It is a spiritual madness, but in Christ.
It intoxicates like wine fair, this wine is the spiritual. Says David:
You anoint my head with oil; my cup overflows“.
Psalm 22: 5
And you shall take of the blood that is upon the altar, and of the anointing oil, and sprinkle it upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him: and he shall be hallowed, and his garments, and his sons, and his sons’ garments with him“.
Ex.29: 21
The spiritual wine is rampant, unadulterated, very strong and when I drink, get drunk on.
This divine drunkenness is a Grace, a gift of God,
given to “pure in heart“.

As you are able to fast,  you make many prostrations,
you want to join as many vigils as possible, but
do it in happiness; keep it having in the Joy of Christ.
This is the Joy that lasts forever, which is eternal delight.
It’s the Joy of our Lord, Who gives the safe serenity,
calm and pleasantness bliss.
The Joy of the coming Pascha is beyond all Joy.
Christ wants to be thanked and scatters joy,
to enrich their believers with this Joy.
I wish, “so this Joy is filled to You“.

This is our religion. There you go.
Christ is Heaven, my children.
What is Heaven? It is Christ.
From now entering the  Paradise is exactly the same,
those who live here on earth in Christ,
live in Paradise.
So are you saying it.
It is right, true, trust me!
Our job is to try to find a way to get into the Light of Christ.
It is to do absolutely typical.
The essence is to be with Christ.
To wake the soul and to love Christ, to become Holy.
Indulged in Divine Love. Thus you will love us and Him.
It is then the inalienable Joy.
It wants more Christ, it fills us with that Joy,
because it is the Source of Joy.
This Joy is the Gift [Grace] of Christ.
Within this Joy you will know Christ.
We cannot know Him, if He does not know us.
How David says:
Unless the Lord builds the house,
Those who build it in vain;
Unless the Lord guard the city,
Those who guard it stay awake in vain
“.
Psalm 126: 1

These is what our soul wants to acquire.
If you prepare accordingly, Grace will be given to us.
It is not difficult.
If abstracting Grace, everything is easy and a joyful blessing to God.
The blessing ever sounded on the door of our soul and was waiting to be opened, to come to dispose our heart and fill it.
The crew is Christ, the Holy Trinity and
our Lady, the Theotokos.
What a nice things!

When you love, you live in Heaven on earth and you are not knowing that
you are in Heaven.
Neither cars you see, neither wars you see or see the world or anything else.
You’re inside you with the Person you love.
The breathing free-standing from Eucharist, to be encouraged.
It is truly about?
Consider this the person you love to be the Christ.
Christ in mind, Christ in your heart, Christ in your whole being,
Christ everywhere, Christ is in everyone.

Christ is life, the source of life, the source of joy,
the source of Light of the Truth, of everything.
Whoever loves Christ and others, he lives His life.
Life without Christ is death, hell, misery life.
This is hell, lacking love.
Life is Christ.
Love is the life of Christ.
It’s a basic choice to be in life or in death.
Up to you to choose.

One is our goal, love to Christ, the Church, our neighbour.
Love, worship to God, the longing, the union with Christ and
Church is the earthly Paradise.
Love is in Christ and love our neighbour, to all and to love even our enemies.
Christian life hurts everyone, but through being hurt everyone will be saved,
all who taste God’s Kingdom.
That is Christianity.
Through love and being hurt by your brother to be able to love God.
While we want, while we suffer, while we are worthy,
the blessing comes through our brother.
When you love your brother even when he hurts you,
you love the Church and in this way also Christ.
Inside the Church we are.
So when we love the Church, we love ourselves.

Christ is our friend“.
Christ is how you touch Him as
your friend; it is your friend.
This confirms Himself when He says:
You be there My friends …”
As a friend to look to Him and approaching Him.
We fall? We sin? With intimacy, love and in our trust
we run to Him, not with fear but punish us with courage that gives us the touch of a friend.
Say to Him:
Sir, I did, I fell down, please forgive me“.

But at the same time feel that He loves us,
that we are accepted tenderly,
with love and He forgives us.
Sin attempts to separate us from Christ.
When we think how He loves us and we love Him,
we don’t feel foreign and want to be separated from Him,
even when we fall down and sin.
We ensure the Love and the Like and the Sound,
we know He loves us.

