2nd Sunday of Lent – Sunday Saint Gregory Palamas – who shall be heir of Salvation?

And, You, Lord, in the beginning
has laid the foundation of the earth;
and the Heavens are the works of Your hands:
They shall perish; but You remain;
and they all shall wax old as does a garment;
And as a vesture shall You fold them up,
and they shall be changed: but You are the same,
and Your years shall not fail.
But to which of the angels
said He at any time,
Sit on My right hand,
until I make your enemies your footstool?
Are they not all ministering spirits, sent forth to minister for them
who shall be heirs of Salvation?
Therefore we ought to give
the more earnest heed
to the things which we have heard,
lest at any time we should let them slip.
For if the word spoken by angels was steadfast
and every transgression and disobedience
received a just recompense of reward;
How shall we escape,
if we neglect so great Salvation;
which at the first began to be spoken by the Lord
and was confirmed unto us
by them that heard Him“.
Hebr.1: 10-2: 3

It would be foolish indeed
to prefer reading a cookbook
to eating a good meal
when one is hungry for God.
Not that there is anything wrong
with reading a cookbook during Lent
– it can be very enlightening –
special when you aren’t an expired cooker,
but it is not very nourishing!
Yet like some of the original readers of Hebrews
we’re doing something very much like that.
We are preferred
to content ourselves with the externals of Faith
– such as the law, the [Aaronic] priesthood and [animal] offerings, [working hard to have a lot of money]
and to ignore the fulfilment of these things
in the Death, Resurrection and Ascension of Jesus.
We want the cookbook rather than the meal!

As we have seen, the Tabernacle in the desert, with its regulations and sacrifices,
was an accurate and Divinely drawn picture
of the Sacrifice of Jesus
and the new arrangement for living
which would be available
to believers in Christ.
But it could only describe these realities up to a point.
It was both a comparison and a contrast.

I carry a picture of my wife in my wallet and,
when I am away from home,
I find it comforting to look at it.
But it is quite inadequate,
for it is not my wife,
only a picture of her.
I can look at it,
but I cannot have a conversation with it.
I cannot laugh together with it,
and I cannot persuade it to cook any meals!
It is an accurate representation of the real thing,
but also a far cry from it.
So the law and the tabernacle
could never do for believers of any age
what the living Christ can do.

“And it had been revealed to him [Simeon]
by the Holy Spirit that he would not see death
before he had seen the Lord’s Christ …
He took Christ up in his arms and blessed God and said:
Lord, [Gr. Despota] now You are letting
Your servant depart in peace,
according to Your word;
For my eyes have seen Your Salvation”.
Luc.2: 26-30

The fact the Simeon would not have seen death
before he saw Christ was a revelation of
the Holy Spirit“.
Therefore the Holy Spirit is “God” and “Master” [Despotis] whom Simeon glorified
because his Prophetic words
were realised.

The Holy Spirit speaks as Giahve (Γιάχβε)
Giahve is the name of the true God in the Old Testament in Hebrew.
I will cite two versus from the Old Testament,
in which the Holy Spirit speaks as Giahve,
as the true God:
Today, if you will hear His voice:
Do not harden your hearts, as in the rebellion,
as in the day of trial in the wilderness,
when your fathers tested Me;
They tried Me though they saw My work.
For forty years I was grieved with that generation,
and said,
‘It is a people who go astray in their hearts,
and they do not know My ways.
So I swore in My wrath,
They shall not enter My rest“.
Psalm 94 [95]: 8-11

This verse is strange and astonishing.
One divine person speaks in the beginning about another Divine person,
and further on speaks about Himself.
On the one hand, the other divine person,
speaks about a third person and uses pronoun “His”,
and on the other hand for Himself
He speaks to the first Person of the Trinity and says
tested Me“, “tried Me“, “My work“, “was grieved“,
said“, “My ways“, “My wrath“, “My rest“.
But Which Person speaks in these versus?
According to the word of the Apostle in Hebrews 3:7,
it is the Holy Spirit speaking.
It is clear from these words that the Holy Spirit is Giahve, that is True God.
With the pronoun “His“, in the beginning of the verse
the Holy Spirit distinguishes Himself from God the Father.
Briefly, the meaning of the verse is:
Today, during the Messianic times,
when you hear His voice, of God the Father,
speaking through the Son, do not do all the bad things that your fore-fathers did to Me,
the Holy Spirit, and as a result I became wrathful and I punished them.

It is worthy to note
that according to this verse
the Hebrews “tested” the Holy Spirit,
according to “They tempted Christ” [1Cor.10: 9]
and according to other versus,
such as Psalm 77 [78]: 41, 56 “Tempted God“.
The Hebrews tempted all Three,
because the Three are one in essence or Divinity.

Then the Spirit entered into me,
and set me upon my feet
and spoke with me
and said unto me,
Go shut yourself within your house.
But you, O son of man, behold, they shall put bands upon you with them,
and you shall not go out among them:
And I will make your tongue cleave to the roof of your mouth,
that you shall be dumb, and shall not be to them a criticizer:
for they are a rebellious house.
But I will speak with you,
I will open your mouth,
and you shall say unto them,
Thus said the Lord …
“.
Ezekiel 3: 24-27

The Holy Spirit speaks by His Prophets
saying that they [the people] will bind him,
that He will make them [the prophets] dumb
and that He will speak to them again
and then open their mouth to preach saying:
Thus said the Lord …“.
The Spirit will speak
and the Prophet communicating the words of the Spirit
will preach:
Thus said the Lord …“.
Therefore the Spirit is the Lord,
the True God.

Christ our God will reveal Himself in the Incarnation for our Salvation and establish His Vineyard, the Church.
This vineyard would consist of those
who are changed through conversion to Him and who are saved from the Assyrian,
who is a wild swine and a solitary beast.
That is the devil.
O God of hosts, convert us now;
look down from Heaven and behold,
and visit Your Vineyard
Which Your right hand planted
and perfect it
“.                                                                                                                                      cf. Psalm 79 [80]: 10-16

 

Orthodoxy & put your faith in the Lord

The period of Lent is a period of self-denial:
It is an effort to control
what usually controls us“.

Lent will end on Pascha-eve
– as it does for hundreds of millions
of Christians around the world.
Orthodox Christians prefer to refer
to that which for people in the West is known as “Pascha”
as “The Victory of Christ”, the Victory over death.
Thousands and thousands of followers of Christ
– join Him in this period of reflection,
– join Him in this retreat from the world, the jungle, the desert
– endow the spiritual re-birth
– to become more holy,
– preparing for a re-baptism with Pascha.

Pascha, like every Sunday
marks the spiritual
lack of confusion of the universe“,
a coming home
in the Kingdom.

For You, my Lord, are my hope;
You made the Most High your refuge.
Evils shall not come to you
and a scourge shall not draw near your dwelling;
for He shall command His Angels concerning you,
to keep you in all your ways;
in their hands they shall bear you up,
lest you strike your foot against a stone
“.
Psalm 90: 9-12

And you shall be secure,
because there is hope;
yea, you shall dig about you,
and you shall take
your rest in safety
“.
Job 11: 18

And who is He
Who will harm you
if you become followers
of what is good?
“.
1Petr.3: 13

That He would show you
the secrets of Wisdom!
For they would double your prudence.
Know therefore
that God exacts from you Less
than your iniquity deserves
“.
Job 11: 6

If any man be in Christ,
he is a new creature:
old things are passed away;
and all things are become new
“.
2Cor.5: 17
A person may not be able to tell the exact time or place, or trace all the chain of circumstances in the process of conversion;
but this does not prove him to be unconverted.
Christ said to Nicodemus:
The wind blows where it listed,
and you hears the sound thereof,
but can’t tell  from where it comes

and where it goes:
so is everyone
that is born of the Spirit
“.

When we are in trouble or despair of have lost hope,
we should do what David did:
pour out our hearts to God
and tell Him of our needs and troubles,
just as they are. It is because
He can deal with us wisely that we confess to God:
He can make our troubles easy to bear.
If this is our benefit,
and can save us from dejection
which destroys and corrupts
“.
Saint Hesychius the Priest

Study, my child, to acquire in your life
dignity, simplicity, understanding,
continuous prayer, manliness,
unfeigned love, wisdom, seemliness.
Be sympathetic, love the poor.
Attain silence and patient endurance.
Do not slander, do not laugh at anyone.
Acquire angerlessness, modestly, and humility, so that the Lord will glorify you
before the Angels and the Saints
“.
Elder Athanasius,
monastery Grigoriou, Athos

We are called to take up the Cross,
to die with Christ,
to become the Church,
the one body of Christ.
Our divisions are truly scandal of our own making.
Whether they are between persons,
within an ecclesial body, or between ecclesial bodies,
each and every one of us is responsible
for our failure to make Christ present through our witness,
our martyria, to a world that is increasingly alienated from God
and increasingly thirsting for Christ.
Clinging on to that which we value,
whether our own dignity confronting that of others,
a strife-creating indignation within our ecclesial bodies,
or our pride in the distinctiveness of our own ecclesial body
and the hierarchies of a long-gone era,
we are like the seed that remains alone,
rather than dying to bear fruit.
If we are to be Christ’s one true Body,
we must follow Him by dying to everything
that separated us from Him,
all that belongs to this world rather than to the Kingdom,
and hold ourselves open to whatever He may lead us.
Dying, then,
we might begin make Christ manifest
by how we live as His one Body
“.
Father John Behr

For Your omnipotence
is not far from us
even when
we are far from You
“.
Saint Augustine

As we take this journey together during Lent,
we want to share once again
how beautiful and freeing forgiveness can be.
And that we truly make no progress with
the fasting, the praying, the attendance at prayers,
if we have rancour, hatred, anger . . . . .
any of those ugly, festering, emotions . . . . .
deep in our soul.
Lent becomes meaningless, really,
if we do not approach it with a clean heart;
a heart ready and willing
to be open to God working in our lives.

Wash yourselves and you shall be clean;
put away the wicked ways
from your souls before My eyes;
cease to do evil; learn to do well.
Seek judgment, relieve the oppressed,
consider the fatherless,
and plead for the widow.
Come then,
and let us reason together, said the Lord:
Though your sins be as scarlet,
I will make them white as snow;
and though they be red like crimson,
I will make them white as wool
“.
Isaiah 1: 16-18

 

 

Thanks be to the Lord!!!

Psalms created on Truth – sitting at the rivers of Babylon [Psalm 136]

And the Lord humbled you
and suffered you to hunger
and fed you with manna,
which you didn’t know, neither did your fathers know;
that the Lord might make you know
that man doth not live by bread alone,
but by every Word that proceeds
out of the mouth of the Lord
man does live“.
Deut.8: 3

The Lord tests His children
in the wilderness for forty days [years]
– Eating manna taught them
that man lives by the Word of God.
– Their clothing did not wear out.
– The Lord humiliated them.
– If they serve other gods,
they will perish.

Other nations are driven out of the promised Land
because of their wickedness.
– Moses evaluate the rebellions of Israel
and tells how he mediated
between the people and the Lord.
On two occasions Moses went
without food and water for forty days.

The tables of stone
containing the Ten Commandments
are placed in the altar [ark].
All that God requires is
that we Love and serve Him
– How great and mighty is the Lord!

You shall Love and obey the Lord your God
– If the children of Israel obey,
they will be blessed with rain and harvests
and will drive out mighty nations
– We have to learn God’s laws and teach them
– Blessings flow from obedience;
offensive terms are present in dis-obedience.

We have to destroy the worldly gods and places of worship
– The Lord will elect where His people will worship.
– The frustrating of blood is forbidden.
– Church’s worship have to be conform
to the Divine standard.

