Orthodoxy & the need for support

Nothing equals prayer!
It makes the impossible possible,
and the difficult easy
“.
Saint John Chrysostom

The practice of going out into the wilderness
to seek God is a tradition well established in Church
as early as religion became God-centred in Jewish times.
The Prophets and the latest Prophet Saint John the Forerunner did the same,
as Saint Andrew of Crete testifies:
The Forerunner of Grace dwelt in the desert and all Judea and Samaria ran to hear Him”.
As we know Jesus went into the wilderness before He started His Holy Mission:
Jesus Himself was led by the Holy Spirit into the desert to be tempted.
After fasting forty days and forty nights, He was hungry
“.
Matth.4: 1,2

Jesus is our example.
He didn’t go into the wilderness to fulfil some Tradition of His fathers.
He went there to get the support of God, His Father in His coming life;and when He came forth from that solitary place,
no enemy could stand against Him:
How God anointed Jesus of Nazareth with the Holy Spirit and how He went around doing good and healing all who were under the control of the devil,
because God was with Him
“.
Acts 10: 38

When Jesus returned to the synagogue in Nazareth,
He was permitted to have the appreciation of
a visitor and was given by the Jewish visitors
the privilege of reading the Scriptures in public.
The Holy Book was given to Him and He
was reading the periscope of Isaiah:
The Spirit of the Lord is on Me, because the Lord anointed me to preach Good News to the poor.
The Lord has sent Me to proclaim freedom for the prisoners and recovery of sight for the blind,
to release the oppressed,
to proclaim the year of the Lord’s favour
“.
Luc.4: 18,19
Waiting upon God , the Father in prayer and fasting
had placed a special anointing upon the Life of our Lord Jesus and that special anointing enabled Him to do the works of God.
In great majority we need the support of God in our Church today, much attention and education has to be given to seeing that sinners come to be saved

and come to the real deep knowledge of Christ;
not the superficial knowledge based on familiar Tradition and Nationalism,
but to meet God, our Father in the real original way of Love.
Once the believers are saved [baptised] in our times, however,
very little is done to ensure that they receive an anointing of the Holy Spirit,
become effective and go forth to live Victorious Godly lives.
Once they are born and clothed in Christ,
we intemperance them, in a sense and leave them as powerless infants,
helpless against the evil intents of the enemy.
This is one of the reasons we don’t see any more the original miraculous demonstration
of God’s support in our churches these days because we have religious entertainers at the podium.
The clergy who are able to organise changes are not supported to arrange things,
because surviving in economic way is more important.
It’s more important to have big church-buildings
– officiousness because of having control over more parishes,
instead of seeking God’s best for our lives.
Clergy are beached in a political way
to put a certain “spinning” on things so that they become acceptable.
Those who work in the news media have done the same; preachers are take over the same method. It’s nowadays possible to sit in their services week after week and never feel uncomfortable, never feel challenged.
They make you feel totally satisfied with your present position in God:
The days are coming’, declares the sovereign Lord,
“when I will send you a famine through the land
– not a famine of food or thirst of water,
but a famine of hearing the words of the Lord.
Man will stagger from sea to sea and wander from north to east,
searching the word of the Lord, but they will not find it.
In that day the lovely young women and strong men will faint because of thirst

Amos 8: 11-13

In this moment people are traveling long distances when they know that
the ‘True Word of the Lord‘ is being preached somewhere.
Because they are hungry for something more real, interesting and transforming;
it is not uncommon for people
to drive a hundred kilometres to church or to go halfway across the country, even to other countries for a Divine Liturgy,
or other Orthodox meetings.                                  God’s Word is being performed.
People are hungry for the supernatural because it can’t be found in
their church nearby, priests are looking for more luxury churches – self-satisfaction and personal control.
Many people looking for God are turning
to far-east religions and new-age thinking;
hungry people are susceptible to deceit.
Many devilish practices have been adopted
into corporate western countries in the guise of “productivity training“.
Eccentric practices are being taught in seminars sponsored by the largest corporations.
Many false prophets have entered [been forced] into our world
and many people are being deceived and are, in turn, deceiving others.
No amount of funding or re-education can stop this lucrative trend toward the occult.

The Church of our Lord is called back to basics,
to apply itself serious to battle.
We must return to the simple Gospel  and to the
Power of God that enables us to stand against any enemy.
The only hope is for God’s people to rise up in indignation and take control of this situation.
The only hope of reversing the gains of the enemy is through concerted prayer and fasting.

For more than sixty-five years
I have lived by the Word of God.
Nothing else was important for me.
It works. I can rely on it. It never fails.
I can write this without any reservation. I have no interest in playing the common church game in overruling people, by keeping them a-sleep.
God’s Power is greater than any other. We can use that Power by our behaviour,
by prayer and fasting; for prayer and fasting will open your spirt to the supernatural.

Many ministers are preaching more like civil-right activists today, instead of like men of deliverance.
There is no power in their message; there is no anointing in their hands; and nothing is happening under their leadership.
Many of them are really good people,
They are handsome, intelligent and caring.
But they have lost the Power of God.
They lost the formal behaviour; in formal days I have seen [Latin] priests, who were praying their official prayers [brevier – like the monks in monasteries] of the services of the day in the garden of the parish,
nowadays I don’t see any and I know they are more busy with other duties.
What do they have to offer? only social work?
Most of us are impressed by good preaching, by good communication
– we say: “He knows how to get his point across”.
But where are the miracles? Where is the Power of God?
It’s one thing to have a silver or golden tongue and another thing to see and experience the Power of God on a regular basis.
Preaching can be pleasant to the ears and be void of power.
Intellect doesn’t cast out devils. If it did we would be calling upon professors to deliver people who are tormented.
Men and woman of Power, whatever their status in life is,
are used of God to drive away evil spirits.
If your spiritual needs are not being met by your minister, your clergy,
it is time to shake the dust from your feet and go somewhere [in Orthodoxy]
where you can be fed, somewhere where God’s Power is in demonstration.
I know priests don’t like this freedom, this rebellious attitude, but I’m very selfish in regard to achieving the Kingdom of Heaven.
I don’t need a religious importance as deacon or priest to be admired, I know they are repulsed by this, but I do not let me catch in the nets of their offerings.
To go somewhere [in Orthodoxy] where you can be fed, somewhere
where God’s Power is in demonstration, is not always an easy move.
People are reluctant to move from one church to another, for many reasons.
– “My Grandmother grew up in this church“, they say.
They have a lot of friends in their old church.
And will another church be any better?
I understand these reservations, but don’t stay in ‘a dead church’ just because your parents were members there.
Find a church that means business for God.
Your own soul and the souls of your other family members are at stake!!!
Look for a community where people love Jesus enough to seek His Face and
present His word in Power and Glory.
Look for a church that has more than a few minutes of prayer at a time.

