Discourse on Divine preservation and pleasure on creation

The Victory over death,
the sense and assurance of immortality
is an experience that is common to all the Saints.
Elder Porphyrios himself says:
The man who belongs to Christ should love Christ
and when he loves Christ
he will be freed from the devil,
from hell and from death“.

“Christ is our love“; ‘Our first love’.

Christ is the Joy,
the True Light,
Happiness.
Christ is our hope.
The relationship with Christ is love, is love, is excitement, longing sulphur.
Christ is everything. This is our love, Our love is.
Is gender inalienable love of Christ;
from there comes the joy
The joy is Christ himself. It is joy that makes another man.

It is a spiritual madness, but in Christ.
It intoxicates like wine fair,
this wine is the spiritual.
Says David:
And you shall take of the blood
that is upon the altar, and of the anointing oil, and sprinkle it upon Aaron,
and upon his garments, and upon his sons,
and upon the garments of his sons with him:
and he shall be hallowed, and his garments, and his sons,
and his sons’ garments with him
“.
Ex.29: 21
The spiritual wine is rampant, unadulterated,
very strong and when I drink, get drunk on.
This Divine drunkenness is a Gift of God,
given to “pure in heart“.

As you are able to fast, you make many prostrations, you want to join as many vigils as possible, but do it in happiness;
Keep it having the Joy of Christ.
It is this Joy that lasts forever, which is eternal delight.
It is the Joy of our Lord, Who gives the safe serenity, calm and pleasantness bliss.
The Joy of the coming Pascha, beyond all Joy.
Christ wants to be thanked and scatters joy,
to enrich their believers with joy.
I wish, “so the Joy is filled to you“.

This is our religion. There you go.
Christ is Heaven, my children.
What is Heaven? It is Christ.
From here and now entering the  Paradise is exactly the same,
those who live here on earth in Christ,
live in Paradise.
So are you saying it.
It is Right, True, trust me!
Our job is to try to find a way to get into the Light of Christ.
It is to do absolutely typical.
The essence is to be with Christ.
To wake the soul and to love Christ, to become Holy.
Indulged in Divine Love. Thus you will love us and Him.
It is then the inalienable Joy.
It wants more Christ, it fills us with His Joy,
because He is the Source of Joy.
This Joy is the Gift [Grace] of Christ. Within this Joy you will know Christ.
We cannot know Him, if He does not know us.
How David says:
Unless the Lord builds the house,
Those who build it in vain;
Unless the Lord guard the city,
Those who guard it stay awake in vain
“.
Psalm 126: 1

These is what our soul wants to acquire.
If you prepare accordingly, Grace will be given to us.
It is not difficult.
If abstracting Grace, everything is easy and joyful blessing God.
The blessing ever sounded on the door of our soul and
waiting is to open, to come to dispose our heart and fill it.
The crew is the Christ, Our Lady, the Holy Trinity.
What a nice things!

When you love, you live in Heaven on earth and
not knowing that you are in Heaven.
Neither cars you see, or see the world or anything.
You’re inside you with the Person you love.
The breathing free-standing from Eucharist, to be encouraged.
It is truly about? Consider this the person you love to be the Christ.
Christ in mind, Christ in your heart, Christ in your whole being,
Christ in everywhere, Christ is in everyone.

Christ is life, the Source of life, the source of Joy,
the source of Light of the True, everything.
Whoever loves Christ and others, he lives His life.
Life without Christ is death, hell, misery life.
This is hell, lacking love.
Life is Christ.
Love is the life of Christ.
It’s a basic choice to be in life or in death.
Up to you to choose.

One is our goal, love to Christ, the Church, our neighbour. Love, worship to God, the longing, the union with Christ and Church is the earthly Paradise.
Love is in Christ and love our neighbour, to all and to love our enemies.
Christian life hurts everyone, but through being hurt everyone will be saved,
all who taste God’s Kingdom. That is Christianity.
Through love and being hurt by your brother to be able to love God.
While we want, while we suffer, while we are worthy,
the blessing comes through our brother.
When you love your brother even when he hurts you,
you love the Church, so Christ.
Inside the Church we are.
So when we love the Church, we love ourselves.

“Christ is our friend”.
Christ is how you touch Him as our friend; it is our friend.
This confirms Himself when He says: “You be there My friends …”
As a friend to look to Him and approaching Him.
We fall? We sin? With intimacy, love and trust to run to Him,
not with fear but punish us with courage that gives us the touch of a friend.
Say to Him: “Sir, I did, I fell down, forgive me“.

But at the same time feel that He loves us,
that we are accepted tenderly, with love and He forgives us.
Sin attempts to separate us from Christ.
When we think how He loves us and we love Him,
we don’t feel foreign and be separated from Him,
even when we fall down and sin.
We ensure the Love and Like and Sound, we know He loves us.