I told you before “How soon we forget!
That is more than just a clever saying, it is the truth.
Sports fans forget that their team won last year,
when they begin to lose this year.
Children forget the sacrifices their parents make for them.
Students forget what teachers taught them.
We forget faces, dates, places,
and even the names of old friends.
But fortunately, most of what we forget
is not all that serious.
For many of us forgetfulness
is just one of many signs of aging.

Remember Your God
Problems of memory though come not only through advancing age,
but are endemic in us all.
Scripture calls us to remember for an important reason.
The world does not need so much
to be informed as to be reminded
” [Thomas More]
The Bible says again and again
Forget not!” and “Remember!“;
and so we do during these days of Lent.
We are sitting at the rivers of Babylon
and we remember how we have to be:
– an Image of our Creator;
– rooted in the character of God.
And God does save us through
the atoning blood of Jesus Christ, the Good Shepherd.
It is Christ Who knows and experiences
the laments for and with us,
and it is Christ Who we find our confidence in
to praise Him in the storms of our life.

Moses at the Burning Bush
God said to Moses, “I AM WHO I AM”;
and He said,
Therefore you shall say to your sons,
‘I AM has sent me to you’
“.
God, furthermore, said to Moses,
Therefore you shall say to your sons,
‘The LORD, the God of your fathers,
the God of Abraham, the God of Isaac,
and the God of Jacob,
has sent me to you’
“.
This is My name forever
and this is My memorial-Name to all generations
Go and gather your elders together and say to them,
‘The LORD, the God of your fathers,
the God of Abraham, Isaac and Jacob
‘,
has appeared to me, saying,
“I am indeed concerned about you
and what has been done to you in Egypt . . . . .

[in the desert/the wilderness].
cf. Ex.3: 14-16

The call to remember is a command to meditate on who God is.
To remember is not so much a warning to master a wealth of facts about God
as it is a reminder of the awful possibility
that we can forget our dependence upon Him.
The command to remember here is given
as Church is poised to possess their inheritance,
the promised land.
There existed the very real possibility
that we would cease to remember all God did for us
as we found we no longer had to depend on Him for everything we have.
When we enjoy the wealth of the land He provides for us,
we will forget it came from Him.
It is ironic that we may find ourselves forgetting Him
because of the many blessings that He has given us.
When our hands are full
we forget the lessons we learned
when our hands were empty.

Time of Investigation
Your Investment in family-live
during these days of Lent, pays benefits later!
Meekness has always been a characteristic of
the Godly [Ps.37: 11]. It’s the only quality
that Jesus ever ascribed to Himself:
– “Take my yoke upon you, and learn of me;
for I am meek and lowly in heart:
and you shall find rest
unto your souls

Matth.11: 29

Meekness
So what is meekness?
The Greeks used the word ”πραότητα” to refer to ‘the taming of a wild horse.
The animal hadn’t lost its strength,
but all of the power of that animal
had been brought under control.
To be meek is to be under
the controlling Power of the Holy Spirit.
It involves our submission to God’s authority
and it involves the yielding of our rights.
It is linked with what the Bible refers to
as by Grace being filled with the Holy Spirit [Pentecost].
If you have trusted Jesus Christ as your Saviour
then you have all of the Holy Spirit that you’re ever going to get.
The Holy Spirit is one of the manifestations of God. You can’t just have a bit of Him.
Either you have the Spirit of God or you don’t.
Now if any man have not the Spirit of Christ,
he is none of His
”.
Romans 8: 9
The filling of the Holy Spirit
has nothing to do with getting more
of the Holy Spirit
but it has everything to do with
the Holy Spirit getting more of you.
The Holy Spirit wants to fill and control every area in our lives; but He does not force Himself upon us.
He wants us to yield to Him
the right to every single area of our lives
until they are under His control and Lordship.
This is the way of blessing and success.
The meeker we become
the less upset and angry we will be
when we don’t get our own way.
Meekness is the antidote to anger.

► ►► The contemporary spiritual, theological problem concerns the person [πρόσωπο] …
Revelation reveals that “I AM WHO I AM” (Exodus 3:14).
If He says, “I AM” it means that He is a person.
The word “I” has great significance.
For it expresses the person. God says:
Let Us make man in Our image, according to Our likeness”.
Gen.1: 26
Science cannot say this. Only revelation can say this.
And we need to base ourselves on revelation,
which the Lord never refuted …

Theology is the content of our prayers.
And an example of this theology is the Liturgy of Saint Basil the Great
[every Sunday served during Lent].
The whole anaphora is Theology and is expressed through prayer.
But then Theology comes as a state of being.
John the Theologian, from an academic point of view,
was not a theologian, but he says things simply.
His theology, however, is a state of being.
Whatever he says becomes dogma for everyone.
But the only study that enables us
to sense what God is like,
is the ascetic life according to
the commandments of the Gospel.
When our life is lived according to the will of God,
then we understand that there cannot be a difference
between the commandments and the mind of God Himself.
When we think according to the commandments,
then our mind gets used to thinking as God Himself thinks.
And regarding Theosis, they say: but what is theosis?
With obedience to the abbot from the beginning,
one’s will is cut off,
then in obedience to the Gospel commandments
one reaches this state.
We do small things but the results must become Great.
Through obedience we enter into the life of divine Being.
We have good descriptions of this in
the writings of Saint Nicodemus, the Athonite.
I have told others, as well, that
when they learn things from the world,
they are living in sin.
They need to free themselves through Asceticism.
This is how I tried to make them understand the need for patience.
[Just as the Incarnation was a great kenotic act,
where Christ God became man as one person
and bore our sins patiently with humility and love.
In following Him, we become true persons in Him
and realize our life and fully live our freedom.
It is here where personhood finds its greatest achievement:
in putting on Christ and His indwelling in us
by the Holy Spirit sent from God the Father.
The very essence of our life must become
constant personal encounter with Christ,
and in this we become truly persons, truly free, truly loving.
This is how personhood is understood in Theosis.
We fulfil our personhood in living in Christ
and His dwelling within us,
and inasmuch as He has perfected humanity,
He raises us in freedom, in love,
to the fulfilment of our humanity,
as true persons in Him].
father Sophrony [Sakharov 1896-1993]

Psalm 136 chanted during the Sunday liturgies
during Great Lent instead of the regular Communion hymn,
just before Holy Communion:
1.] Mp3  by George Papanikolaos from Samos, Greece.
Ἐπι των ποταμών Βαβυλωνος -By The Waters of Babylon [Psalm 136] – 3rd Tn
2.] Mp3 by Sirin (Сирин) Ensemble, Russia.
Sirin (Сирин) Ensemble – ‘By the rivers of Babylon’ [Psalm 136}

Tekst Psalm 136:
By the rivers of Babylon we sat and wept when we remembered Zion.
There on the poplars we hung our harps,
for there our captors asked us for songs,
our tormentors demanded songs of joy;
they said, “Sing us one of the songs of Zion!”
How can we sing the songs of the Lord while in a foreign land?
If I forget you, Jerusalem, may my right hand forget its skill.
May my tongue cling to the roof of my mouth
if I do not remember you, if I do not consider Jerusalem
my highest joy.
Remember, Lord, what the Edomites did on the day Jerusalem fell.
“Tear it down”, they cried, “tear it down to its foundations!”.
Daughter Babylon, doomed to destruction,
happy is the one who repays you
according to what you have done to us“.

Wherever you go,
have God ever before your eyes“.
Saint Antony the Great

Orthodoxy & Lent the period of return

This is what the Lord Almighty,
the God of Israel, says:
Reform your ways and your actions,
and I will let you live in this place.
Do not trust in deceptive words and say,
‘that you are the temple of the Lord!‘”
cf. Jer.7: 3,4

You should also not say that Faith
alone in our Lord Jesus Christ can save you,
for this is impossible unless you
also acquire Love for Him through your works.
As for Faith by itself,
“the devils also believe, and tremble”.
Jac.2: 19

1.]. Change Your Purpose in Life
Before people are willing to act, they must be motivated.
A sound sleeper is more likely to get up in the middle of the night
if the house is on fire than if he remembers he did not brush his teeth!
Christians have some of the strongest possible motives for changing.
Consider some:
1a. Love and Dedication to God
Christians are transformed by renewing their minds.
To live differently, we have to think differently.
We must not seek to be like the world
but to use our bodies in God’s service.

Unceasing prayer is born of love,
but fault-finding, idle talk
and self-indulgence
are the death of prayer
“.
Saint Silouan the Athonite

I beseech you, brethren,
by the mercies of God,
that ye present your bodies a living sacrifice,
holy, acceptable unto God, which is your reasonable service.
And be not conformed to this world:
but you be transformed by the renewing of your mind,
that you may prove what is good, acceptable
and perfect to the will of God
“.
Rom.12: 1,2

The Macedonians practiced generous giving
because they first gave themselves to the Lord [2Cor.8: 5].
Changing our conduct becomes much easier
when we are totally dedicated to God’s service.
What motivates us to obey God? Our love for Him.
What motivates us to love Him?
The fact that He loved us.
How do we know He loved us?
Because He gave His Son to die to save us.
Love is one of the strongest forces in existence.
It can move a woman to rescue her children from a burning building
or a man to lift an automobile that has crushed a loved one. If you are having difficulty changing yourself, you need to learn to appreciate God’s blessings and mercy.

Imitation of Christ
The desire to be like someone we admire
is another powerful motivation.
Sports heroes inspire young people
in athletics.
So godly people like Abraham, Noah, Ruth
and the Theotokos motivate us to serve God.
But the greatest example of all
is that of Jesus, our Lord.

A disciple seeks to be like His Master [Matth.10: 24,25].
Christians are disciples of Jesus [Acts 11: 26].
We should follow His steps
because He left us a sinless example [1Petr.2: 21,22].

As we face each decision in life,
we should ask,
What would Jesus, our Lord do?
This will give us strong motivation to change our lives.

Desire for Eternal Life [escape Eternal Punishment]
And every man that strives for the mastery
is temperate in all things.
Now they do it to obtain a corruptible crown;
but we an incorruptible.
We should set our minds
on our eternal reward,
not on earthly things [2Thess.1: 8,9].

Lack of motivation is a major reason people do not change to please God.
They do not have sufficient desire to change.
Instead they want to please themselves or their friends and family.
Often they are too concerned with the things of this life.
Until our motives are right, little else in this study will help us.
But when we are determined
that serving God is our
most important purpose in life,
then we will find the means
to make the necessary changes.
When we lack the motivation to change,
let us think about why we should love God,
think about the importance of being like Christ
and think about our eternal destiny.

2.]. Believe You Can Change with God’s Help
Keep thy heart with all diligence;
for out of it
are the issues of life.
Prov.4: 23
The way you act is determined
by your attitudes and intentions.
People and circumstances may influence you,
but you do not have to give in.
You do what you decide to do.
God will not allow temptations
that are beyond your ability to bear.
He will always make a way of escape.
“God is faithful”.
He will always keep this promise.
It follows that you can break any bad habit
and develop any good habit
according to God’s will.
The Apostle said:
I can do all things through Christ
which strengtheneth me.
Phil.4: 13
We also can do this.
This includes changing to please Him.
If we trust our own strength, we will fail.
Lucifer can defeat us.
If we use Christ’s strength we will succeed,
because satan can never defeat Him.
Perhaps we have failed in the past
because we have trusted our own power
instead of using Christ’s.
People sometimes convince themselves,
I just can’t change.
It’s too late.
Besides, I’m only human“.
They are not just belittling themselves;
they are denying God’s word.
They will fail simply
because they will give up
instead of persisting to use
God’s Power.
Commit your way unto the Lord;
trust also in Him;
and He shall bring it
to pass“.
Psalm 36: 5
No matter how strong a temptation you face,
no matter how long you have practiced a sin,
if God says to change,
you are able to change.