Fasting is not a heavy burden, it is a joy. How is it for you not to be able to fast
while your brothers and sisters are moving in the same way.
While others look forward for a good meal, you with your community are looking forward to the opportunity to shut themselves away with God without distraction and draw closer to our
Heavenly Father.
Any community which has not learned to pray and fast will not have an effective demonstration of the Gifts of the Holy Spirit,
Which are the Manifestation of God’s Power in our midst.
Look for a community
where these frank Grace and Manifestation of God’s Power are showed.
Many people, when they think of looking for a church home, always think first of “pleasantness” or of “Love“.
While it’s good to look for loving people, we have to remember that the True Love of God, ”His Kind-heartedness”, is only manifested through His Power.
Everyone has a measure of love, even the people of the world.
God’s love, His Kind-heartedness is another level of love
which the world can never hope to realize.
The ministry of Jesus,
the Son of the living God was effective
because He was moved with Compassion“.
Jesus was God incarnated, He is love; for God is Love.
Yet, in order to effectively minister, He had to be moved with Compassion.
He received this God-breathed Love by waiting in the presence of the Father
in prayer and fasting.
If our Lord needed a special touch from the Father to effectively minister,
how much more we need God to do this great Miracle for us!
Not all communities that claim to love have this unpretentious kindness.
Without prayer and fasting we are not able to see the extremity of
the Good Message, the Gospel.
– You can’t have God’s best attentiveness for your live.
– You can’t be familiar with all that He has promised.
The promises of our Lord are not for the carnal;
they are not for those who walk in the flesh.
They are reserved for those who walk in the Holy Spirit
Why should you be as a warrior
disordered as a mighty man that can’t save?
Yet, O Lord,
You are in our midst
and we are called by Your name;
Don’t leave us!
“.
Jeremiah 14: 9
And every creature which is in Heaven,
on the earth, and under the earth,
and such as are in the sea,
and all that are in them, heard I saying,
Blessing, and Honour,
Glory and power,
be unto Him that sits on the Throne
for ever and ever,
Amen.

February 26th – Saint Porphyrios the paralytic of Gaza [346 – 420]

Continue intently in prayer,
being vigilant in it
with thanksgiving“.
Col.4: 2

Saint Porphyrios, Bishop of Gaza, was born in
about the year 346
in Thessalonika  [Macedonia – Greece].
His parents were people of substance,
and this allowed Saint Porphyrios
to receive a optimal education.
Having the inclination for monastic life,
at twelve years of age he left his native region
and set off to Egypt, where he was an ascetic in the Nitrian desert
under the guidance of the monk Makarios the Great [January 19th].
There also he met Blessed Jerome [June 15th],
who was then visiting the Egyptian monasteries;
he set off with him to Jerusalem on pilgrimage to the holy places and  to reverence
the Life-Creating Cross of the Lord [Sept. 14th], after which he resettled into the Jordanian wilderness for prayer and ascetic deeds.

There Saint Porphyrios fell
under a serious malady of paralysis.
Unable to walk, he would have to crawl to the divine services.
For healing he decided to go to the Holy Places of Jerusalem.
One time, when fully paralysed, as
he lay half-conscious at the foot of Golgotha,
the Lord sent His servant into a salvific vision in his sleep.


Saint Porphyrios beheld Jesus Christ, descending with the Cross
and turning to him with the words:
Take this Wood and preserve it“.
Awakening, he sensed himself healthy.
The words of the Saviuor were soon fulfilled:
the Patriarch of Jerusalem ordained Saint Porphyrios to the priestly dignity
and appointed him curator of  the Venerable Wood of the Cross of the Lord.
And it was during this time that Saint Porphyrios received
his portion of an inheritance from his parents
– four thousand gold coins.
All this he gave away to the needy and  for the embellishing of the churches of God.

In 395 the bishop of the city of Gaza [in Palestine] died.
The local Christians set out to Caesarea to Metropolitan John  with a request
to provide them a new bishop, who would be able to
contend against the pagans, which were predominant in their city and
were harassing the Christians there.
The Lord inspired the Metropolitan to summon the Jerusalem presbyter Porphyrios.
With fear and trembling the ascetic accepted the dignity of bishop, and
with tears he prostrated himself before the Life-Creating Wood
and then set off to fulfill his new obedience.

In Gaza he found all of only three Christian churches, but of the pagan temples and idols there were a great many.
During this time there had occurred a long spell without rain, causing a severe drought.
The pagan priests brought offerings to their idols, but the woes did not cease.
Saint Porphyrios imposed a fast for all the Christians;
he then had the all-night vigil,
followed by going around all the city in a church procession.
Immediately the sky covered over with storm clouds,
thunder boomed, and abundant rains poured down.
Seeing this miracle, many a pagan cried out:
Christ is indeed the One True God“!
As a result of this, there came to be united to
the Church through Holy Baptism 127 men, 35 women and 14 children,
and soon after this, another 110 men.

But the pagans just like before still harassed the Christians,
passed them over for public office, and
burdened them down with taxes.
Saint Porphyrios and the Metropolitan of Caesarea John set off to Constantinople,
to seek redress from the emperor.
Saint John Chrysostom [November 14th, January 27th and 30th] received them
and rendered them active assistance.

Saints John and Porphyrios were presented to
the empress Eudoxia who at that time was expecting a child.
“Intercede for us”, – said the bishops to the empress -,
and the Lord will send thee a son, who shalt reign during thine lifetime“.
Eudoxia very much wanted a son, since she had given birth only to daughters.
And actually through the prayer of the saints an heir was born to the imperial family.
In consequence of this, the emperor in the year 401 issued an edict directing the destruction of the pagan temples in Gaza and the restoration of privileges to Christians.
Moreover, the emperor bestowed on the saints the means for the construction of a new church, which was to be built in Gaza on the locale of the chief pagan temple there.