If we love Christ truly, there is no fear of losing our respect to Him.
Here goes one of the Apostle Paul:
Nothing can ceparate us from God’s Love
– What shall we say about such wonderful things as these?
If God is for us, who can ever be against us?
“.
Rom.8: 31-39
It is a relationship of grandeur, unique,
the relationship of the soul with God doesn’t cleaves anuthing and
doesn’t scares or shakes anything.

The Gospel, of course, says with symbolic words that the unjust will be found where there is “the grinding and gnashing of teeth
because so far away is God.
And by neptic many Fathers of the Church speak for fear of death and hell.
They say:
Keep death perpetually in memory“.
These words, if you look deeply, raised fears of hell. Man trying to escape from sin, do these thoughts to become dominated by the soul from the fear of death, hell and the devil.

All have their importance, time and circumstances.
The concept of fear is good for the early stages.
It is for beginners.
For those who live in them by the old man.
Man novice, not yet weakened up from evil with fear.
Fear is necessary if we are physical people and vile.
But this is a stage, a low degree of relationship with God.
They grow up to the transaction in order to gain Heaven or hell to escape.
What if good looking shows some selfishness, some interest.
I don’t like this way.
When man goes and come to be in the Love of God, what he needs fear?
Whatever you do, you do it intended for love and it has a much greater value.
To turn out to be in a great fear for God and not love does not really value.

Moving on, and the Gospel gives us to understand that Christ is the Joy,
the Truth, that Christ is the Paradise.
How the Evangelist John says?
There is no fear in love;
but perfect love casts out fear:
because fear has torment.
He that fears is not
made perfect in love
“.
1John 4: 18
Trying for fear entering slowly in God’s Love.
Then drives away hell, fear and death.
We care only about the Love of God.
We do everything for that love.
Whatever the groom desires to the bride.

If you want and follow Him and
This Life with Christ is Joy, even in difficulties.
As the Apostle Paul says:
I fill up in my flesh
what is lacking in the afflictions of Christ
“.
Col.1: 24
This is our religion, we have to go there.
It is not typical, as it is to live with Christ.
When this succeeds, what else do you want?
Gained everything.
You live in Christ and Christ lives in you.
After all it is very easy,
Obedience, Humility, Peace.

For the Beauty of Creation
is to rejoice that what surrounds us.
All teach us and lead us to God.
All around us are drips of God’s Love.
And the animate and the in-animate and
the plants and animals.
The birds, the mountains,
the sea, the sunset and the starry skies. [Ps.103]
It is small affections, from inside
which arrive in great love, Christ.
Flowers, for example, have their own sake,
teach us with their perfume with their greatness.
We talk about God’s Love.
Scorpio scent, beauty in sinners and righteous.

To become a Christian must have a poëtic soul,
you must be a poet.
‘Heavy’ souls to Him is what Christ wants.
The Christian, even when only love, a poet,
is Mesa poetry.
Love poëms hearts to embrace, to put in their heart,
embrace it, feel it deeply.

Do you all take advantage for the nice moments.
The beautiful moments pre-dispose the soul in prayer,
make it subtle, gentle, poëtic.
Wake up in the morning to see the sun king all-embracing comes from the sea.
When excites a beautiful landscape, a church, something nice,
do not stay there, to go beyond, to proceed in thanksgiving for all the good,
to live the only nice.
Everything is Holy the sea, the bath in it and the food next.
All can rejoice.
All our rich, all lead us to great Love,
all lead us to Christ.

Be aware of what man made, houses, buildings, large or small,
towns, villages, people, culture.
Asking to complete your knowledge of everything, do not stand unconcerned.
This helps you to deeper study of God’s Excellence.
Made all opportunities to connect with everything and everyone.
Causing thanksgiving and supplication to the Lord of all.
Do you live in it totally, in nature, in everything.
Nature is the secret Gospel.
Where, however,
no one has inner Grace,
not the benefits of nature.
nature wakes us up,
but we can’t go to Heaven.
Elder Porphyrios Kafsokalyvitis

Elder Porphyrios Kafsokalyvitis has seen in practice
that God’s Grace operates within the Church,
that the faithful must be united in a single body, the Body of Christ,
that nobody can be saved if they seek only their own salvation,
that the believer’s experience of and desire and demand for unity
is a basic feature of the Church and a requirement of Salvation,
and that Love, which impels the soul to seek unity,
is essential if one is to enter and gain Salvation in the community
that is the uncreated Church of God on earth.