3.]. Study the Bible about Your Habit.
The Book of the Law
shall not depart out of your mouth;
but you shall meditate therein day and night,
that you may observe to do according
to all that is written therein:
for then you shall make your way prosperous
and then you shall have good success“.
Joshua 1: 8

To succeed in God’s work, meditate on God’s word.
List the pertinent Bible passages
about each habit you need to change.
List reasons why you should change.
Meditate on these verses daily,
filling your mind with them.
But his delight is in the Law of the Lord;
and in His Law does he meditate day and night
“.
Psalm 1: 2
Your word have I hid in my heart,
that I might not sin against You“.
Psalm 118: 11
And these words, which I command you this day, shall be in your heart:
And you shall teach them diligently unto your children,
and shall talk of them when you sit in your house,
and when you walk by the way,
and when you lies down,
and when you rises up.
And you shall bind them for a sign upon your hand,
and they shall be as frontlets between your eyes.
And thou shall write them
upon the posts of your house
and on your gates“.
Deuteronomy 6: 6-9
Frequently remind yourself of these verses.
Write them and place them
where they will remind you:
on your bathroom mirror,
on the refrigerator door,
on your table at mealtime,
on the Television-knob.
Jesus, our Lord, overcame temptation by quoting Scripture.
But this worked only because He knew the Scripture, by heart.
Memorize verses about your habit so that,
when you are tempted,
they will come to mind and strengthen you.
Quote them to yourself and
to those who tempt you.

4.]. Repent of Sin
Repent therefore of this your wickedness,
and pray God, if perhaps the thought of your heart
may be forgiven you.
Acts 8: 22
Repentance is a change of mind
– a determined commitment
to cease sin and obey God.
Before one can change his conduct,
man has to change his mind.
Do not cover up your sin,
deny it, excuse it, or blame someone else.
Admit the error and be truly sorry [2Cor.7: 10].
But sorrow is not enough.
We have truly repented only
when we are so sorry
that we determine to change our conduct.
Most other achievements in life require about 10% ability
and just 90% determination and hard work.
In spiritual matters, every accountable person
has the ability to please God;
so changing to please God is
100% determined by our choice.
God has provided everything we need.
The decision is ours.
We will never change
until we make up our minds
to pursue the means God provides
until we succeed.
The decision to do this is repentance
and no one will change to please God without it.

5.]. Develop a Plan of Action
Do they not err that devise evil?
but mercy and truth
shall be to them
that devise good“.
Proverbs 14: 22
God’s example demonstrates the importance of planning.
He purposed man’s redemption [Rom.8: 28],
the Church [Eph.3: 10,11],
the Temple [Hebr.8: 5].
See how He did it from the beginning:

Now the Lord had said to Abram,
Get out of your country,
and from your associated,
and from your father’s house,
to a land that I will show you:
And I will make of you a great nation,
and I will bless you,
and make your name great;
and you shall be a blessing:
And I will bless them that bless you,
and curse him that curses you:
and in you shall all families of the earth be blessed.
So Abram departed, as the Lord had spoken to him;
and Lot went with him:
and Abram was seventy and five years old
when he departed out of Haran.
And Abram took Sarah his wife, and Lot his brother’s son,
and all their substance that they had gathered,
and the souls that they had gotten in Haran;
and they went forth to go into the land of Canaan;
and into the land of Canaan they came.
And Abram passed through the land
unto the place of Sichem, unto the plain of Moreh.
And the Canaanite was then in the land.
And the Lord appeared to Abram, and said,
Unto you seed will I give this land:
and there he built an altar to the Lord,
Who appeared to him
“.
Gen.12: 1-7
As Saint Silouan did we likewise have to do,
as God’s servants we need to have a plan
to succeed in His Service.

In what other important actions will we succeed without a plan?
Consider the forethought needed to build a house,
run a business or a household, program a computer, etc.
Worthwhile activities, to be successful, need planning.

Likewise, to change your life, you need
a specific, practical checklist of steps
you will take to change.
Analyse [with the help of your confessor]
the circumstances or causes that lead you
to fail to do right,
then plan how to avoid
those causes.
It may help to write your plan down
and modify it as needed.
This plan will include some specific points
you and your confessor are studying plus other points
that fit your specific problem.

Many people fail to change
to please God because they never planned to succeed.
They did not plan to fail, but they failed to plan!

6.]. Pray Regularly

Prayer is essential in two ways.
A child of God should pray for forgiveness.
If you are not yet a child of God, you need to believe in Jesus,
repent of sins, confess Christ, and be baptized to be forgiven of sins.
When you have done those things, you become a child of God.
If you sin afterwards,
you need to pray for forgiveness and confess.
He that covers his sins shall not prosper:
but who confesses and forsakes them
shall have mercy

Prov. 28: 13
If we say that we have no sin,
we deceive ourselves and the truth is not in us.
If we confess our sins,
God is faithful and just to forgive us our sins
and to cleanse us from all unrighteousness.
If we say that we have not sinned,
we make Him a liar, and His word is not in us
“.
1 John 1:8-10
Then pray for God’s help.
Ask God to “deliver us from evil”.
Tell God exactly what’s your problem.
Pray often and regularly.
Pray especially at the moment
when you face temptation.
God has promised that,
if you ask His help,
He will hear
and answer.

7.]. Seek Help from the Church [your confessor]
Christians should confess their faults to one another
so they can pray for one another.
We should bear one another’s burdens [Gal.6: 2].
Therefore if you bring your gift to the altar
and there remember that your brother
has something against you;
Leave there your gift before the altar, and go your way;
first be reconciled to your brother,
and then come and offer your gift“.
Matth.5: 23,24
When we are troubling and fighting each other
an especially difficult habit,
it may help to choose one or two
special [priest-] counsellors to talk with [regularly].
They can give us good advice about how to change.
They can encourage us.
It may motivate us
just to know that others
are aware of our problem.
And they can surely pray for us.
Public church meetings [coffee-drinking, weekends]
are especially designed to give encouragement.
We need to attend regularly for many reasons,
but especially we need encouragement
as we try to become what God wants us to be.

8.]. Diligently Practice What is Right

Therefore, my beloved brethren,
be steadfast, unmoveable,
always abounding in the work of the Lord,
forasmuch as you know
that your labour is not in vain in the Lord
“.
1Cor.15: 58

We have discussed here several steps to prepare us to change,
but none of them can substitute for hard work and dedicated effort.
All the good attitudes in the world will not get the job done
until we follow through with action.
God does not promise change will be easy,
but He promises it is possible
if we work diligently according to His word.

Discourse on Divine preservation and pleasure on creation

The Victory over death,
the sense and assurance of immortality
is an experience that is common to all the Saints.
Elder Porphyrios himself says:
The man who belongs to Christ should love Christ
and when he loves Christ
he will be freed from the devil,
from hell and from death“.

“Christ is our love“; ‘Our first love’.

Christ is the Joy,
the True Light,
Happiness.
Christ is our hope.
The relationship with Christ is love, is love, is excitement, longing sulphur.
Christ is everything. This is our love, Our love is.
Is gender inalienable love of Christ;
from there comes the joy
The joy is Christ himself. It is joy that makes another man.

It is a spiritual madness, but in Christ.
It intoxicates like wine fair,
this wine is the spiritual.
Says David:
And you shall take of the blood
that is upon the altar, and of the anointing oil, and sprinkle it upon Aaron,
and upon his garments, and upon his sons,
and upon the garments of his sons with him:
and he shall be hallowed, and his garments, and his sons,
and his sons’ garments with him
“.
Ex.29: 21
The spiritual wine is rampant, unadulterated,
very strong and when I drink, get drunk on.
This Divine drunkenness is a Gift of God,
given to “pure in heart“.

As you are able to fast, you make many prostrations, you want to join as many vigils as possible, but do it in happiness;
Keep it having the Joy of Christ.
It is this Joy that lasts forever, which is eternal delight.
It is the Joy of our Lord, Who gives the safe serenity, calm and pleasantness bliss.
The Joy of the coming Pascha, beyond all Joy.
Christ wants to be thanked and scatters joy,
to enrich their believers with joy.
I wish, “so the Joy is filled to you“.

This is our religion. There you go.
Christ is Heaven, my children.
What is Heaven? It is Christ.
From here and now entering the  Paradise is exactly the same,
those who live here on earth in Christ,
live in Paradise.
So are you saying it.
It is Right, True, trust me!
Our job is to try to find a way to get into the Light of Christ.
It is to do absolutely typical.
The essence is to be with Christ.
To wake the soul and to love Christ, to become Holy.
Indulged in Divine Love. Thus you will love us and Him.
It is then the inalienable Joy.
It wants more Christ, it fills us with His Joy,
because He is the Source of Joy.
This Joy is the Gift [Grace] of Christ. Within this Joy you will know Christ.
We cannot know Him, if He does not know us.
How David says:
Unless the Lord builds the house,
Those who build it in vain;
Unless the Lord guard the city,
Those who guard it stay awake in vain
“.
Psalm 126: 1

These is what our soul wants to acquire.
If you prepare accordingly, Grace will be given to us.
It is not difficult.
If abstracting Grace, everything is easy and joyful blessing God.
The blessing ever sounded on the door of our soul and
waiting is to open, to come to dispose our heart and fill it.
The crew is the Christ, Our Lady, the Holy Trinity.
What a nice things!

When you love, you live in Heaven on earth and
not knowing that you are in Heaven.
Neither cars you see, or see the world or anything.
You’re inside you with the Person you love.
The breathing free-standing from Eucharist, to be encouraged.
It is truly about? Consider this the person you love to be the Christ.
Christ in mind, Christ in your heart, Christ in your whole being,
Christ in everywhere, Christ is in everyone.

Christ is life, the Source of life, the source of Joy,
the source of Light of the True, everything.
Whoever loves Christ and others, he lives His life.
Life without Christ is death, hell, misery life.
This is hell, lacking love.
Life is Christ.
Love is the life of Christ.
It’s a basic choice to be in life or in death.
Up to you to choose.

One is our goal, love to Christ, the Church, our neighbour. Love, worship to God, the longing, the union with Christ and Church is the earthly Paradise.
Love is in Christ and love our neighbour, to all and to love our enemies.
Christian life hurts everyone, but through being hurt everyone will be saved,
all who taste God’s Kingdom. That is Christianity.
Through love and being hurt by your brother to be able to love God.
While we want, while we suffer, while we are worthy,
the blessing comes through our brother.
When you love your brother even when he hurts you,
you love the Church, so Christ.
Inside the Church we are.
So when we love the Church, we love ourselves.

“Christ is our friend”.
Christ is how you touch Him as our friend; it is our friend.
This confirms Himself when He says: “You be there My friends …”
As a friend to look to Him and approaching Him.
We fall? We sin? With intimacy, love and trust to run to Him,
not with fear but punish us with courage that gives us the touch of a friend.
Say to Him: “Sir, I did, I fell down, forgive me“.

But at the same time feel that He loves us,
that we are accepted tenderly, with love and He forgives us.
Sin attempts to separate us from Christ.
When we think how He loves us and we love Him,
we don’t feel foreign and be separated from Him,
even when we fall down and sin.
We ensure the Love and Like and Sound, we know He loves us.

If we love Christ truly, there is no fear of losing our respect to Him.
Here goes one of the Apostle Paul:
Nothing can ceparate us from God’s Love
– What shall we say about such wonderful things as these?
If God is for us, who can ever be against us?
“.
Rom.8: 31-39
It is a relationship of grandeur, unique,
the relationship of the soul with God doesn’t cleaves anuthing and
doesn’t scares or shakes anything.

The Gospel, of course, says with symbolic words that the unjust will be found where there is “the grinding and gnashing of teeth
because so far away is God.
And by neptic many Fathers of the Church speak for fear of death and hell.
They say:
Keep death perpetually in memory“.
These words, if you look deeply, raised fears of hell. Man trying to escape from sin, do these thoughts to become dominated by the soul from the fear of death, hell and the devil.