Saint Porphyrios to the very end of his life upheld Christianity in Gaza and
guarded well his flock from the vexatious pagans.
Through the prayers of the saint there occurred numerous miracles and healings.
Over the course of 25 years the arch-pastor guided his veritable flock and
reposed at an advanced age, in the year 420.

Hymn of Praise to Saint Porphyrios, the Paralytic
Monk Marcos asked Saint Porphyrios:
You were paralytic, holy father,
On your knees, to church you crawled,
My hand in yours, you held
Yesterday thus and today otherwise
At night you were ill, behold healthy you dawned
So suddenly, who healed you?
Of the rare physician, tell me the name“.

To Marcos, Porphyrius replied:
My Healer, is my Creator,
Last night on Golgotha, I fell asleep
By severe pain, completely overpowered,
As though in person, I saw clearly in a dream
On the Cross, my Lord hanging,
and on the other cross, the good Thief.
as I saw, so I cried out!
‘O God and Lord, remember me,
in Your Kingdom, remember me!’
The Good Lord, said to the thief:
‘Go down and heal his body,
as I healed your soul’.
Quickly the thief, the cross descended,
embraced me, kissed me, and raised me up,
saying: ‘To our Savior, draw near!’
At that moment, the Lord also descended the Cross,
lifted the Cross and  He placed it on me.

As soon as I, with my hands, grabbed the Cross,
immediately I stood and was immediately made whole.

To God my Creator, all the Glory will be,
To Christ my Saviour, all the Glory will be!”.
Saint Nikolai Velimirovich

Apolytikion    4th Tn
“The truth of things has revealed you
to your flock as a rule of faith,
an icon of meekness, and a teacher of temperance;
for this cause, you have achieved the heights by humility, riches by poverty.
O Father and Hierarch Porphyrios,
intercede with Christ God that our souls will be saved.

Kontakion              2nd Tn
Arrayed with a most sacred life,
you was adorned with the priestly vestment,
O all-blessed and godly-minded Porphyrius;
and you are conspicuous for miracles of healing,
interceding unceasingly for us all.

Orthodox discours on Divine Eros and on Creation

Christ is our love, our Grace”

Christ is the joy, the true Light,
our happiness; Christ is our hope.
The relationship with Christ is Love,
is Love, is excitement, longing sulphur.
Christ is everything.
This is our love and our Love is.
In-alienable Love is from Christ,
from Him comes the Joy of Life.

This Joy is Christ Himself. It is joy that makes us another man.
It is a spiritual madness, but in Christ.
It intoxicates like wine fair, this wine is the spiritual. Says David:
You anoint my head with oil; my cup overflows“.
Psalm 22: 5
And you shall take of the blood that is upon the altar, and of the anointing oil, and sprinkle it upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him: and he shall be hallowed, and his garments, and his sons, and his sons’ garments with him“.
Ex.29: 21
The spiritual wine is rampant, unadulterated, very strong and when I drink, get drunk on.
This divine drunkenness is a Grace, a gift of God,
given to “pure in heart“.

As you are able to fast,  you make many prostrations,
you want to join as many vigils as possible, but
do it in happiness; keep it having in the Joy of Christ.
This is the Joy that lasts forever, which is eternal delight.
It’s the Joy of our Lord, Who gives the safe serenity,
calm and pleasantness bliss.
The Joy of the coming Pascha is beyond all Joy.
Christ wants to be thanked and scatters joy,
to enrich their believers with this Joy.
I wish, “so this Joy is filled to You“.

This is our religion. There you go.
Christ is Heaven, my children.
What is Heaven? It is Christ.
From now entering the  Paradise is exactly the same,
those who live here on earth in Christ,
live in Paradise.
So are you saying it.
It is right, true, trust me!
Our job is to try to find a way to get into the Light of Christ.
It is to do absolutely typical.
The essence is to be with Christ.
To wake the soul and to love Christ, to become Holy.
Indulged in Divine Love. Thus you will love us and Him.
It is then the inalienable Joy.
It wants more Christ, it fills us with that Joy,
because it is the Source of Joy.
This Joy is the Gift [Grace] of Christ.
Within this Joy you will know Christ.
We cannot know Him, if He does not know us.
How David says:
Unless the Lord builds the house,
Those who build it in vain;
Unless the Lord guard the city,
Those who guard it stay awake in vain
“.
Psalm 126: 1

These is what our soul wants to acquire.
If you prepare accordingly, Grace will be given to us.
It is not difficult.
If abstracting Grace, everything is easy and a joyful blessing to God.
The blessing ever sounded on the door of our soul and was waiting to be opened, to come to dispose our heart and fill it.
The crew is Christ, the Holy Trinity and
our Lady, the Theotokos.
What a nice things!

When you love, you live in Heaven on earth and you are not knowing that
you are in Heaven.
Neither cars you see, neither wars you see or see the world or anything else.
You’re inside you with the Person you love.
The breathing free-standing from Eucharist, to be encouraged.
It is truly about?
Consider this the person you love to be the Christ.
Christ in mind, Christ in your heart, Christ in your whole being,
Christ everywhere, Christ is in everyone.

Christ is life, the source of life, the source of joy,
the source of Light of the Truth, of everything.
Whoever loves Christ and others, he lives His life.
Life without Christ is death, hell, misery life.
This is hell, lacking love.
Life is Christ.
Love is the life of Christ.
It’s a basic choice to be in life or in death.
Up to you to choose.

One is our goal, love to Christ, the Church, our neighbour.
Love, worship to God, the longing, the union with Christ and
Church is the earthly Paradise.
Love is in Christ and love our neighbour, to all and to love even our enemies.
Christian life hurts everyone, but through being hurt everyone will be saved,
all who taste God’s Kingdom.
That is Christianity.
Through love and being hurt by your brother to be able to love God.
While we want, while we suffer, while we are worthy,
the blessing comes through our brother.
When you love your brother even when he hurts you,
you love the Church and in this way also Christ.
Inside the Church we are.
So when we love the Church, we love ourselves.

Christ is our friend“.
Christ is how you touch Him as
your friend; it is your friend.
This confirms Himself when He says:
You be there My friends …”
As a friend to look to Him and approaching Him.
We fall? We sin? With intimacy, love and in our trust
we run to Him, not with fear but punish us with courage that gives us the touch of a friend.
Say to Him:
Sir, I did, I fell down, please forgive me“.