March 3rd – Saint Winwalou abbot of Llandevenec in Bretagne [460 -532]

Saint Winwaloe [in Breton language : Gwenole;
French: Guénolé; Latin: Winwallus or Winwalœus]
was born ca. 460 and died at March 3rd ca. 532.
He was the founder and first abbot of Landévennec Abbey [literally “Lann of Venec”], also known as the Monastery of Winwaloe.
It was just south of Brest in Brittany, nowadays
a part of France.

Winwaloe was born about 460, apparently at Plouguin, near Saint-Pabu, where his supposed place of birth,
a feudal hillock, can still be seen.
Winwaloe  was one of the sons of the governor Fragan who served king Grallo.
Winaloe grew up in Ploufragan near Saint-Brieuc with his brothers, Guethenoc or Wethnoc and Jacut.
They were later joined by a sister, Creirwy.
He was educated by a Holy recluse Budoc of Dol with his two brothers;
they served God on the Île Lavret in the Bréhat archipelago near Paimpol.

Two stories about his prosperous live:
1.]. As a young man Winwaloe conceived a wish to visit Ireland to see the remains of Saint Patrick, who had just died.
However, the saint appeared to him in a dream
to say that it would be better to remain in Brittany
and found an abbey.
So, with eleven of Budoc’s other disciples,
he set up a small monastery on the Île de Tibidy,
at the mouth of the Faou.
However, it was so inhospitable that after three years,
he miraculously opened a passage through the sea
to found another abbey on the opposite bank of the Landévennec estuary.
2.]. One day Winwaloe was to visit his father
when a fleet of corsairs ‘of a thousand sails’ heading for the coast .
Fragan knew to call the citizens to resist , while
Winwaloe – as a second Moses – with arms raised to Heaven kept praying.
The population together managed to defeat the pirates destructive
and only a remnant escaped with their ships.
After this glorious victory a monastery was built with the rewards
on the site of this battle, the Île Lavret
and the monastery was named Loc -Christ .

Winwaloe settled himself later on an island in the delta of the Seine, but the place was so exposed by the Atlantic storms
– and was even flooded several times –
that he was looking for a suitable occasion.
This he found in Llandevenac , opposite Brest. There, gathered around him many brethren.
He himself continued to lead a life of extreme asceticism:
his food consisted only of bread and water, namely barley bread, which he added
to himself with ash
to make it even more upsetting.
During Great Lent he ate only twice a week.
He slept in the sand or on a low tree bark with a stone as a pillow.
Personal prayer did he just standing or kneeling.
Despite all this, he reached a very old age.
He died on Saturday, March 3rd ,
in the first week of Lent; so this must have been happened in 507, 518, 529 or 532.
He died standing at the altar, after he had given,
the kiss of peace to all his brothers.

Athonite Gastronomy

Since going through the difficult path of Lent
it is good to mention the secrets of the monastics,
not only cooking as I heard from the mouth of Athonite fathers,
not the profession of the cook and his elder Dositheos.
Cooking and disposable one in onions and garlic
should contemplate doing that with love and great joy to your fellow man,
just in that way the food is good.

Clearly everyone involved with the subject, we like others should never resent.
If you cook it by force before you enter the kitchen saying “Shew” or “Attack” then
the food will take revenge, and revenge is so mysterious.
The result is such that one cannot eat it nor man, nor even the animals.

Here are some tips for the success of food and
proper nutrition for the unique way
that can a monk or a nun to express.

FLOUR FOR FISH
Do not use the same flour for the second time,
it gets heavy smell from the first use.
Aluminum does not smell the aluminum cookware
boil water and add half lemon or vinegar.
Shine only with fine wire and green soap.
Do not leave food in aluminum containers.

WINE
Do not use wine or alcoholic beverages on a day when you ordered fasting.
It harms the body, and very rightly forbidden by the Church use wine when they eat oil.
The wine and appetizer wants oil, that much fat.
The red wine accompanies the meat, and white fish.
So it is the right to food.

SEA
Do not use excessive seafood because
they raise cholesterol and uric acid and can harm the stomach.
Mostly not eat at late evening and night,
you probably see nightmares in your sleep and you will not know why.
Rightly banned in ordered fastingperiodes.

Hot
In aladota not use spicy foods such as peppers,
harm the stomach and intestines.
Oil to use more oil than any other oil.
It is the healthiest of all and blessed.
As for the best butter to use cow or goat
and you should not use industrial butter.
If you can find them in bulk to weigh that time is better.
Give better flavor.

ONIONS
Do not be afraid of heartburn during cleaning of onions.
It’s good for the eyes.
If you do not want to cry or hold your tears of repentance
then wear glasses or open the kitchen window
to make electricity or clean water.
Onions for the stew should be fried immediately
because they earn sprouts.
Do not let onions in water for hours, smelling awful.
Wash when to use them.