All have their importance, time and circumstances.
The concept of fear is good for the early stages.
It is for beginners.
For those who live in them by the old man.
Man novice, not yet weakened up from evil with fear.
Fear is necessary if we are physical people and vile.
But this is a stage, a low degree of relationship with God.
They grow up to the transaction in order to gain Heaven or hell to escape.
What if good looking shows some selfishness, some interest.
I don’t like this way.
When man goes and come to be in the Love of God, what he needs fear?
Whatever you do, you do it intended for love and it has a much greater value.
To turn out to be in a great fear for God and not love does not really value.

Moving on, and the Gospel gives us to understand that Christ is the Joy,
the Truth, that Christ is the Paradise.
How the Evangelist John says?
There is no fear in love;
but perfect love casts out fear:
because fear has torment.
He that fears is not
made perfect in love
“.
1John 4: 18
Trying for fear entering slowly in God’s Love.
Then drives away hell, fear and death.
We care only about the Love of God.
We do everything for that love.
Whatever the groom desires to the bride.

If you want and follow Him and
This Life with Christ is Joy, even in difficulties.
As the Apostle Paul says:
I fill up in my flesh
what is lacking in the afflictions of Christ
“.
Col.1: 24
This is our religion, we have to go there.
It is not typical, as it is to live with Christ.
When this succeeds, what else do you want?
Gained everything.
You live in Christ and Christ lives in you.
After all it is very easy,
Obedience, Humility, Peace.

For the Beauty of Creation
is to rejoice that what surrounds us.
All teach us and lead us to God.
All around us are drips of God’s Love.
And the animate and the in-animate and
the plants and animals.
The birds, the mountains,
the sea, the sunset and the starry skies. [Ps.103]
It is small affections, from inside
which arrive in great love, Christ.
Flowers, for example, have their own sake,
teach us with their perfume with their greatness.
We talk about God’s Love.
Scorpio scent, beauty in sinners and righteous.

To become a Christian must have a poëtic soul,
you must be a poet.
‘Heavy’ souls to Him is what Christ wants.
The Christian, even when only love, a poet,
is Mesa poetry.
Love poëms hearts to embrace, to put in their heart,
embrace it, feel it deeply.

Do you all take advantage for the nice moments.
The beautiful moments pre-dispose the soul in prayer,
make it subtle, gentle, poëtic.
Wake up in the morning to see the sun king all-embracing comes from the sea.
When excites a beautiful landscape, a church, something nice,
do not stay there, to go beyond, to proceed in thanksgiving for all the good,
to live the only nice.
Everything is Holy the sea, the bath in it and the food next.
All can rejoice.
All our rich, all lead us to great Love,
all lead us to Christ.

Be aware of what man made, houses, buildings, large or small,
towns, villages, people, culture.
Asking to complete your knowledge of everything, do not stand unconcerned.
This helps you to deeper study of God’s Excellence.
Made all opportunities to connect with everything and everyone.
Causing thanksgiving and supplication to the Lord of all.
Do you live in it totally, in nature, in everything.
Nature is the secret Gospel.
Where, however,
no one has inner Grace,
not the benefits of nature.
nature wakes us up,
but we can’t go to Heaven.
Elder Porphyrios Kafsokalyvitis

Elder Porphyrios Kafsokalyvitis has seen in practice
that God’s Grace operates within the Church,
that the faithful must be united in a single body, the Body of Christ,
that nobody can be saved if they seek only their own salvation,
that the believer’s experience of and desire and demand for unity
is a basic feature of the Church and a requirement of Salvation,
and that Love, which impels the soul to seek unity,
is essential if one is to enter and gain Salvation in the community
that is the uncreated Church of God on earth.

Orthodoxy & make a clean breast for our Lord

We celebrate the Holy Liturgy together.
But we must pay what this costs:
each one must be concerned
for the Salvation of all.
Our life is an endless Martyrdom“.
Archimandrite Sophrony Sakharov [1896 – 1993]

Divine Liturgy is the official action of the Church
formally gathered together as the chosen People of God.
The word church, means a gathering or assembly of people
specifically chosen and called apart to perform a particular task.
It is the action of the Church assembled by God
– in order to be together in One Community
– to worship, to pray, to sing, to hear God’s Word,
– to be instructed in God’s Commandments,
– to offer itself with thanksgiving in Christ to God the Father.
Divine Liturgy has the living experience of God’s Eternal Kingdom
through communion with the same Christ
Who is present in His people by the Holy Spirit.
[Although it is generally the practice in the Orthodox Church today
to allow non-Orthodox Christians, and even non-Christians,
to witness the Liturgy of the Faithful, it is still the practice
to reserve actual participation in the Mystery of Holy Communion
only to members of the Orthodox Church
who are fully committed to the life and teachings of the Orthodox Faith
as preserved, proclaimed and practiced by the Church throughout its history].

Because the Divine Liturgy exists for no other reason than to be the official all-inclusive act of prayer, worship, teaching, and communion of the entire Church in Heaven and on earth,
it may not be considered merely as one devotion among many, not even the highest or the greatest.
The Divine Liturgy is not an act of personal piety.
– It is not a prayer service.
– It’s not merely one of the Mysteries [lat. Sacraments]. The Divine Liturgy is the one common Mystery
of the very being of the Church Itself.
– It is the one Mysterial manifestation of the essence of the Church
as the Community of God in Heaven and on earth.
– It is the one unique Mysterial revelation of the Church
as the mystical Body and Bride of Christ.
As the central mystical action of the whole church,
the Divine Liturgy is always Resurrectional in spirit.
– It is always the manifestation to His people of the Risen Christ.
– It is always an outpouring of the life-creating Spirit.
– It is always Communion with God the Father.
The Divine Liturgy, therefore, is never mournful or penitential.
– It is never the expression of the darkness and death of this world.
– It is always the expression and the experience of
the Eternal life of the Kingdom of the Holy Trinity.

Orthodox Christians hold that man was originally created in Communion with God,
but through acting in a manner contrary
to his own nature [which is intrinsically ordered to communion with God],
he disrupted that Communion.
Because of man’s refusal
to fulfil the “image and likeness of God
within him,corruption and the sickness of sin whose consequence is death
entered man’s mode of existence.
But when Jesus came into the world He Himself was Perfect Man and Perfect God united in the Divine Hypostasis of the Logos,
the Second Person of the Holy Trinity.
Through His assumption of human nature, human existence was restored,
enabling human beings, the fulfilment of Creation,
through participation in Divinity by Incorporation into Jesus Christ.

The Word of God came in His own Person, because it was He alone,
the Image of the Father, Who could recreate man made after the Image.
In order to effect this re-creation, however,
He had first to do away with death and corruption.
Therefore He assumed a human body,
in order that in it death might once and for all be destroyed
and that men might be renewed according to the Image
[of God]”.
Saint Athanasius‘On the Incarnation

Salvation, or “being saved“, therefore, refers to this process
of being saved from death and corruption and the fate of hell.
The Orthodox Church believes that its teachings and practices
represent the true path to participation in the Gifts [Grace] of God.
Yet, it should be understood that the Orthodox do not believe
that you must be Orthodox to participate in Salvation.
God is merciful to all.
The Orthodox believe that there is nothing that a person
[Orthodox or non-Orthodox] can do to earn Salvation.
It is rather a Gift {Grace] from God.
However, this Gift of relationship has to be accepted by the believer,
since God will not force Salvation on humanity.
Man is free to reject the Gift of Salvation continually offered by God.
To be saved, man must work together with God in a Synergeia
whereby his entire being, including his will, effort and actions,
are perfectly conformed with and united to the Divine.

God becomes powerless before human freedom; He cannot violate it since it flows from His own omnipotence.
Certainly man was created by the will of God alone; but he cannot be deified [made Holy] by it alone.
A single will for creation, but two for Deification.
A single will to raise up the image,
but two to make the Image into a Likeness.
The love of God for man is so great
that it cannot constrain;
for there is no Love without respect.
Divine will always will submit itself to groping’s, to detours,
even to revolts of human will to bring it to a free consent

Vladimir Lossky‘Orthodox Theology, an Introduction

The ultimate goal of the Orthodox Christian is
to achieve Theosis, or Union with God.
This is sometimes expressed thus:
God became Man so that Man might become god“.
Some of the greatest Saints have achieved, in this life, a measure of this process.
The individual who achieves Theosis never realizes his accomplishment,
as his perfect humility keeps him blind to pride.
Salvation therefore is not merely an escape from the eternal bondage of death,
but an entrance to life in Christ here and now.

Out of Love for us and in obedience to His Father,
our Lord, Jesus, His Son joyfully took insult and suffering upon Himself,
as the Gospel says:
Looking unto Jesus the Author and Finisher of our Faith;
Who for the joy that was set before Him endured the Cross,
despising the shame and is set down
at the right hand of the Throne of God
“.
Hebr. 12: 2
For this same reason our Lord said
on the night when He was betrayed:
And as they were eating, Jesus took bread
and blessed it, and brake it, and gave it to the disciples,
and said,
‘Take, eat; this is my body‘,
and He took the Cup gave thanks
and gave it to them, saying,
‘Drink ye all of it;
for this is My Blood of the New Covenant,
Which is shed for many for the remission of sins’
“.
Matth.26: 26-28
Or in other words:
And for their sakes I sanctify Myself,
that they also might be sanctified
through the Truth
“.
John 17: 19
It is the same with all the Saints:
when they become perfected, they attain this accomplishment by imitating God
in outpouring of their Love and Compassion
upon all Humanity.
The real Saints in the past
and here and now seek for themselves
this Sign of Likeness to God
– to be perfected in the Love of their Neighbour.

In all your ways acknowledge Him
and He shall direct your paths
“.
Proverbs 36: 6

Orthodoxy & 40 days of Lent

After the Sunday of Last Judgement [meat-fare] we meet the Sunday of the Expulsion of Adam & Eve from Paradise
[cheese-fare, forgiveness Sunday].
After todays Vespers we ask each other forgiveness and the 40 days of Lent start.
During the 40 days of Lent we have:
– Sunday of Orthodoxy
– Sunday of Gregory Palamas
– Sunday of the Veneration of the Cross
– Sunday of John Climacos [of Sinaï, author of the Ladder]
– Sunday of Mary of Egypt
– Lazaros Saturday and
– the Sunday of the entry of our Lord into Jerusalem [Palm Sunday]
The “Lent”, as just said, is the 40-days-during period
from the First Sunday of Lent until the Sunday of Palms.
This period is very strict fasting and spiritual struggle.

Strict fasting and spiritual struggle
doesn’t mean we only look after our consume of food;
we prepare ourselves by more reading and praying and
retire from public life to return to silence in a monastic way.
We can’t do this in our own way, we ask God
that we receive an awareness of His Power
in fasting, praying and reading.