But at the same time feel that He loves us,
that we are accepted tenderly,
with love and He forgives us.
Sin attempts to separate us from Christ.
When we think how He loves us and we love Him,
we don’t feel foreign and want to be separated from Him,
even when we fall down and sin.
We ensure the Love and the Like and the Sound,
we know He loves us.

If we love Christ truly, there is no fear of losing our respect to Him.
Here goes one of the Apostle Paul:
Nothing Can Separate Us from God’s Love
– What shall we say about such wonderful things as these?
If God is for us, who can ever be against us?
“.
Rom.8: 31-39
It is a relationship of grandeur, unique even in world’s theology
the relationship of the soul with God
doesn’t cleaves anything and
doesn’t scares or shakes anything.

The Gospel, of course, says it with symbolic words that the unjust will be found
where there is:
the grinding and gnashing of teeth“;
Luc.13: 28,
because so far away is God.

And by neptic many Fathers of the Church speak for fear of death and hell.
They say:
Keep death perpetually in memory“.
These words, if you look deeply, raises fear of hell.
Man trying to escape from sin, do these thoughts to
become dominated by the soul from the fear of
death, hell and the devil.

All have their importance, time and circumstances.
The concept of fear is good for the early stages. It is for beginners.
For those who live in them by the old man.
Man novice, not yet weakened up from evil with fear.
Fear is necessary if we are physical people and vile.
But this is a stage, a low degree of relationship with God.
They grow up to the transaction in order to gain Heaven or hell to escape.
What if good looking shows some selfishness, some interest.
I don’t like this way.
When man goes and come to be in the Love of God, what he needs fear?
Whatever you do, you do it intended for love and
it has a much greater value.
To turn out to be in a great fear for God and
not love does not really value.

Moving on, and the Gospel gives us to understand that Christ is the Joy,
the Truth, that Christ is the Paradise.
How the Evangelist John says?
There is no fear in love;
but perfect love casts out fear:
because fear has torment.
He that fears is not
made perfect in love
“.
1John 4: 18
Trying for fear and
entering slowly in God’s Love.
Then drives away hell, fear and death.
We care only about the Love of God.
We do everything for that mystical Love.
Whatever the Groom desires to the bride.

If you want to follow Him,
This Life with Christ will be Joy,
even in deep difficulties.
As the Apostle Paul says:
I fill up in my flesh
what is lacking in the afflictions of Christ
“.
Col.1: 24
This is our religion, we have to go there.
It is not typical, as it is to live with Christ.
When this succeeds, what else do you want?
Gained everything.
You live in Christ and Christ lives in you.
After all it is very easy,
Obedience, Humility, Peace.

The Beauty of creation
is to rejoice that what surrounds us.
All teach us and lead us to God.
All around us are drips of God’s Love.
And the animate and the in-animate and
the plants and animals.
The birds, the mountains,
the sea, the sunset and the starry skies. [Ps.103]
It are small affections, from inside
which arrive in great love, Christ.
Flowers, for example, have their own sake,
teach us with their perfume with their greatness.
We talk about God’s Love.
Scorpio scent, beauty in sinners and righteous.

To become a Christian must have a poëtic soul, you must be a poet.
‘Heavy’ souls to Him is what Christ wants.
The Christian, even when only love, a poet, is Mesa poetry.
Love poëms hearts to embrace, to put in their heart,
embrace it, feel it deeply.

Do you all take advantage for the nice moments.
The beautiful moments pre-dispose the soul in prayer,
make it subtle, gentle, poëtic.
Wake up in the morning to see the sun king all-embracing comes from the sea.
When excites a beautiful landscape, a church, something nice,
do not stay there, to go beyond, to proceed in thanksgiving for all the good,
to live the only nice.
Everything is Holy the sea, the bath in it and the food next.
All can rejoice.
All our rich, all lead us to great Love,
all lead us to Christ.

Be aware of what man made, houses, buildings, large or small,
towns, villages, people, culture.
Asking to complete your knowledge of everything, do not stand unconcerned.
This helps you to deeper study of God’s Excellence.
Made all opportunities to connect with everything and everyone.
Causing thanksgiving and supplication to the Lord of all.
Do you live in it totally, in nature, in everything.
Nature is the secret Gospel,
where, however,
no one has inner Grace,
not the Benefits of nature.
nature wakes us up,
but we can’t go to Heaven.
So the Evangelist John wrote about the Eternal Word:
In the beginning was the Word,
and the Word was with God,
and the Word was God.
He was in the beginning with God.
All things were made through Him,
and without Him nothing was made that was made.
In Him was Life,
and the Life was the Light of men.
And this Light shines in the darkness,
and the darkness did not comprehend it
– And the Word became flesh and dwelt among us,
and we beheld His Glory, the Glory as
of the only Begotten of the Father,
full of Grace and Truth
“.
John 1: 1-5, 14
cf. Elder Porphyrios Kafsokalyvitis [1906-1991]

February 19th – Saint Philothei [Άγια Φιλοθέη] 1522 – 1589

Saint Philothei (also known as Philotheia or Philothea)
was a Greek martyr and saint.
She was born in Athens to an illustrious and wealthy family.
Against her will, she was married to a cruel man.
When he died three years later,
the Saint gave away her worldly belongings,
took up the monastic life and established a convent, in
which she became a mother to her disciples.

Many women enslaved and abused by
the Muslim Ottoman Turks in harems also ran to her for refuge.
Because of this, in 1589, the Turkish rulers of Ottoman Greece became enraged and came to her convent and
dragged her by force out of the church.
They beat her cruelly and after a few days, she died.

Saint Philothei is considered a martyr
by the Eastern Orthodox Church.
Along with Saints Hierotheus and Dionysius the Areopagite,
Saint Philothei is considered a patron of the city of Athens.
Her relics are interred in the Metropolitan Cathedral of Athens.
The Philothei district of Athens is named after her.

Apolytikion       Tn 5
The faithful of Athens and all the world
honor Philothei the martyred nun
and rejoice in her holy relics.
For she has exchanged this passing life
for the life that knows no end
through her struggle and martyrdom;
and she begs the Saviour
to have mercy on us all
“.