BECHAMEL
If clotting do not despair.
Spend fine strainer from melting the pellets with a pestle.
[I would use Blenders are effective]

RICE
Do not strain the rice because it loses its tastiness.
Measure water as rice and you have beside a little boiling water just in case.

hard for 1 part rice rice – 3 parts water.
middle order: 1 – 2 1/2.
For soft: 1 to 2.

GARLIC
Garlic cleaned more easily if we let the cloves for few hours in warm water.

LENTILS
The natural way to replace the soda in chickpeas is
to put in plenty of salt in warm water and leave them for 24 hours.

We should not forget that the driver does not cook,
cooking is a tradition and humiliation.
Never say that we know cooking,
never ending,
always something new coming out.

Wonderful musky donuts that will delight. Ideal even like Christmas candy.

Cook!

The artoklasia is the sequence of our Church which is celebrated to commemorate the blessing and multiplication of 5 loaves in the desert by the Lord and the satiety of 5,000 people. Its roots date back to apostolic times and a residual; love; (Ie Blessed common facilities) of the first Christians. It is indeed the flat; prime sequence preserves the ancient name of the Eucharistic bread that Class; as stated in the gospels. The recipe is from the monastery of St. Andrew Milapidia Kefallinian

Cook!

Cook!

Cook!

Cook!

Cook!

SPAGHETTI WITH CUTTLEFISH  the pan FROM THE STATE MARIA CHRISTINA

A delicious meal that can be eaten in times of fasting.

Cook!

 Kollyvades monastic     FROM THE STATE ANDREAS A.

The recipe seems a little macabre but it is good to know that people are done properly boiled wheat. In remembrance of the dead, not just a Skarmoutsos and offer them as a dessert at the shop. The ingredients are boiled wheat to the symbolic character. We will analyze as best I can. Wheat: It symbolizes the souls of the dead or toast: It symbolizes the light soil that covers the dead. Some use roasted flour Sugar: It symbolizes the sweetness of Paradise Parsley: The chlorotita of paradise (topo In turfy, in anapsyxeos topo) Pomegranate: It symbolizes the splendor of paradise From then add various other ingredients for flavor and aroma. Our liking. The grain should be a tapering fruit and not peeled because the muddy paddy, tightens, sour stomach and mind. It is good for decorating not use chrysokoufeta are hard and hurt your teeth. In large monasteries memories paint the Kollyvades Saints and Hagiography, with natural colors confectionery. I give a recipe for the best boiled wheat. There silt is cool delicious, aromatic and eaten as a dessert if not read. Anything left over from boiled wheat, always save it in the refrigerator without sugar, not muddy.
Add sugar when you consume.

Cook!

February 1st – Saint Seiriol, Abbot of Penmon [Anglesy 6th cnt]

Seiriol was an early 6th century saint, who created a cell at Penmon Priory
on Anglesey, off the coast of north Wales.
He later moved to Ynys Seiriol (Puffin Island).
He was a son of King Owain Danwyn of Rhos.

According to legend, he and Saint Cybi [November 8th] were good friends,
and would meet weekly near Llanerchymedd, at the Clorach wells.
Saint Cybi would walk from Holyhead,
facing the rising sun in the morning and setting sun in the evening.
According to tradition, Seiriol and Cybi used to meet every week to discuss matters of religion at Clorach, near Llanerchymedd, which is about midway from Holyhead to Seiriol’s chapel: and there are to this day two wells, of fine spring water, about ten yards distant, which retain the names of Ffynnon Seiriol, and Ffynnon Gybi, and where a great concourse of people, until of late years, used to resort to wash off their several diseases.

Saint Cybi was known as Cybi Felyn [Cybi, the Tanned], as he was tanned
during his journey.
Seiriol, travelling in the opposite direction, from Penmon, would have his back to the sun.
Thus, he was known as Seiriol Wyn [Seiriol the Fair].
Rhyd-y-Saint railway station [English: Ford of the Saints railway station]
on the Red Wharf Bay branch line near Pentraeth,
was named so as Seiriol and Cybi are said to have met there.

Seiriol was a younger brother of King Cynlas of Rhos and King Einion of Llŷn.
His cell at Penmon is said to have been rebuilt by his brothers,
as they didn’t think his humble residence was good enough.
Saint Seiriol’s Well (Ffynnon Seiriol) lies in a small chamber adjoining its remains.
Both are protected by Cadw,
the publicly funded body responsible for the historic monuments of Wales.
Adjacent to them are the church and ruins of a monastery
also dating back to Seiriol’s day.

In his old age, Seiriol retired to Ynys Lannog
which subsequently became known (in Welsh) as
Ynys Seiriol.
Later it would be known to the Vikings as Priestholm,
and is known as Puffin Island in English
since the 19th century.