If you need to prepare food for the rest of the family,
you can do that and continue your fast.
It demands more willpower on your part
not to eat everything you prepare.
Meditate on the goodness of God;
you can serve others, while abstaining yourself.
In this period you will be confronted with the lies of the Satan.
Satan will try to flatten, to circumvent or in the worst case
to terminate your deployment.
The excuses he will offer:
– Feeling that you are too old or too young or too sick
or too busy may be a half-likely excuse.
Even when you are fleshly not allowed to fast
you are able to have more silent moments by reading and praying.
The devil and his servants are very clever
and have the most vague excuses imaginable
for not fasting:
• Some actually make you think
that you are going to die if you are going on fasting.
• Some make you feel to have some type of reaction,
you can’t breathe. “It’s too hard for me“, they make you think;
and when you are trapped, you discontinue fasting.
• Some make you to intend to fast – next year.
It’s a good intention, but for the future, not today.
• Some make you actually fast – breakfast, lunch and dinner.
then it overcomes you to eat like no-one-else
and fall into the bed to ‘sleep it off’.
• Some make you feel to that it is enough
to abstain food from bedtime to break-fast.
• Some make you feel you can’t function
without meat or cheese in your stomach.
• Some make you to fast on wrong motives.
If you want to serve God, serve Him
and your neighbours with a pure motive.
If you want to deny the flesh, than do it
and stop making excuses.
• Some make you to profess to fast to please others.
In reality you stop at Mc-fat on the way home and eat heartily.
They make you think you are fooling someone, but you can’t fool God.
Fasting isn’t for the pleasure of other people, it’s done unto God.
In reality you are cheating yourself. God doesn’t benefit from your fasting.
Why play games with God? If you cannot be sincere in a fast,
God won’t be able to trust you with His blessings.
• Some make you to not start fast because you will be “misunderstood
and you don’t want to be criticized.
Well, that’s just part of it.
It’s wonderful to walk in the Power and anointing of God.
Some people will be critical of you, even when you are a priest or monk.
They may say you are “anti-social“. They may say [or write] many other unkind things.
But when they have a need, they will know who to call on.
When effective prayers have to be prayed, they will remember your dedication to God.
Don’t let what other people think or say hinder you.
Put your trust in God, obey only Him.

Every time on during this period of Lent, 40 days long, day and night.
Here and now you have to face the thing that has kept you from fasting and conquer it once and for all.
If gluttony has kept you from God’s best, He is ready to deliver you from that sin.
If food is your lord, cast it down
from its throne here and now
and let Christ reign and be the Lord of your life.
So you have a medical problem that prevents you fro fasting, God will find another way to heal you.
If His Will is that you fast and you are one of His children, His Will is that you fast.
And when you are not able to fast because of a medical problem, He wants to remove that obstacle so that you can have total victory in your life.
In that way you are healed in the Name of our Lord, Jesus Christ, here and now.
If God is leading you to this period of Lent, fast then the full 40 days.
Lay aside every excuse; conquer the flesh and just do it as a good servant befits.

Orthodoxy & the need for support

Nothing equals prayer!
It makes the impossible possible,
and the difficult easy
“.
Saint John Chrysostom

The practice of going out into the wilderness
to seek God is a tradition well established in Church
as early as religion became God-centred in Jewish times.
The Prophets and the latest Prophet Saint John the Forerunner did the same,
as Saint Andrew of Crete testifies:
The Forerunner of Grace dwelt in the desert and all Judea and Samaria ran to hear Him”.
As we know Jesus went into the wilderness before He started His Holy Mission:
Jesus Himself was led by the Holy Spirit into the desert to be tempted.
After fasting forty days and forty nights, He was hungry
“.
Matth.4: 1,2

Jesus is our example.
He didn’t go into the wilderness to fulfil some Tradition of His fathers.
He went there to get the support of God, His Father in His coming life;and when He came forth from that solitary place,
no enemy could stand against Him:
How God anointed Jesus of Nazareth with the Holy Spirit and how He went around doing good and healing all who were under the control of the devil,
because God was with Him
“.
Acts 10: 38

When Jesus returned to the synagogue in Nazareth,
He was permitted to have the appreciation of
a visitor and was given by the Jewish visitors
the privilege of reading the Scriptures in public.
The Holy Book was given to Him and He
was reading the periscope of Isaiah:
The Spirit of the Lord is on Me, because the Lord anointed me to preach Good News to the poor.
The Lord has sent Me to proclaim freedom for the prisoners and recovery of sight for the blind,
to release the oppressed,
to proclaim the year of the Lord’s favour
“.
Luc.4: 18,19
Waiting upon God , the Father in prayer and fasting
had placed a special anointing upon the Life of our Lord Jesus and that special anointing enabled Him to do the works of God.
In great majority we need the support of God in our Church today, much attention and education has to be given to seeing that sinners come to be saved

and come to the real deep knowledge of Christ;
not the superficial knowledge based on familiar Tradition and Nationalism,
but to meet God, our Father in the real original way of Love.
Once the believers are saved [baptised] in our times, however,
very little is done to ensure that they receive an anointing of the Holy Spirit,
become effective and go forth to live Victorious Godly lives.
Once they are born and clothed in Christ,
we intemperance them, in a sense and leave them as powerless infants,
helpless against the evil intents of the enemy.
This is one of the reasons we don’t see any more the original miraculous demonstration
of God’s support in our churches these days because we have religious entertainers at the podium.
The clergy who are able to organise changes are not supported to arrange things,
because surviving in economic way is more important.
It’s more important to have big church-buildings
– officiousness because of having control over more parishes,
instead of seeking God’s best for our lives.
Clergy are beached in a political way
to put a certain “spinning” on things so that they become acceptable.
Those who work in the news media have done the same; preachers are take over the same method. It’s nowadays possible to sit in their services week after week and never feel uncomfortable, never feel challenged.
They make you feel totally satisfied with your present position in God:
The days are coming’, declares the sovereign Lord,
“when I will send you a famine through the land
– not a famine of food or thirst of water,
but a famine of hearing the words of the Lord.
Man will stagger from sea to sea and wander from north to east,
searching the word of the Lord, but they will not find it.
In that day the lovely young women and strong men will faint because of thirst

Amos 8: 11-13

In this moment people are traveling long distances when they know that
the ‘True Word of the Lord‘ is being preached somewhere.
Because they are hungry for something more real, interesting and transforming;
it is not uncommon for people
to drive a hundred kilometres to church or to go halfway across the country, even to other countries for a Divine Liturgy,
or other Orthodox meetings.                                  God’s Word is being performed.
People are hungry for the supernatural because it can’t be found in
their church nearby, priests are looking for more luxury churches – self-satisfaction and personal control.
Many people looking for God are turning
to far-east religions and new-age thinking;
hungry people are susceptible to deceit.
Many devilish practices have been adopted
into corporate western countries in the guise of “productivity training“.
Eccentric practices are being taught in seminars sponsored by the largest corporations.
Many false prophets have entered [been forced] into our world
and many people are being deceived and are, in turn, deceiving others.
No amount of funding or re-education can stop this lucrative trend toward the occult.

The Church of our Lord is called back to basics,
to apply itself serious to battle.
We must return to the simple Gospel  and to the
Power of God that enables us to stand against any enemy.
The only hope is for God’s people to rise up in indignation and take control of this situation.
The only hope of reversing the gains of the enemy is through concerted prayer and fasting.

For more than sixty-five years
I have lived by the Word of God.
Nothing else was important for me.
It works. I can rely on it. It never fails.
I can write this without any reservation. I have no interest in playing the common church game in overruling people, by keeping them a-sleep.
God’s Power is greater than any other. We can use that Power by our behaviour,
by prayer and fasting; for prayer and fasting will open your spirt to the supernatural.

Many ministers are preaching more like civil-right activists today, instead of like men of deliverance.
There is no power in their message; there is no anointing in their hands; and nothing is happening under their leadership.
Many of them are really good people,
They are handsome, intelligent and caring.
But they have lost the Power of God.
They lost the formal behaviour; in formal days I have seen [Latin] priests, who were praying their official prayers [brevier – like the monks in monasteries] of the services of the day in the garden of the parish,
nowadays I don’t see any and I know they are more busy with other duties.
What do they have to offer? only social work?
Most of us are impressed by good preaching, by good communication
– we say: “He knows how to get his point across”.
But where are the miracles? Where is the Power of God?
It’s one thing to have a silver or golden tongue and another thing to see and experience the Power of God on a regular basis.
Preaching can be pleasant to the ears and be void of power.
Intellect doesn’t cast out devils. If it did we would be calling upon professors to deliver people who are tormented.
Men and woman of Power, whatever their status in life is,
are used of God to drive away evil spirits.
If your spiritual needs are not being met by your minister, your clergy,
it is time to shake the dust from your feet and go somewhere [in Orthodoxy]
where you can be fed, somewhere where God’s Power is in demonstration.
I know priests don’t like this freedom, this rebellious attitude, but I’m very selfish in regard to achieving the Kingdom of Heaven.
I don’t need a religious importance as deacon or priest to be admired, I know they are repulsed by this, but I do not let me catch in the nets of their offerings.
To go somewhere [in Orthodoxy] where you can be fed, somewhere
where God’s Power is in demonstration, is not always an easy move.
People are reluctant to move from one church to another, for many reasons.
– “My Grandmother grew up in this church“, they say.
They have a lot of friends in their old church.
And will another church be any better?
I understand these reservations, but don’t stay in ‘a dead church’ just because your parents were members there.
Find a church that means business for God.
Your own soul and the souls of your other family members are at stake!!!
Look for a community where people love Jesus enough to seek His Face and
present His word in Power and Glory.
Look for a church that has more than a few minutes of prayer at a time.

Fasting is not a heavy burden, it is a joy. How is it for you not to be able to fast
while your brothers and sisters are moving in the same way.
While others look forward for a good meal, you with your community are looking forward to the opportunity to shut themselves away with God without distraction and draw closer to our
Heavenly Father.
Any community which has not learned to pray and fast will not have an effective demonstration of the Gifts of the Holy Spirit,
Which are the Manifestation of God’s Power in our midst.
Look for a community
where these frank Grace and Manifestation of God’s Power are showed.
Many people, when they think of looking for a church home, always think first of “pleasantness” or of “Love“.
While it’s good to look for loving people, we have to remember that the True Love of God, ”His Kind-heartedness”, is only manifested through His Power.
Everyone has a measure of love, even the people of the world.
God’s love, His Kind-heartedness is another level of love
which the world can never hope to realize.
The ministry of Jesus,
the Son of the living God was effective
because He was moved with Compassion“.
Jesus was God incarnated, He is love; for God is Love.
Yet, in order to effectively minister, He had to be moved with Compassion.
He received this God-breathed Love by waiting in the presence of the Father
in prayer and fasting.
If our Lord needed a special touch from the Father to effectively minister,
how much more we need God to do this great Miracle for us!
Not all communities that claim to love have this unpretentious kindness.
Without prayer and fasting we are not able to see the extremity of
the Good Message, the Gospel.
– You can’t have God’s best attentiveness for your live.
– You can’t be familiar with all that He has promised.
The promises of our Lord are not for the carnal;
they are not for those who walk in the flesh.
They are reserved for those who walk in the Holy Spirit
Why should you be as a warrior
disordered as a mighty man that can’t save?
Yet, O Lord,
You are in our midst
and we are called by Your name;
Don’t leave us!
“.
Jeremiah 14: 9
And every creature which is in Heaven,
on the earth, and under the earth,
and such as are in the sea,
and all that are in them, heard I saying,
Blessing, and Honour,
Glory and power,
be unto Him that sits on the Throne
for ever and ever,
Amen.

Orthodoxy & the period of Great Lent

The period of Great Lent is a period
to prepare for the Feast of feast – Pascha,
in which we re-clothe ourselves like
at the moment of our Baptism in Christ.
That’s why the Church calls us
to prepare ourselves by prayer and fasting.

The teaching of fasting and prayer seems
strangely out of place in our time.
Fasting is connected to sports, to get a restored body good-looking to others, instead of a method
to come near to our [inner Christian] principles.
Even most Christians have lost the habit of prayer and fasting
and most of our young believers are never well-educated to fast.
This is a catastrophe that saddens our Lord, Who is always waiting
for our coming-home.