If we love Christ truly, there is no fear of losing our respect to Him.
Here goes one of the Apostle Paul:
Nothing Can Separate Us from God’s Love
– What shall we say about such wonderful things as these?
If God is for us, who can ever be against us?
“.
Rom.8: 31-39
It is a relationship of grandeur, unique even in world’s theology
the relationship of the soul with God
doesn’t cleaves anything and
doesn’t scares or shakes anything.

The Gospel, of course, says it with symbolic words that the unjust will be found
where there is:
the grinding and gnashing of teeth“;
Luc.13: 28,
because so far away is God.

And by neptic many Fathers of the Church speak for fear of death and hell.
They say:
Keep death perpetually in memory“.
These words, if you look deeply, raises fear of hell.
Man trying to escape from sin, do these thoughts to
become dominated by the soul from the fear of
death, hell and the devil.

All have their importance, time and circumstances.
The concept of fear is good for the early stages. It is for beginners.
For those who live in them by the old man.
Man novice, not yet weakened up from evil with fear.
Fear is necessary if we are physical people and vile.
But this is a stage, a low degree of relationship with God.
They grow up to the transaction in order to gain Heaven or hell to escape.
What if good looking shows some selfishness, some interest.
I don’t like this way.
When man goes and come to be in the Love of God, what he needs fear?
Whatever you do, you do it intended for love and
it has a much greater value.
To turn out to be in a great fear for God and
not love does not really value.

Moving on, and the Gospel gives us to understand that Christ is the Joy,
the Truth, that Christ is the Paradise.
How the Evangelist John says?
There is no fear in love;
but perfect love casts out fear:
because fear has torment.
He that fears is not
made perfect in love
“.
1John 4: 18
Trying for fear and
entering slowly in God’s Love.
Then drives away hell, fear and death.
We care only about the Love of God.
We do everything for that mystical Love.
Whatever the Groom desires to the bride.

If you want to follow Him,
This Life with Christ will be Joy,
even in deep difficulties.
As the Apostle Paul says:
I fill up in my flesh
what is lacking in the afflictions of Christ
“.
Col.1: 24
This is our religion, we have to go there.
It is not typical, as it is to live with Christ.
When this succeeds, what else do you want?
Gained everything.
You live in Christ and Christ lives in you.
After all it is very easy,
Obedience, Humility, Peace.

The Beauty of creation
is to rejoice that what surrounds us.
All teach us and lead us to God.
All around us are drips of God’s Love.
And the animate and the in-animate and
the plants and animals.
The birds, the mountains,
the sea, the sunset and the starry skies. [Ps.103]
It are small affections, from inside
which arrive in great love, Christ.
Flowers, for example, have their own sake,
teach us with their perfume with their greatness.
We talk about God’s Love.
Scorpio scent, beauty in sinners and righteous.

To become a Christian must have a poëtic soul, you must be a poet.
‘Heavy’ souls to Him is what Christ wants.
The Christian, even when only love, a poet, is Mesa poetry.
Love poëms hearts to embrace, to put in their heart,
embrace it, feel it deeply.

Do you all take advantage for the nice moments.
The beautiful moments pre-dispose the soul in prayer,
make it subtle, gentle, poëtic.
Wake up in the morning to see the sun king all-embracing comes from the sea.
When excites a beautiful landscape, a church, something nice,
do not stay there, to go beyond, to proceed in thanksgiving for all the good,
to live the only nice.
Everything is Holy the sea, the bath in it and the food next.
All can rejoice.
All our rich, all lead us to great Love,
all lead us to Christ.

Be aware of what man made, houses, buildings, large or small,
towns, villages, people, culture.
Asking to complete your knowledge of everything, do not stand unconcerned.
This helps you to deeper study of God’s Excellence.
Made all opportunities to connect with everything and everyone.
Causing thanksgiving and supplication to the Lord of all.
Do you live in it totally, in nature, in everything.
Nature is the secret Gospel,
where, however,
no one has inner Grace,
not the Benefits of nature.
nature wakes us up,
but we can’t go to Heaven.
So the Evangelist John wrote about the Eternal Word:
In the beginning was the Word,
and the Word was with God,
and the Word was God.
He was in the beginning with God.
All things were made through Him,
and without Him nothing was made that was made.
In Him was Life,
and the Life was the Light of men.
And this Light shines in the darkness,
and the darkness did not comprehend it
– And the Word became flesh and dwelt among us,
and we beheld His Glory, the Glory as
of the only Begotten of the Father,
full of Grace and Truth
“.
John 1: 1-5, 14
cf. Elder Porphyrios Kafsokalyvitis [1906-1991]

February 19th – Saint Philothei [Άγια Φιλοθέη] 1522 – 1589

Saint Philothei (also known as Philotheia or Philothea)
was a Greek martyr and saint.
She was born in Athens to an illustrious and wealthy family.
Against her will, she was married to a cruel man.
When he died three years later,
the Saint gave away her worldly belongings,
took up the monastic life and established a convent, in
which she became a mother to her disciples.