Kontakion          Tn 3
We all honour Philothei with jubilation of spirit,
as this day we rev’rently worship her ven’rable relics.
For she lived her whole life working kindness and mercy;
and the righteous one, receiving a martyr’s ending,
is deemed worthy to entreat God
that all be granted eternal life with the Saints.

Philanthropy
Certainly philanthropy was one of Saint Philothei’s main motives.
At a time when there were no hospitals, no shelters for the poor,
no homes for the elderly, no asylums, and
no shelters for the protection of women,
their place was taken by monastic institutions.

In addition to her dedication to a virtuous life,
practicing philanthropy by offering protection,
giving alms and ministering to the poor and sick,
providing Christian education by teaching everyone
ecclesiastical letters and liturgical knowledge,
the holy woman contributed the following:
-1.] she founded schools for the children of the Athenians,
to open their eyes to Christianity and renown of their ancestors.
‘Lay hold of instruction, lest at any time the Lord be angry’ (Ps. 2:12).
Philothei brought this scriptural quotation to reality.
Within her flickered the hope of the rebirth of the Byzantine Empire and…
the early deliverance from the bestial yoke of the conquerors.
-2.] Philothei aimed at protecting the daughters of Athens
from the disgrace of conversion to Islam….
The danger of being subjected to conversion existed not only for
the noble daughters who were forcibly abducted by the Turks
because of their beauty and grace, but also for the simple ones,
the peasant girls, who were forced to work in Turkish homes and
farms in order to sustain themselves.
Pressure, necessity and ignorance [the great deceiver]
were causes in forcing the maidens into submission.

What to learn from history
However, Philothei, with her convent of virgins (Παρθενώνα), her schools,
her convent’s metochia, and family ties,
was capable of either strengthening those
under duress or sending them away and hiding them.
This was done until their consciences recovered or the danger subsided; and
until fear was replaced by a spirit of faith and sacrifice for the sake of Christian Faith.

Nowadays we think that everything is organised by the Government,
which cost us a lot of tax-money.
But what is the result:
In schools children only are educated in what they need for Society,
to be a good worker and concumer.
Religious education is left to their parents
– the parents have to make the choice
whether their children any sense of religiosity is imparted.
It is not enough to take to the church, where they just join them,
because especially in ‘nationalistic’ churches
– only incomprehensible rites are dished for them.
When they don’t understand what God is offering man and why
they are just lost for Royal Kingdom;
more worse, they build in time that they are bored rigid in church
a dis-pleasure which they carry with them throughout their lives.
So especially in the western countries
the formal need for children-education
– in a language they understand –
[mostly the language of the region in which they live]
is highly required,
next to:
shelters for the poor,
homes for the elderly, asylums, and
even shelters for women-protection.

February 15th – Saint Anthimos of Chios [† 1960]

Saint Anthimos, who in the world was
known as Argyrios K. Vagianos, was born on July 1, 1869
to devout peasants, Konstantinos and Argyra, in
Chios in the region of Saint Lucas Leivadion.
He left elementary school early to become a shoe mender.
At the age of nineteen he visited the Skete of the Holy Fathers founded by the monk Pachomios, who
had been the spiritual counselor of Saint Nektarios.
With the blessing of the elder, Anthimos returned home and
built himself a small hut and dwelt in it.
His only help in his spiritual contests was  an icon of
the Mother of God given to him by his mother later
known as Panagia Voithia [the Helper], which soon
began to work miracles, drawing many to his hermitage.

He had returned home to relieve the suffering of
his parents and help the poor of his village as well.
After a time he retired to the Skete, and
it was here that he became a monk and
took the name Anthimos given by Elder Pachomios.
He fell ill there and his abbot sent him home to
his parents for the sake of his health.
At home, despite the fact that he was caring for his aged parents and practicing his shoe mender’s trade,
he continued to live as a monk, spending nights on end in prayer and sometimes living only on bread and water for extended periods.
He took his inspiration reading about the lives of the great ascetics, and in this way he was able to conquer every assault of the devil.

Increasing numbers of visitors came to his hermitage and wonder-working icon of the Theotokos, and
in 1909, at the age of forty, he received the Great Schema by the successor of Pachomios,
Hieromonk Andronikos.
The people of Chios wanted him to be ordained to the priesthood, but his bishop refused due to
the Saint’s lack of education.
At the prompting of Anthimos’ godfather,
the Bishop of Smyrna ordained him instead in 1910.
After a pilgrimage to Mount Athos in 1911, he returned to Chios, where he became chaplain to a leper hospital.
Soon the hospital, which had fallen into corruption,
became a spiritual center, as much like a monastery as                                                                a hospital.
Saint Anthimos tended many of the sickest with his own hands,
working many miracles of healing;
some of his recovered patients became monks or nuns
– such as Venerable Nikephoros the Blind.

With the notorious ‘Exchange of Populations’ of 1922-1924, refugees poured into Chios, many of them destitute nuns and girls.
In response to a vision of the Mother of God,
Saint Anthimos built a monastery in 1930, which opened with thirty nuns and grew rapidly, despite the opposition of many who
said that setting up such a community was out of date.
The Monastery of Panagia Voithia, as it came to be known, soon
housed eighty nuns and was known throughout Greece as
a model of monastic life.
Father Anthimos served as priest to the nuns, and
continued to receive the many faithful — often sixty or seventy per day — who
came to him for prayer or counsel.
He carried on this ministry for more than thirty years,
working many miracles of healing.
When he was too old to work with his hands,
he retired to his cell and prayed that
he be enabled to serve his neighbour until his last breath.

On January 27, 1960 Saint Anthimos celebrated his final Divine Liturgy.
He reposed in peace at the age of ninety-one on February 15th,
mourned and revered by the whole island of Chios.
The remains of Saint Anthimos are in the church inside of
the monastery he founded and still work miracles along with
the holy icon of Panagia Voithia.
He was canonized by the Ecumenical Patriarchate on August 13, 1992.