For when we were in the flesh,
the motions of sins, which were by the law,
did work in our members
to bring forth fruit unto death
“.
Rom.7: 5

For day after day they seek me out;
they seem eager to know my ways,
as if they were a nation that does what is right
and has not forsaken the commands of its God.
They ask me for just decisions
and seem eager for God to come near them.
‘Why have we fasted,’ they say,
‘and you have not seen it?
Why have we humbled ourselves,
and you have not noticed?’
“Yet on the day of your fasting,
you do as you please
and exploit all your workers.
Your fasting ends in quarreling and strife,
and in striking each other with wicked fists.
You cannot fast as you do today
and expect your voice to be heard on high.
Is this the kind of fast I have chosen,
only a day for a man to humble himself ?
Is it only for bowing one’s head like a reed
and for lying on sackcloth and ashes?
Is that what you call a fast,
a day acceptable to the Lord?

Isaiah 58: 1-5

Fasting helps us reduce and conquer
the longings and requests of the flesh.
The body makes a wonderful servant, but a very poor master.
Fasting brings the carnal nature into
subjection so that the body becomes the servant
and the Spirit becomes the master.
We have to fast to control the flesh.

For I know that in me [that is, in my flesh]
dwells no good thing:
for to will is present with me;
but how to perform that
which is good I find not
“.
Rom.7: 18

God is disappointed because He knows that prayer and fasting
make us powerful in the spirit; the adversary delights
because without the Power of the Holy Spirit [Grace]
we are unable to offer him resistance.
Why have the mainstream of believers have abandoned
the practice of prayer and fasting?
Some of the believers have abandoned prayer and fasting
because they didn’t seem to be getting
the domino effects they were looking for.
They expected cash on the nail [dutch: butter with the fish] as real commercials;
They positioned the problem to God.
It’s not our attitude that we first look to ourselves,
it’s more easy to empty the blame on the other side.
When we pray and fast and do not experience a breakthrough, we are not used to blame ourselves.
We don’t ask ourselves:
Is there something in your life that needs to be dealt with?
Maybe our motives for fasting are wrong!

As children of God, we have to know the will of God for our lives.
Many countries in East & West are founded upon Godly principles.
Despite the infiltration of immorality and debauchery into the very heart of modern culture, a majority of people is still very religious.
We want to see positive changes in our society,
but we seem to do it in the wrong way.

“They ask me for just decisions
and seem ready for God to come near them
“.
Isaiah 58: 2
The people in the time of Isaiah also asked
– why God was not hearing their prayers;
– why God was producing no visible results
after their prayers and fasting.
‘Why have we fasted,’ they say,
‘and you have not seen it?
Why have we humbled ourselves,
and you have not noticed?’

Isaiah 58: 3

These people thought they were serving God.
They thought they were believing His Word.
They were continuing their religious traditions
and working for social justice in their days.
Yet, when they quoted the promises and exercises their Faith, nothing happened.

The answer God gave them may surprise even our Russian or Greek Christians:
Yet on the day of your fasting,
you do as you please
and exploit all your workers“.
Isaiah 58: 3

If the people of Isaiah’s days were getting nowhere spiritually
because they were pleasure seekers, we are really in trouble in our times.
A great percentage of our time, our effort and our money
are now spent for things that bring us pleasure.
To most of us nothing is more important than our jobs
– nothing else than related to our jobs and the gathering of
over-luxury-income, more, more, and more only to consume.
We have more important things to do than prayer and fasting;
fasting is simply not in the schedule.
There is no time for it.

If God is not answering our prayers, something is wrong.
Our approach is wrong; our perception of God is wrong.
If we really put God first, He will never fail to put us first.
But if we put Him third, He is not owing a favour to us first;
he is not obligated to answer our very impulse and fancy.
If having fun is more important to us than having God’s favour on our lives,
there is not much hope for our spiritual future.
If our jobs and the results of it are more important to us than doing the will of God,
we are serious in trouble.

Your fasting ends in quarreling and strife,
and in striking each other with wicked fists.
You cannot fast as you do today
and expect your voice to be heard on high.
Is this the kind of fast I have chosen,
only a day for a man to humble himself?
“.
Isaiah 58: 4
Those who fasted actually had an evil purpose in doing so;
[collecting money or an admired dignified look of the bystanders].
God declared that this was not the fast He had chosen.
Is it only for bowing one’s head like a reed
and for lying on sackcloth and ashes?
Is that what you call a fast,
a day acceptable to the Lord?

Isaiah 58: 5

Prayer and fasting is not for the purpose of showing off.
It’s very a very personal act performed unto God, not to men.
The fast which God has chosen is very different.
“Is not this the kind of fasting I have chosen:
to loose the chains of injustice
and untie the cords of the yoke,
to set the oppressed free and break every yoke?
Is it not to share your food with the hungry
and to provide the poor wanderer with shelter . . . . .
when you see the naked, to clothe him,
and not to turn away from your own flesh and blood?
Isaiah 58: 6-7

What causes fights and quarrels among you?
Don’t they come from your desires that battle within you?
You want something but don’t get it.
You kill and covet, but you cannot have what you want.
You quarrel and fight.
You do not have, because you do not ask God.
When you ask, you do not receive,
because you ask with wrong motives,
that you may spend what you get
on your pleasures.
James 4: 1-3

Fasting is not a tool to twist the arm of God
so that He will give you exactly what you want.
Fasting has a spiritual resolve, and that resolution is
to get your flesh out of the way
so that the Spirit of God [Grace] can enter into your life.
Fasting removes the barriers to communication with God
and allows the spirit man to commune directly
with the Heavenly Father – without any disruption.
When a person makes a determination to fast,
he is making a determination to remove obstacles in his life
to total submission to the Will of God.
No wonder that the adversary [the Satan]
is strong-minded to destroy this practice!
The adversary [the Satan] wants you to be poor,
to give free rein to your appetites . . . . .
until he consumes you.
The food-industry, the illegal drug industry
and the entertainment industry have much in common. They are all connected to the run-away appetites of our society.
Much of the poverty of our backlog neighbourhoods [ghettos] and their social projects are a direct result of this almost total loss of control.
Most of us who live comfortable in the prosperous nations have problems
with prayer and fasting because everything around us is designed
to charm to our flesh and its carnal desires.

But when we seek the Face of God through prayer and fasting, we push the flesh aside, denying the appetites the control they seek over us,
and allow our spirit man, who desires God,
to develop a strong relationship with our Heavenly Father.
Man is a triune being made up of body, soul and spirit.
It’s the spirit that came from God and longs to be
re-united with Him, as our Father.
When we give our spirit the opportunity he will reach out to God.
God will say: “reach out, I will be there” [a popular hit in my youth from the Bee Gees];
and we will communicate with Him.
These three parts of a person, however, strive [play progress] for influence.
Your spirit can influence your soul and your soul can influence your flesh.
If you are accustomed spiritually with God, your soul has no choice but to delight in the decisions of
your spiritual life.
Your flesh submits to the authority of your soul.
When the angel Gabriël appeared to the Theotokos, she reoonded immediately:
My soul glorifies the Lord and my spirit rejoices in God my Saviour
Luc.1: 46-47
               If your soul is magnifying the Lord, your flesh will bow in submission.
If your flesh has risen to authority in your life, however,
it will struggle with your spirit for dominance,
and the soul will obey the lusts of the flesh.
Fasting sets your spirit free to worship and serve God.
Fasting enables you to break the hold of the flesh
and brings your appetites into control.
It places you in submission to the Holy Spirit of God.
When this happens, you get answers to your prayers.

Psalms created on Thruth – Psalm 23

[In Orthodoxy after Psalm 22, Psalm 23 is used as a preparation-psalm to prepair at home to recieve Holy Communion!]

● “To You, O Lord, I lift up my soul
Psalm 23: 1
Hieromartyr Cyprian , bishop of Carthage [Augustus 31th] said, that in the primitive times the minister was used to prepare
the people’s minds to pray,
by prefacing
lift up your hearts
[Gr. “
σηκώστε τις καρδιές σας“].
The Jews at this day write upon the walls of their synagogues these words,
פילה בלו שבננה צפה בלו נשמה [Tephillah belo cavannah ceguph belo neshamah]; that is,
A prayer without the intention of the affection
is like a body without a soul.
And yet their devotion is a mere outside, said one
– a brainless head and a soulless body:
This people draw nigh to Me with their lips,
but their heart is far from Me

Isaiah 29: 13
A carnal man can as little lift up his heart in prayer, as a mole can fly.
David finds it a hard task; since the best heart is lumpish, and naturally bears downwards, as the poise of a clock, as the lead of a net.
Let us therefore
“lay aside every weight, and
the sin that does so easily besets us”;
and pray to God to draw us up to Himself.

● “O my God, I trust in You, let me not be ashamed“.
Psalm 23: 2
My God
This title is more dear than the name,
which is used in the first sentence.
Already the sweet singer has drawn nearer to his heavenly helper,
for he makes bold to grasp him with the hand of assured possession,
calling him, my God.

The more than celestial music of that word – “My God!
It is to be observed that the psalmist does not deny expression
to those gracious feelings with which God had favoured him;
he does not fall into loathsome mock modesty,
but finding in his soul a desire to seek the Lord he avows it;
believing that he had a rightful interest in God he declares it,
and knowing that he had confidence in his God he professes it;
my God, I trust in thee.

Faith is the cable which binds our boat to the shore,
and by pulling at it we draw ourselves to the land;
faith unites us to God,
and then draws us near to him.
As long as the anchor of faith holds there is no fear in the worst tempest;
if that should fail us there would be no hope left.
We must see to it that our faith is sound and strong,
for otherwise prayer cannot prevail with God.
Woe to the warrior who throws away his shield;
what defense can be found for him who finds no defense in his God?
Let me not be ashamed.
Let no my disappointed hopes make me feel ashamed
of my former testimonies of thy faithfulness.
Many were on the watch for this.
The best of men have their enemies,
and should pray against them
that they may not see their wicked desires accomplished.
Let not my enemies triumph over me.
Suffer no wicked mouth to make blasphemous mirth
out of my distresses by asking,
Where is thy God?“.
There is a great jealousy in believers for the honour of God,
and they cannot endure that unbelievers should taunt them
with the failure of their expectations from the God of their Salvation.
All other trusts will end in disappointment and eternal shame,
but our confidence shall never be confounded.

● “For all who wait upon You shall not be ashamed;
let those be ashamed who act lawlessly in vain
“.
Psalm 23: 3
Let them be ashamed which transgress without cause.
Let shame be sent to the right owner, even to
those that deal disloyally, unprovoked on my part.
And so it was;
for Achitophel hanged himself;
Absalom was trussed up by the hand of God, and dispatched by Joab;
the people that conspired with him, partly perished by the sword, and
partly fled home, much ashamed of their enterprise.
The holy Power of prayer!
What may not the Saints have for asking?

● “Make known Your ways to me, O Lord,
and teach me Your paths
“.
Psalm 23: 4
Do what you know, and God will teach you what to do.
Do what you know to be your present duty,
and God will acquaint you with your future duty
as it comes to be present.
Make it your business to avoid known omissions,
and God will keep you from feared commissions.
This rule is of great moment,
and therefore I will charge it upon you by express Scripture.
Show me Your ways, my Lord, i.e., those ways wherein I cannot err.
Teach me Your paths, i.e., that narrow path which is too commonly unknown,
those commands that are most strict and difficult.
There are the “ways” of men, and the “Ways” of God;
the “paths” of sin, and the “Paths” of Righteousness:
there are ” Your ways,” and there are my ways;
Yours the ways of Truth, mine the ways of error;
Your which are good in Your eyes,
and mine which are good in mine eyes;
Yours which lead to Heaven, mine which lead to hell.
Wherefore, show me Your ways, my Lord; teach me Your Paths,
lest I mistake my own ways for Yours;
yea, lead me in the Truth, and teach me,
lest I turn out of Your ways into mine own: show me Your ways,
by the Ministry of Your Word;
teach me Your paths, in the guidance of Your Spirit,
lead me in Your Truth“,
by the assistance of Your Grace.