Many women enslaved and abused by
the Muslim Ottoman Turks in harems also ran to her for refuge.
Because of this, in 1589, the Turkish rulers of Ottoman Greece became enraged and came to her convent and
dragged her by force out of the church.
They beat her cruelly and after a few days, she died.

Saint Philothei is considered a martyr
by the Eastern Orthodox Church.
Along with Saints Hierotheus and Dionysius the Areopagite,
Saint Philothei is considered a patron of the city of Athens.
Her relics are interred in the Metropolitan Cathedral of Athens.
The Philothei district of Athens is named after her.

Apolytikion       Tn 5
The faithful of Athens and all the world
honor Philothei the martyred nun
and rejoice in her holy relics.
For she has exchanged this passing life
for the life that knows no end
through her struggle and martyrdom;
and she begs the Saviour
to have mercy on us all
“.

Kontakion          Tn 3
We all honour Philothei with jubilation of spirit,
as this day we rev’rently worship her ven’rable relics.
For she lived her whole life working kindness and mercy;
and the righteous one, receiving a martyr’s ending,
is deemed worthy to entreat God
that all be granted eternal life with the Saints.

Philanthropy
Certainly philanthropy was one of Saint Philothei’s main motives.
At a time when there were no hospitals, no shelters for the poor,
no homes for the elderly, no asylums, and
no shelters for the protection of women,
their place was taken by monastic institutions.

In addition to her dedication to a virtuous life,
practicing philanthropy by offering protection,
giving alms and ministering to the poor and sick,
providing Christian education by teaching everyone
ecclesiastical letters and liturgical knowledge,
the holy woman contributed the following:
-1.] she founded schools for the children of the Athenians,
to open their eyes to Christianity and renown of their ancestors.
‘Lay hold of instruction, lest at any time the Lord be angry’ (Ps. 2:12).
Philothei brought this scriptural quotation to reality.
Within her flickered the hope of the rebirth of the Byzantine Empire and…
the early deliverance from the bestial yoke of the conquerors.
-2.] Philothei aimed at protecting the daughters of Athens
from the disgrace of conversion to Islam….
The danger of being subjected to conversion existed not only for
the noble daughters who were forcibly abducted by the Turks
because of their beauty and grace, but also for the simple ones,
the peasant girls, who were forced to work in Turkish homes and
farms in order to sustain themselves.
Pressure, necessity and ignorance [the great deceiver]
were causes in forcing the maidens into submission.

What to learn from history
However, Philothei, with her convent of virgins (Παρθενώνα), her schools,
her convent’s metochia, and family ties,
was capable of either strengthening those
under duress or sending them away and hiding them.
This was done until their consciences recovered or the danger subsided; and
until fear was replaced by a spirit of faith and sacrifice for the sake of Christian Faith.

Nowadays we think that everything is organised by the Government,
which cost us a lot of tax-money.
But what is the result:
In schools children only are educated in what they need for Society,
to be a good worker and concumer.
Religious education is left to their parents
– the parents have to make the choice
whether their children any sense of religiosity is imparted.
It is not enough to take to the church, where they just join them,
because especially in ‘nationalistic’ churches
– only incomprehensible rites are dished for them.
When they don’t understand what God is offering man and why
they are just lost for Royal Kingdom;
more worse, they build in time that they are bored rigid in church
a dis-pleasure which they carry with them throughout their lives.
So especially in the western countries
the formal need for children-education
– in a language they understand –
[mostly the language of the region in which they live]
is highly required,
next to:
shelters for the poor,
homes for the elderly, asylums, and
even shelters for women-protection.