Februari 14th – Saint Abraham of Carrhae in Mesopotamia [†422]

Saint Abraham, Bishop of Charres
[Arabic: Ibrahim al-Qureshi] lived during
the mid-fourth and early fifth centuries
was born in the city of Cyrrhus,
but grew up in Carrhae.
In his youth he entered a monastery.
Later he became a hermit in Lebanon and
preached the Evangels in the mountains of Lebanon,
a place where many pagans lived.
Saint Abraham suffered much vexation from the pagans,
who wanted to expel him from their area.
He once saw tax-collectors beating those who were unable to pay.
Moved to pity, he paid the taxes for them and
those people later accepted Christ.

The Christian inhabitants of this village built a church and
they fervently besought Saint Abraham to
accept the priesthood and become their pastor.
The monk fulfilled their wish.
Having encouraged his flock in the faith,
he left them in place of himself another priest and
he again retired to a monastery.

For his deep piety he was made bishop of Charres;
his pastors the saint constantly taught by his God-pleasing life.
From the time of his accepting of the priesthood,
he never used cooked food.
The emperor Theodosius the Younger wanted to
meet the bishop and made him an invitation.
After he arrived in Constantinople Saint Abraham soon died.
His remains were solemnly transferred to the city of Charres and
there given over to burial.

 

February 14th – Saint Maron of Syria, the God-bearer

Saint Maron of Syria, the God-bearer [also Maro and Maroun] was a 5th century hermit, who lived near the Orontes River at Cyrrhus.
He lived generally in the open with no shelter.
When he found a pagan temple, he dedicated it to God and made it his oratory.
He spent his nights standing in prayer.
He was known to have the gift of healing, both physical and of vices.
He founded monasteries and trained monks in Syria and Lebanon.
He was a friend of and greatly revered by Saint John Chrysostom.
He reposed peacefully in 435 and
was buried between Apamea and Emesa,
where a monastery was founded at his tomb in 452,
called Bet Maroun, which came to be
the chief monastery in northern Syria.
Some of Saint Maron’s disciples were
James the Hermit [November 26th],
Limnius [February 23th] and
Domnina [March 1st].

Break up
Two centuries after Maron’s death,
this community which grew up around the monastery,
embracing Monothelitism, rejected
the teaching of the 5th Ecumenical Council,
separating from the Orthodox Church.
The resultant body,
eventually entering into union with Rome in the 12th century,
became what is known today as
the Maronite Catholic Church.

The Maronites
The Maronites take their name from
this Saint via that of their founder,
John Maron,
[†707 at Kefer-Hay, Lebanon of natural causes, Son of Agathon, the governor of Sarum and Anohamia, grandson of prince Alidipas, and a member of the Frankish royal family, which governed Antioch]
who named himself for the Syrian hermit.
He is the patron Saint of all Maronite Catholics
[mainly centered in Lebanon today]
and the city of Volperino, Italy.

February 12th – Saint Meletios, Archbishop of Antioch

This holy Father, who was from Meletine of Armenia,
was a blameless man,
just, reverent, sincere, and most gentle.
Consecrated Bishop of Sebaste in 357,
he was later banished from his throne
and departed for Beroea of Syria [this is the present-day Aleppo].

After the Arian bishop of Antioch had been deposed,
the Orthodox and the Arians each strove to have a man of like mind
with themselves become the next Bishop of Antioch.
Meletius was highly esteemed by all, and since the Arians believed him
to share their own opinion, they had him raised to the throne of Antioch.
As soon as he had taken the helm of the Church of Antioch, however,
he began preaching the Son’s consubstantiality with the Father.
At this, the archdeacon, an Arian, put his hand over the bishop’s mouth;
Meletius then extended three fingers towards the people,
closed them, and extended one only, showing by signs the equality and unity of the Trinity.
The embarrassed archdeacon then seized his hand, but released his mouth, and
Meletius spoke out even more forcibly in defense of the Council of Nicea.
Shortly after, he was banished by the Arian Emperor Constantius,
son of Saint Constantine the Great.
After the passage of time, he was recalled to his throne,
but was banished again the third time by Valens.
It was Saint Meletius who ordained Saint John Chrysostom reader and deacon
in Antioch.

He lived until the Second Ecumenical Council in 381
[which was convoked against Macedonius, Patriarch of Constantinople, the enemy of the Holy Spirit], over which he presided,
being held in great honor as a zealot of the Faith and a venerable elder hierarch.

Some time before, when the Emperor Gratian had made the Spanish General Theodosius commander-in-chief of his armies in the war against the barbarians,
Theodosius had a dream in which he saw Meletius, whom he had never met,
putting upon him the imperial robe and crown.
Because of Theodosius’s victories, Gratian made him Emperor of the East in Valens’s stead in 379.
When, as Emperor, Saint Theodosius the Great convoked the Second Ecumenical Council in Constantinople two years later, he forbade that anyone should tell him who Meletius was; and as soon as he saw him, he recognized him,
ran to him with joy, embraced him before all the other bishops and
told him of his dream.

While at the Council, Saint Meletius fell ill and reposed a short while after.
Saint Gregory of Nyssa, among others, gave a moving oration at his funeral;
bewailing the loss of him whom all loved as a father, he said,
“Where is that sweet serenity of his eyes?
Where that bright smile upon his lips?
Where that kind right hand, with fingers outstretched
to accompany the benediction of the mouth?”.
And he lamented,
Our Elias has been caught up and
no Elisseus is left behind in his place
“.
The holy relics of Saint Meletius were returned to Antioch and were buried beside Saint Babylas the Martyr, in
the Church dedicated to the Martyr which
Meletius in his zeal for the Martyr’s Glory,
had helped build with his own hands.

Saint Meletios of Antioch pray
with us  to Christ our Lord
for the victims of your native country“.

February 11th – Saint Cædmon of Whitby

Saint of Cædmon of Whitby is the earliest English poet whose name is known.
An Anglo-Saxon herdsman attached to the double monastery of Streonæshalch (Whitby Abbey) during the abbacy of Saint Hilda [657–680].
He was originally ignorant of “the art of song”
but according to Bede learned to compose
one night in the course of a dream.