● “Lead me in Your truth  and teach me,
for You are the God of my Salvation,
and on You I wait all the day
“.
Psalm 23: 5
A  little child having begun to walk,
asks to be still led onward by its parent’s helping hand,
and to be further instructed in the alphabet of Truth.
Experimental teaching is the burden of this prayer.
Lead me according to Your Truth, and prove Yourself faithful;
lead me into Truth that I may know its preciousness,
lead me by the way of Truth that I may manifest its Spirit.
David knew much,
but he felt his ignorance and desired to be still in the Lord’s school;
four times over in these two verses he applies
for a scholarship in the college of Grace.

1.] Though it be a long day, though we be kept waiting a great while,
quite beyond our own reckoning; though when we have waited long,
we are still put to wait longer, and are bid, with the Prophet’s servant,
to go yet seven times 1Kings 18: 43, before we perceive the least sign of Mercy coming …

2.] Though it be a dark day, yet let us wait upon God all the day.
Though while we are kept waiting for what God will do,
we are kept in the dark concerning what he is doing,
and what is best for us to do, yet let us be content to wait in the dark.
Though we see not our signs, though there is none to tell us how long,
yet let us resolve to wait, how long so ever it may be;
for though what God doth we know not now,
yet we shall know hereafter when the Mystery of God shall be finished …

3.] Though it be a stormy day, yet we must wait upon God all the day.
Though we are not only becalmed, and do not get forward, but though the wind be contrary,
and drive us back; nay, though it be boisterous, and the church be tossed with tempests,
and ready to sink, yet we must hope the best, yet we must wait, and weather the storm by patience. It is some comfort that Christ is in the ship; the church’s cause is Christ’s own cause,
He has espoused it, and He will own it; He is embarked in the same bottom with his people,
and therefore why are you fearful? …
To wait on God, is —

4.] To live a life of desire towards God; to wait on him as the beggar waits on his benefactor, with earnest desire to receive supplies from him,
as the sick and sore at Bethesda’s pool waited for the stirring of the water,
and attended in the porches with desire to be helped in and healed …

5.] It is to live a life of delight in God, as the lover waits on his beloved.
Desire is Love in motion, as a bird upon the wing;
delight is Love at rest, as a bird upon the nest;
now, though our desire must still be so towards God,
as that we must be wishing for more of God,
yet our delight must be so in God,
as that we must never wish for more than God …

6.] It is to live of dependence on God, as the child waits on his father,
whom he has confidence in, and on whom he casts all his care.
To wait on God is to expect all good to come to us from him,
as the Worker of all good for us and in us, the Giver of all good to us,
and the Protector of us from all evil.
Thus David explains himself Psalms 61: 5,
My soul, wait you only upon God,” and continue still to do so,
for “my expectation is from Him…..”

7.] It is to live a life of devotedness to God,
as the servant waits on His Master, ready to observe His Will,
and to do His Work, and in everything to consult His Honour and Interest.
To wait on God is entirely and unreservedly
to refer ourselves to His wise and Holy directions and disposals,
and cheerfully to acquiesce in them, and comply with them,
even when it’s not asked by people.
The servant that waits on His Master,
chooses not his own way, but follows his Master step by step.
Thus must we wait on God,
as those that have no will of our own
but what is wholly resolved into his,
and must therefore study
to accommodate ourselves to His.

● “Remember Your compassion,
Lord and Your Mercy,
for they are from of old
“.
Psalm 23: 6
We are usually tempted in seasons of affliction
to fear that our God has forgotten us,
or forgotten his usual kindness towards us;
hence the soul doth as it were put the Lord in remembrance,
and beseech him to recollect those deeds of love
which once he wrought towards it.
There is a Holy boldness which ventures thus to deal with the Most High,
let us cultivate it; but there is also an unholy unbelief which suggests our fears,
let us strive against it with all our might.
What gems are those two expressions,
tender Mercies and loving Kindnesses!“.
They are the virgin honey of language;
for sweetness no words can excel them;
but as for the gracious favours which are intended by them,
language fails to describe them.

If the Lord will only do unto us in the future as in the past, we shall be well content.
We seek no change in the Divine action,
we only crave that the river of Grace may never cease to flow.
For they have been ever of old.
A more correct translation would be “from eternity“.
David was a sound believer in the doctrine of God’s eternal Love.
The Lord’s loving kindnesses are no novelties.
When we plead with Him to bestow them upon us,
we can urge use and custom of the most ancient kind.
In courts of law men make much of precedents,
and  we may plead them at the Throne of Grace.
Faith must make use of experiences
and read them over unto God,
out of the register of a sanctified memory,
as a recorder to him who cannot forget
“.
With a unchangeable God it is a most effectual argument
to remind him of his ancient mercies and his eternal love.
By tracing all that we enjoy to the fountain head of everlasting love
we shall greatly cheer our hearts,
and those do us but sorry service who try to dissuade us
from meditating upon election and its kindred topics.

● “Don’t remember the sins of my youth, nor of my ignorance;
but remember me according to Your Mercy,
because of Your loving kindness, O Lord
“.
Psalm 23: 7
Sin is the stumbling block.
This is the thing to be removed.
Lord, pass an act of oblivion for all my sins,
and  especially for the hot blooded wanton follies of my younger years.
Those offences which we remember with Repentance God forgets,
but if we forget them, justice will bring them forth to punishment.
The world winks at the sins of younger men,
and yet they are none so little after all;
the bones of our youthful feastings at Satan’s table
will stick painfully in our throats
when we are old men.
He who presumes upon his youth is poisoning his old age.
How large a tear may wet this page as some of us reflect upon the past!
Nor my transgressions. Another word for the same evils.
Sincere penitents cannot get through their confessions at a gallop;
they are constrained to use many bemoaning’s,
for their swarming sins smite them with so innumerable grief’s.
A painful sense of any one sin provokes the believer
to repentance for the whole mass of his iniquities.
Nothing but the fullest and clearest pardon
will satisfy a thoroughly awakened conscience.
David would have his sins not only forgiven, but forgotten.

According to Your Mercy remember You me for thy goodness’ sake, my Lord.
David and the dying thief  breathe the same prayer,
and doubtless they grounded it upon the same plea, viz.,
the free Grace and unmerited Goodness of God.
We dare not ask to have our portion measured from the balances of justice,
but we pray to be dealt with by the Hand of Mercy.

● “God and upright is the Lord;
therefore He will instruct sinners in His way
“.
Psalm 23: 8
Here the Goodness and Rectitude of the Divine Character are beheld
in friendly union; he who would see them thus united in bonds of perfect amity
must stand at the foot of the Cross and view them blended in the Sacrifice of the Lord
Jesus Christ.
It is no less true than wonderful that through the atonement the justice of God
pleads as strongly as His Grace for the Salvation of the sinners whom Jesus died to save.
Moreover, as a good man naturally endeavours to make others like Himself,
so will the Lord our God in his compassion bring sinners
into the Way of Holiness and conform them to His own image;
thus the Goodness of our God leads us to expect the reclaiming of sinful men.
We may not conclude from God’s Goodness
that he will save those sinners who continue to wander in their own ways,
but we may be assured that he will renew transgressors’ hearts
and guide them into the way of holiness.

Let those who desire to be delivered from sin take comfort from this.
God himself will condescend to be the Teacher of sinners.
What a ragged school is this for God to teach in!
God’s teaching is practical;
He teaches sinners not only the doctrine but the Way.

● “He will guide the gentle in Judgment;
He will teach the gentle His Ways
“.
Psalm 23: 9
The meek will he guide in Judgment.
Meek spirits are in high favour
with the Father of the meek and lowly Jesus,
for He sees in them the Image of his only begotten Son.
They know their need of Guidance,
and are willing to submit their own understandings to the Divine Will,
and therefore the Lord condescends to be their Guide.
Humble spirits are in this verse endowed with a rich inheritance;
let them be of good cheer.

Trouble puts gentle spirits to their wit’s ends,
and drives them to act without discretion,
but Grace comes to the rescue, enlightens their minds
to follow that which is just, and helps them to discern the way
in which the Lord would have them to go.
Proud of their own wisdom fools will not learn,
and therefore miss their road to Heaven,
but lowly hearts sit at Jesus’ feet, and find the gate of Glory,
for the meek will He teach His Way.
Blessed teacher! Favoured scholar! Divine lesson!
My soul, be you familiar with the whole.

● “And the ways of the Lord are mercy and truth for those
who seek His Covenant end His Testimonies
“.
Psalm 23: 10
This is a rule without exception.
God is good to those that be good.
Mercy and faithfulness shall abound towards those
who through mercy are made faithful.
Whatever outward appearances may threaten
we should settle it steadfastly in our minds
that while Grace enables us to obey the Lord’s Will
we need not fear that Providence will cause us any real loss.
There shall be Mercy in every unsavoury morsel, and faithfulness in every bitter drop;
let not our hearts be troubled, but let us rest by faith in the immutable Covenant of God,
which is ordered in all things and sure.

Yet this is not a general Truth to be trampled upon by swine,
it is a pearl for a child’s neck.
Gracious souls, by Faith resting upon the finished work of the Lord Jesus,
keep the Covenant of the Lord, and, being sanctified by the Holy Spirit,
they walk in his testimonies;
these will find all things working together for their good,
but to the sinner there is no such promise.
Keepers of the covenant shall be kept by the covenant;
those who follow the Lord’s commandments
shall find the Lord’s Mercy following them.

● “For Your name’s sake,
my Lord, pardon my sin, for it is great
“.
Psalm 23: 11
David pleads the greatness of his sin, and not the smallness of it:
he enforces his prayer with this consideration, that his sins are very heinous.
But how could he make this a plea for pardon?
Because the greater his iniquity was, the more need he had of pardon.
It is as much as if he had said,
Pardon mine iniquity,
for it is so great that I cannot bear the punishment;
my sin is so great that I am in necessity of pardon;
my case will be exceedingly miserable,
unless You be pleased to pardon me“.
He makes use of the greatness of his sin,
to enforce his plea for pardon, as a man would make use of
the greatness of calamity in begging for relief.

When a beggar begs for bread,
he will plead the greatness of his poverty and necessity.
When a man in distress cries for pity,
what more suitable plea can be urged than the extremity of his case?
And God allows such a plea as this:
for he is moved to mercy towards us by nothing in us,
but the miserableness of our case.
He doth not pity sinners because they are worthy,
but because they need his pity …
Herein does the Glory of Grace by the Redemption of Christ much consist;
namely, in its sufficiency for the pardon of the greatest sinners.
The whole contrivance of the way of salvation is for this end,
to glorify the free Grace of God.
God had it on His Heart from all eternity to glorify this attribute;
and therefore it is, that the device of saving sinners by Christ was conceived.
The greatness of Divine Grace appears very much in this,
that God by Christ saves the greatest offenders.
The greater the guilt of any sinner is,
the more glorious and wonderful is the Grace manifested in his pardon.
Where sin abounded, Grace did much more abound“.
Rom.5: 20
The Apostle, when telling how great a sinner he had been,
takes notice of the abounding of Grace in his pardon,
of which his great guilt was the occasion.
Who was before a blasphemer, and a persecutor, and injurious:
but I obtained Mercy, because I did it ignorantly in unbelief.
And the Grace of our Lord was exceeding abundant
with faith and love which is in Christ Jesus
“.
1Tim.1: 13-14
The Redeemer is glorified, in that he proves sufficient to redeem
those who are exceeding sinful, in that his blood proves sufficient
to wash away the greatest guilt,
in that He is able to save men to the uttermost,
and in that He redeems even from the greatest misery.
It is the honour of Christ to save the greatest sinners,
when they come to Him, as it is the honour of a physician
that he cures the most desperate diseases or wounds.
Therefore, no doubt, Christ will be willing to save the greatest sinners,
if they come to Him; for He will not be backward to glorify Himself,
and to commend the value and virtue of His own Blood.
Seeing He hath so laid out Himself to redeem sinners,
he will not be unwilling to show
He is able to redeem to the uttermost.