February 15th – Saint Anthimos of Chios [† 1960]

Saint Anthimos, who in the world was
known as Argyrios K. Vagianos, was born on July 1, 1869
to devout peasants, Konstantinos and Argyra, in
Chios in the region of Saint Lucas Leivadion.
He left elementary school early to become a shoe mender.
At the age of nineteen he visited the Skete of the Holy Fathers founded by the monk Pachomios, who
had been the spiritual counselor of Saint Nektarios.
With the blessing of the elder, Anthimos returned home and
built himself a small hut and dwelt in it.
His only help in his spiritual contests was  an icon of
the Mother of God given to him by his mother later
known as Panagia Voithia [the Helper], which soon
began to work miracles, drawing many to his hermitage.

He had returned home to relieve the suffering of
his parents and help the poor of his village as well.
After a time he retired to the Skete, and
it was here that he became a monk and
took the name Anthimos given by Elder Pachomios.
He fell ill there and his abbot sent him home to
his parents for the sake of his health.
At home, despite the fact that he was caring for his aged parents and practicing his shoe mender’s trade,
he continued to live as a monk, spending nights on end in prayer and sometimes living only on bread and water for extended periods.
He took his inspiration reading about the lives of the great ascetics, and in this way he was able to conquer every assault of the devil.

Increasing numbers of visitors came to his hermitage and wonder-working icon of the Theotokos, and
in 1909, at the age of forty, he received the Great Schema by the successor of Pachomios,
Hieromonk Andronikos.
The people of Chios wanted him to be ordained to the priesthood, but his bishop refused due to
the Saint’s lack of education.
At the prompting of Anthimos’ godfather,
the Bishop of Smyrna ordained him instead in 1910.
After a pilgrimage to Mount Athos in 1911, he returned to Chios, where he became chaplain to a leper hospital.
Soon the hospital, which had fallen into corruption,
became a spiritual center, as much like a monastery as                                                                a hospital.
Saint Anthimos tended many of the sickest with his own hands,
working many miracles of healing;
some of his recovered patients became monks or nuns
– such as Venerable Nikephoros the Blind.

With the notorious ‘Exchange of Populations’ of 1922-1924, refugees poured into Chios, many of them destitute nuns and girls.
In response to a vision of the Mother of God,
Saint Anthimos built a monastery in 1930, which opened with thirty nuns and grew rapidly, despite the opposition of many who
said that setting up such a community was out of date.
The Monastery of Panagia Voithia, as it came to be known, soon
housed eighty nuns and was known throughout Greece as
a model of monastic life.
Father Anthimos served as priest to the nuns, and
continued to receive the many faithful — often sixty or seventy per day — who
came to him for prayer or counsel.
He carried on this ministry for more than thirty years,
working many miracles of healing.
When he was too old to work with his hands,
he retired to his cell and prayed that
he be enabled to serve his neighbour until his last breath.

On January 27, 1960 Saint Anthimos celebrated his final Divine Liturgy.
He reposed in peace at the age of ninety-one on February 15th,
mourned and revered by the whole island of Chios.
The remains of Saint Anthimos are in the church inside of
the monastery he founded and still work miracles along with
the holy icon of Panagia Voithia.
He was canonized by the Ecumenical Patriarchate on August 13, 1992.

Februari 14th – Saint Abraham of Carrhae in Mesopotamia [†422]

Saint Abraham, Bishop of Charres
[Arabic: Ibrahim al-Qureshi] lived during
the mid-fourth and early fifth centuries
was born in the city of Cyrrhus,
but grew up in Carrhae.
In his youth he entered a monastery.
Later he became a hermit in Lebanon and
preached the Evangels in the mountains of Lebanon,
a place where many pagans lived.
Saint Abraham suffered much vexation from the pagans,
who wanted to expel him from their area.
He once saw tax-collectors beating those who were unable to pay.
Moved to pity, he paid the taxes for them and
those people later accepted Christ.

The Christian inhabitants of this village built a church and
they fervently besought Saint Abraham to
accept the priesthood and become their pastor.
The monk fulfilled their wish.
Having encouraged his flock in the faith,
he left them in place of himself another priest and
he again retired to a monastery.

For his deep piety he was made bishop of Charres;
his pastors the saint constantly taught by his God-pleasing life.
From the time of his accepting of the priesthood,
he never used cooked food.
The emperor Theodosius the Younger wanted to
meet the bishop and made him an invitation.
After he arrived in Constantinople Saint Abraham soon died.
His remains were solemnly transferred to the city of Charres and
there given over to burial.