His life
Saint Cædmon’s lifestory is related by the Venerable Bede,
who lived in the nearby monastery of Wearmouth-Jarrow
in the following generation:
There was in this abbess’s monastery a certain brother,
particularly remarkable for the Grace of God,
who was wont to make pious and religious verses,
so that whatever was interpreted to him out of Scripture,
he soon after put the same into poetical expressions of
much sweetness and humility, in English, which was his native language.
By his verses the minds of many were often excited to despise the world
and to aspire to heaven.
Others after him attempted, in the English nation, to compose religious poems,
but none could ever compare with him, for he did not learn the art of poetry from men
He learned it from God; for which reason he never could compose any trivial or vain poem,
but only those which relate to religion suited his religious tongue;
for having lived in a secular habit till he was well advanced in years,
he had never learned anything of versifying;
for which reason being sometimes at entertainments,
when it was agreed for the sake of mirth that all present should sing in their turns,
when he saw the instrument come towards him,
he rose up from table and returned home.

Having done so at a certain time and
gone out of the house where the entertainment was, to the stable,
where he had to take care of the horses that night,
he there composed himself to rest at the proper time;
a person appeared to him in his sleep
and saluting him by his name, said: “Caedmon, sing some song to me”.
He answered,
“I cannot sing; for that was the reason why I left the entertainment and
retired to this place because I could not sing”.
The other who talked to him, replied: “However, you shall sing”.
­ “What shall I sing?” rejoined he.
“Sing the beginning of created beings”, said the other.
Hereupon he presently began to sing verses to the praise of God,
which he had never heard, the purport whereof was thus:

“Now [we] must honour the guardian of heaven,
the might of the architect, and his purpose,
the work of the father of glory
— as he, the eternal lord, established the beginning of wonders.

He, the holy creator, first created heaven as a roof for the children of men.
Then the guardian of mankind the eternal lord,
the lord almighty afterwards appointed the middle earth, the lands, for men”.

This is the sense, but not the words in order as he sang them in his sleep;
for verses, though never so well composed,
cannot be literally translated out of one language into another,
without losing much of their beauty and loftiness.
Awaking from his sleep, he remembered all that he had sung in his dream and
soon added much more to the same effect in verse worthy of the Deity.

The morning he came to the steward, his superior and
having acquainted him with the gift he had received,
was conducted to the abbess, by whom he was ordered
in the presence of many learned men, to tell his dream and repeat the verses,
that they might all give their judgment what it was and
whence his verse proceeded.
They all concluded, that heavenly Grace had been conferred on him by our Lord.
They expounded to him a passage in holy writ, either historical, or doctrinal, ordering him
if he could, to put the same into verse.
Having undertaken it, he went away and returning the next morning,
gave it to them composed in most excellent verse;
whereupon the abbess, embracing the Grace of God in the man,
instructed him to quit the secular habit and take upon him the monastic life;
which being accordingly done,
she associated him to the rest of the brethren in her monastery and
ordered that he should be taught the whole series of sacred history.
Thus Caedmon – keeping in mind all he heard and
as it were chewing the cud, converted the same into most harmonious verse;
and sweetly repeating the same,
made his masters in their turn his hearers.
He sang the creation of the world, the origin of man and all the history of Genesis :
and made many verses on the departure of the children of Israel out of Egypt,
and their entering into the land of promise, with many other histories from holy writ;
the incarnation, passion, resurrection of our Lord,
and his ascension into heaven; the coming of the Holy Spirit,
and the preaching of the apostles ;
also the terror of future judgment,
the horror of the pains of hell and the delights of heaven;
besides many more about the Divine benefits and judgments,
by which he endeavoured to turn away all men from the love of vice,
and to excite in them the love of, and application to, good actions;
for he was a very religious man, humbly submissive to regular discipline,
but full of zeal against those who behaved themselves otherwise;
for which reason he ended his life happily.

For when the time of his departure drew near,
he laboured for the space of fourteen days under a bodily infirmity
which seemed to prepare the way,
yet so moderate that he could talk and walk the whole time.
In his neighbourhood was the house to which those that were sick and
like shortly to die, were carried.
He desired the person that attended him, in the evening,
as the night came on in which he was to depart this life,
to make ready a place there for him to take his rest.
This person, wondering why he should desire it,
because there was as yet no sign of his dying soon,
did what he had ordered.
He accordingly went there and
conversing pleasantly in a joyful manner with
the rest that were in the house before,
when it was past midnight, he asked them,
whether they had the Eucharist there?
They answered, “What need of the Eucharist?
for you are not likely to die, since you talk so merrily with us,
as if you were in perfect health”.
­ ” However”, said he, “bring me the Eucharist”.
Having received the same into his hand, he asked,
whether they were all in charity with him, and
without any enmity or rancour?
They answered, that they were all in perfect charity and
free from anger; and in their turn asked him,
whether he was in the same mind towards them?
He answered,
“I am in charity, my children, with all the servants of God”.
Then strengthening himself with the Heavenly viaticum,
he prepared for the entrance into another life and
asked how near the time was when the brothers were to be awakened
to sing the nocturnal praises of our Lord?
They answered, “It is not far off”.
Then he said, “Well, let us wait that hour”; and
signing himself with the sign of the cross,
he laid his head on the pillow and
falling into a slumber, ended his life so in silence.

Thus it came to pass, that
as he had served God with a simple and pure mind and
undisturbed devotion, so he now departed to his presence,
leaving the world by a quiet death; and that tongue,
which had composed so many holy words in praise of the Creator,
uttered its last words whilst he was in the act of signing himself with the cross and
recommending himself into his hands and
by what has been here said he seems to have had foreknowledge of his death.

Sunday of the Prodigal Son – Glorify God in body and spirit

All things are lawful for me,
but all things are not helpful.
All things are lawful for me,

but I will not be brought under the power of any.
Foods for the stomach and the stomach for foods
but God will destroy both it and them.
Now the body is not for sexual immorality but for the Lord
and the Lord for the body.
And God both raised up the Lord
and will also raise us up by His Power.

Do you not know that your bodies are members of Christ?
Shall I then take the members of Christ
and make them members of a harlot? Certainly not!
Or do you not know that he who is joined
to a harlot is one body with her?
For “the two,” He says,
“shall become one flesh”.
But he who is joined to the Lord
is one spirit with Him.

Flee sexual immorality.
Every sin that a man does is outside the body,
but he who commits sexual immorality
sins against his own body.
Or do you not know that your body is the temple of the Holy Spirit who is in you,
whom you have from God, and you are not your own?
For you were bought at a price;
therefore glorify God in your body
and in your spirit, which are God’s
“.
1Cor.6: 12-20

This wise teaching of the holy Apostle Paul
is an excellent opportunity for us to reflect on certain issues
and find answers to contemporary questions
that the Holy Church has not had the time to answer yet.
All things are lawful for me,
but I will not be brought under the power of any”, says the Apostle.
I will not be brought under the power of any
is the right answer to many of these questions.