● “Who is the man who fears the Lord?
He will instruct him in the way he chooses
“.
Psalm 23: 12
What man is he that feared the Lord?
Let the question provoke self examination.
Gospel privileges are not for every pretender.
Are you of the Royal seed or not?
Him shall He teach in the Way that He shall choose.
Those whose hearts are right
shall not err for want of Heavenly direction.
Where God sanctifies the heart he enlightens the head.

We all wish to choose our way;
but what a Mercy is it when the Lord directs that choice,
and makes free will to be goodwill!
If we make our will God’s Will,
God will let His Will have our will.
God does not violate our will,
but leaves much to our choice;
nevertheless, he instructs our wills,
and so we choose that
which is well pleasing in His sight.
The will should be subject to Law;
there is a way which we should choose,
but so ignorant are we that we need to be taught,
and so willful that none
but God Himself can teach us effectually.
I know, my Lord, that man’s way is not his own;
nor will a man go and prosper in his own pursuit
“.
Jeremia 10 : 19

● “His soul shall dwell among good things;
His seed shall inherit the earth
“.
Psalm 23: 13
He who fears God has nothing else to fear.
His soul shall dwell at ease. He shall lodge in the chamber of content.
One may sleep as soundly in the little bed in the corner as in the Great Bed of Ware;
it is not abundance but content that gives True ease.
Even here, having learned by Grace both to abound and be empty,
the believer dwells at ease; but how profound will be the ease of his soul forever!
There he will enjoy the Ease and Glory shall go together.
Like a warrior whose battles are over,
or a husbandman whose barns are full,
his soul shall take its ease, and be merry forever.
His seed shall inherit the earth.
God remembers Isaäc for the sake of Abraham, and Jacob for the sake of Isaäc.
Good men’s sons have a goodly portion to begin the world with,
but many of them, alas! turn a father’s blessing into a curse.
The promise is not broken because in some instances men
willfully refuse to receive it; moreover,
it is in its spiritual meaning that it now holds good;
our spiritual seed do inherit all that was meant by “the earth” or Canaan;
they receive the blessing of the New Covenant.
May the Lord make us the joyful parents of many spiritual children,
and we shall have no fears about their maintenance,
for the Lord will make each one of them princes in all the earth.

● “The Lord is the strength of those who fear Him,
and to those who fear Him, His Name is the Lord
“.
Psalm 23: 14
Some read it “the friendship“:
it signifies familiar intercourse, confidential intimacy, and select fellowship.
This is a great secret.
Carnal minds cannot guess what is intended by it,
and even believers cannot explain it in words,
for it must be felt to be known.

The higher Spiritual Life is necessarily a Path which the eagle’s eye hath not known,
and which the lion’s whelp has not travelled;
neither natural wisdom nor strength
can force a door into this inner chamber.
Saints have the key of Heaven’s hieroglyphics;
they can un-riddle celestial enigmas.
They are initiated into the fellowship of the skies;
they have heard words which it is not possible for them
to repeat to their fellows.
And He will show them His Covenant.
Its Antiquity, Security, Righteousness, Fullness, Graciousness and Excellence,
shall be revealed to their hearts and understandings,
and above all, their own part in it
shall be sealed to their souls by the witness of the Holy Spirit.
The designs of Love which the Lord has to his people in the Covenant of Grace,
He has been pleased to show to believers in the Book of Inspiration,
and by His Holy Spirit He leads us into the Mystery,
even the hidden Mystery of Redemption.
He who does not know the meaning of this verse,
will never learn it from a commentary;
let him look to the Cross,
for the secret lies there.

● “My eyes are always toward the Lord,
for He shall pluck my feet out of the trap
“.
Psalm 23: 15
Though we cannot see Him by reason of our present distance and darkness,
yet we must look towards Him, towards the Place where His honour dwells,
as those that desire the knowledge of Him and His Will,
and direct all to His honour as the mark we aim at, labouring in this,
that “whether present or absent, we may be accepted of Him“.
The writer claims to be fixed in His Trust, and constant in His expectation;
he looks in confidence, and waits in hope.
We may add to this look of Faith and Hope the obedient look of service,
the humble look of reverence, the admiring look of wonder,
the studious look of meditation, and the tender look of affection.
Happy are those whose eyes are never removed from their God
The eye“, says Solomon,
is never satisfied with seeing“,
but this sight is the most satisfying in the world.
For he shall pluck my feet out of the net.

Observe the conflicting condition in which a gracious soul may be placed,
his eyes are in Heaven and yet his feet are sometimes in a net;
his nobler nature ceases not to behold the Glories of God,
while his baser parts are enduring the miseries of the world.
A net is the common metaphor for temptation.
The Lord often keeps his people from falling into it,
and if they have fallen he rescues them.
The word “pluck” is a rough word,
and Saints who have fallen into sin find
that the means of their restoration are not always easy to the flesh;
the Lord plucks at us sharply to let us feel that sin is an exceeding bitter thing.

But what a Mercy is here: Believer, be very Grateful for it.
The Lord will deliver us from the cunning devices of our cruel enemy,
and even if through infirmity we have fallen into sin,
He will not leave us to be utterly destroyed
but will pluck us out of our dangerous state; though our feet are in the net,
if our eyes are up unto God,
Mercy certainly will interpose.

● “Look upon me and have mercy upon me,
for I am only-begotten and poor
“.
Psalm 23: 16
His own eyes were fixed upon God,
but he feared that the Lord had averted His Face from him in anger.
Oftentimes unbelief suggests that God has turned His back upon us.
If we know that we turn to God we need not fear
that he will turn from us, but may boldly cry,
Turn You to me!”

The ground of quarrel is always in ourselves,
and when that is removed there is nothing
to prevent our full enjoyment of communion with God.
Have mercy upon me, a sinner”.
Saints still must stand upon the footing of Mercy;
notwithstanding all their experience they cannot get beyond the publican’s prayer,
Have mercy upon me, a sinner“.
For I am desolate and afflicted. He was lonely and bowed down.
Jesus was in the days of His flesh in just such a condition;
none could enter into the secret depths of His Sorrows,
He trod the winepress alone, and
hence He is able to succour in the fullest sense
those who tread the solitary path.

A desolate soul seeking heavenly company,
and an afflicted spirit crying for Divine Mercy.
David is a petitioner as well as a sufferer;
and those sorrows will never injure us that bring us near to God.
Three things he prays for:
1.] Deliverance.
This we are called to desire, consistently with resignation to the divine will.
2.] Notice.
A kind look from God is desirable at any time in any circumstances; but in affliction and pain, it is like life from the dead.
3.] Pardon.
Trials are apt to revive a sense of guilt.

● “The afflictions of my heart have been widened;
bring me out of my distresses
“.
Psalm 23: 17
When trouble penetrates the heart it is trouble indeed.
In the case before us, the heart was swollen with grief
like a lake surcharged with water by enormous floods;
this is used as an argument for deliverance, and it is a potent one.
When the darkest hour of the night arrives we may expect the dawn;
when the sea is at its lowest ebb the tide must surely turn;
and when our troubles are enlarged to the greatest degree,
then we may hopefully pray,
Lord, bring me out of my distresses“.
It has always been so with God’s people.
The road to Heaven is soaked with the tears and blood of the Saints.

● “Look on my humiliation and my pain and forgive all my sins“.
Psalm 23: 18
Note the many trials of the Saints;
here we have no less than six words all descriptive of woe.
Desolate, and afflicted, troubles enlarged, distresses, affliction, and pain“.
But note yet more the submissive and believing spirit of a true saint; all he asks for is,
Lord, look upon my evil plight“, he does not dictate, or even express a complaint;
a look from God will content him, and that being granted he asks no more.

Even more noteworthy is the way in which the believer under affliction discovers
the true source of all the mischief, and lays the axe at the root of it.
Forgive all my sins, is the cry of a soul
that is more sick of sin than of pain, and
would sooner be forgiven than healed.
Blessed is the man to whom sin is more unbearable than disease,
he shall not be long before the Lord shall both forgive his iniquity
and heal his diseases.
Men are slow to see the intimate connection between sin and sorrow,
a Grace taught heart alone feels it.
In sickness of body trust to our Lord, He is as powerful and
as willing to help us now
as He was to help others in the days of His flesh.
All things are possible to us if we believe.
It is but a word from Him to rebuke all storms and tempests whatsoever.
Therefore, with the means, run to Christ, that He may work with them,
and know that virtue and strength comes from Him to bless or curse all sorts of means.

● “Look on my enemies, because they multiply;
and they hate me with unjustified hatred
“.
Psalm 23: 19
Consider mine enemies.
Watch them, weigh them, check them, defeat them. For they are many.
They need the eyes of Argus to watch them, and the arms of Hercules to match them,
but the Lord is more than sufficient to defeat them.
The devils of hell and the evils of earth are all vanquished
when the Lord makes bare His arm.
They hate me with cruel hatred.
It is the breath of the serpent’s seed to hate;
their progenitor was a hater, and they themselves must needs imitate him.
No hate so cruel as that which is unreasonable and unjust.
A man can forgive one who had injured him,
but one whom he has injured he hates implacably.
Behold, I send you forth as sheep in the midst of wolves“,
is still our Master’s word to us.

● “Keep my soul, and deliver me;
let me not be ashamed, because I hope in You
“.
Psalm 23: 20
O keep my soul out of evil, and deliver me when I fall into it.
This is another version of the prayer,
Lead us not into temptation, but deliver us from evil“.

Let me not be ashamed.
This is the one fear which like a ghost haunted the Psalmist’s mind.
He trembled lest his faith should become the subject of ridicule
through the extremity of his affliction.
Noble hearts can brook anything but shame.
David was of such a chivalrous spirit, that he could endure any torment
rather than be put to dishonour.
For I put my trust in You.
And therefore the Name of God would be compromised if His servants were deserted;
this the believing heart can by no means endure.

● “The innocent and the upright cleave to me,
because I wait upon You, O Lord
“.
Psalm 23: 21
Let integrity and uprightness preserve me.
What better practical safeguards can a man require?
If we do not prosper with these as our guides,
it is better for us to suffer adversity.
Even the ungodly world admits that
honesty is the best policy“.

The heir of heaven makes assurance doubly sure,
for apart from the rectitude of his public life,
he enlists the guardian care of Heaven in secret prayer:
for I wait on You“.
To pretend to wait on God without holiness of life is religious hypocrisy,
and to trust to our own integrity without calling upon God is presumptuous atheism.
Perhaps the integrity and uprightness referred to are those righteous attributes of God,
which Faith rests upon as a guarantee that the Lord will not forfeit His word.

● “Redeem Israël, O God,
out of all his afflictions
“.
Psalm 23: 22
Redeem Israël, O God, out of all his troubles.
This is a very comprehensive prayer,
including all the faithful and all their trials.
Sorrow had taught the Psalmist sympathy,
and given him communion with the tried people of God;
he therefore remembers them in his prayers.
Israël, the tried, the wrestling, the conquering hero,
fit representative of all the Saints.
Israël in Egypt, in the wilderness, in wars with Canaanites, in captivity,
fit type of the Church Militant on earth.

Jesus is the Redeemer from trouble as well as sin,
He is a complete Redeemer, and from every evil
He will rescue every Saint.
This most beautiful of “Psalms and hymns and spiritual songs
closes with a sweet petition
– such an one, as every one of the true Israel of God
would wish to depart with on his lips.
“Redeem Israël, O God, out of all his troubles”.
It breathes the same holy aspiration as the aged Simeon’s
Lord! now let Your servant depart in Peace,
for mine eyes have seen Your Salvation
“.