The apostle Paul said not,
abstain from fornication, but Flee:
that is, with all zeal make to yourselves
deliverance from that evil.
Every sin that a man does is without the body;
but he that commits fornication
sins against his own body.
This is less than what went before;
but since he had to speak of fornicators,
he amplifies that guilt by topics
drawn from all quarters,
from greater things and smaller alike,
making the charge heinous.
And, in fact,
that former topic was addressed to the more religious,
but this to the weaker sort.
For this also is characteristic of the wisdom of Paul,
not only to allege the great things wherewith to a bash men,
but the lesser also, and the consideration of what is disgraceful and unseemly.

What then, say you,
does not the murderer stain his hand?
What, of the covetous person and the extortioner?
I suppose it is plain to everyone.
But since it was not possible to
mention anything worse than the fornicator,
he amplifies the crime in another way, by saying that in the fornicator
the entire body becomes defiled.
For it is as polluted as if it had fallen into a vessel of filth
and been immersed in defilement. And this too is our way.
For from covetousness and extortion no one would make haste to go into a bath,
but as if nothing had happened returns to his house.
Whereas from intercourse with a harlot,
as having become altogether unclean, he goes to a bath.
To such a degree does the conscience retain
from this sin a kind of sense of unusual shame.
Both however are bad, both covetousness and fornication;
and both cast into hell.
But as Paul does everything with good management,
so by whatever topics he had
he magnified the sin of fornication.

Do you not know that your body is a
Temple of the Holy Spirit which is in you?
He did not merely say, of the Spirit,
but, which is in you;
which was the part of one
who also was soothing.
And again, explaining himself still further,
he added, which you have from God.
He mentioned Him that gave also,
both exalting the hearer and
putting him in fear,
both by the magnitude of the deposit
and by the munificence of Him
that made it.

And you are not your own.
This is not only to a bash, but even to force men towards virtue.
For why, says he; does you what you will? You are not your own master.
But these things he said, not to take away free-will.
For so in saying, All things are lawful for me,
but not all things are expedient,
he does not take away our liberty.
And here again, writing, You are not your own;
he makes no infringement upon freedom of choice,
but he leads away from vice and indicates the guardian care of the Lord.
And therefore he added,
For you were bought with a price.

But if I am not my own, upon what ground
do you demand of me duties to be done?
And why do you go on to say again,
Glorify God therefore in your body
and in your spirit, which are God’s?
What then is the meaning of, you are not your own?
And what does he wish to prove thereby?
To settle them in a state of security against sin
and against following the improper desires of
your own mind.
For indeed we have many improper wishes:
but we must repress them, whenever we can.
And if we could not, exhortation would be in vain.
Mark, accordingly, how he secures his ground.
For having said, You are not your own, he adds not,
– but are under compulsion;
– but, You were bought with a price.

Why do you say this?
Surely on another ground, one might say perhaps,
you should have persuaded men,
pointing out that we have only one Lord, the Master.
But this is common to the Greeks also together with us:
whereas the expression, You were bought with a price belongs to us peculiarly.
For he reminds us of the greatness of the benefit
and of the mode of our Salvation,
signifying that when we were alienated, we were bought:
and not simply bought, but, with a Price.

Glorify then, take up and bear,
God in your body, and in your spirit.
Now these things he says,
that we may not only flee fornication in the body,
but also in the spirit of our mind abstain
from every wicked thought,
and from driving away Grace.

Which are God’s.
For as he had said your, he added therefore,
which are God’s:
continually reminding us
that all things belong to the Lord,
both body and soul and spirit:
For some say, that the words in the spirit mean the gracious gift;
for if that be in us, God is glorified.
And this will be, if we have a clean heart.

But He has spoken of these things as God’s,
not only because He brought them into being,
but also because, when they were alienated,
He won them again a second time, paying as the price, the blood of the Son.
Mark how He brought the whole to completion in Christ,
how He raised us up into Heaven.
You are members of Christ, says he,
you are a temple of the Spirit.
Become not then members of a harlot:
for it is not your body which is insulted;
since it is not your body at all, but Christ’s.
And these things he spoke,
both to make manifest His loving-kindness in that our body is His
and to withdraw us from all evil license.
For if the body be another’s, you have no authority, says he,
to insult another’s body; and especially when it is the Lord’s;
nor yet to pollute a temple of the Spirit.
For if any one who invades a private house and
makes his way revelling into it,
must answer for it most severely;
think what dreadful things he shall endure
who makes a temple of the King a robber’s lurking place.

Considering these things therefore,
reverence your Him that dwells within.
For the Paraclete is He.
Thrill before Him that is enfolded
and cleaves unto you; for Christ is He.
Have you indeed made
yourself members of Christ?
Think thus, and continue chaste;
whose members you were
and Whose you have to become.
Erewhile they were members of an harlot
and Christ has made them members of His own Body.
You have therefore henceforth no authority over them.
Serve Him that has set you free.

For supposing you had a daughter
– and in extreme madness had let her out to a procurer for hire
– and made her live a harlot’s life
– and then a king’s son were to pass by
– and free her from that slavery
– and join her in marriage to himself;
you could have no power thenceforth to bring her into the brothel.
For you gave her up once for all, and sold her.
Such as this is our case also.
We let out our own flesh for hire unto the Devil, that grievous procurer:
Christ saw and set it free, and withdrew it from that evil tyranny;
it is not then ours any more but His Who delivered it.
If you be willing to use it as a King’s bride, there is none to hinder;
but if you bring it where it was before,
you will suffer just what they ought who are guilty of such outrages.
Wherefore you should rather adorn instead of disgracing it.
For you have no authority over the flesh in the wicked lusts,
but in those things alone which God may enjoin.
Let the thought enter your mind at least
from what great outrage God has delivered it.
For in truth never did any harlot expose herself so shamefully
as our nature before this.
For robberies, murders, and every wicked thought entered in
– and lay with the soul,
– and for a small and vulgar hire,
– the [short] present pleasure.
For the soul, being mixed up with all wicked devices and deeds,
reaped this reward and no other.